رِسَالَةُ الْغَيْبَةِ، لِلشَّهِيدِ الثَّانِي رَفَعَ اللَّهُ دَرَجَتَهُ بِإِسْنَادِهِ عَنِ الشَّيْخِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ النَّوْفَلِيِّ قَالَ: كُنْتُ عِنْدَ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع فَإِذَا بِمَوْلًى لِعَبْدِ اللَّهِ النَّجَاشِيِّ قَدْ وَرَدَ عَلَيْهِ فَسَلَّمَ عَلَيْهِ وَ أَوْصَلَ إِلَيْهِ كِتَابَهُ فَفَضَّهُ وَ قَرَأَهُ
فَإِذَا أَوَّلُ سَطْرٍ فِيهِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ أَطَالَ اللَّهُ بَقَاءَ سَيِّدِي وَ مَوْلَايَ وَ جَعَلَنِي مِنْ كُلِّ سُوءٍ فِدَاهُ وَ لَا أَرَانِي فِيهِ مَكْرُوهاً فَإِنَّهُ وَلِيُّ ذَلِكَ وَ الْقَادِرُ عَلَيْهِ
اعْلَمْ سَيِّدِي وَ مَوْلَايَ أَنِّي بُلِيتُ بِوِلَايَةِ الْأَهْوَازِ فَإِنْ رَأَى سَيِّدِي أَنْ يَحُدَّ لِيَ حَدّاً أَوْ يُمَثِّلَ لِي مِثَالًا لِأَسْتَدِلَّ بِهِ عَلَى مَا يُقَرِّبُنِي إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ إِلَى رَسُولِهِ
وَ يُلَخِّصَ فِي كِتَابِهِ مَا يَرَى لِيَ الْعَمَلَ بِهِ وَ فِيمَا أَبْذُلُهُ وَ أَبْتَذِلُهُ وَ أَيْنَ أَضَعُ زَكَاتِي وَ فِيمَنْ أَصْرِفُهَا وَ بِمَنْ آنَسُ وَ إِلَى مَنْ أَسْتَرِيحُ وَ بِمَنْ أَثِقُ وَ آمَنُ وَ أَلْجَأُ إِلَيْهِ فِي سِرِّي
فَعَسَى أَنْ يُخَلِّصَنِي اللَّهُ بِهِدَايَتِكَ وَ دَلَالَتِكَ فَإِنَّكَ حُجَّةُ اللَّهِ عَلَى خَلْقِهِ وَ أَمِينُهُ فِي بِلَادِهِ- لَا زَالَتْ نِعْمَتُهُ عَلَيْكَ
قَالَ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ فَأَجَابَهُ أَبُو عَبْدِ اللَّهِ ع بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ حَاطَكَ اللَّهُ بِصُنْعِهِ وَ لَطَفَ بِكَ بِمَنِّهِ وَ كَلَأَكَ بِرِعَايَتِهِ فَإِنَّهُ وَلِيُّ ذَلِكَ
أَمَّا بَعْدُ فَقَدْ جَاءَ إِلَيَّ رَسُولُكَ بِكِتَابِكَ فَقَرَأْتُهُ وَ فَهِمْتُ جَمِيعَ مَا ذَكَرْتَهُ وَ سَأَلْتَ عَنْهُ وَ زَعَمْتَ أَنَّكَ بُلِيتَ بِوِلَايَةِ الْأَهْوَازِ فَسَرَّنِي ذَلِكَ وَ سَاءَنِي وَ سَأُخْبِرُكَ بِمَا سَاءَنِي مِنْ ذَلِكَ وَ مَا سَرَّنِي إِنْ شَاءَ اللَّهُ تَعَالَى: فَأَمَّا سُرُورِي بِوِلَايَتِكَ فَقُلْتُ عَسَى أَنْ يُغِيثَ اللَّهُ بِكَ مَلْهُوفاً خَائِفاً مِنْ أَوْلِيَاءِ آلِ مُحَمَّدٍ وَ يُعِزَّ بِكَ ذَلِيلَهُمْ وَ يَكْسُوَ بِكَ عَارِيَهُمْ وَ يُقَوِّيَ بِكَ ضَعِيفَهُمْ وَ يُطْفِئَ بِكَ نَارَ الْمُخَالِفِينَ عَنْهُمْ
وَ أَمَّا الَّذِي سَاءَنِي مِنْ ذَلِكَ فَإِنَّ أَدْنَى مَا أَخَافُ عَلَيْكَ تَغَيُّرُكَ بِوَلِيٍّ لَنَا فَلَا تَشِيمُ حَظِيرَةَ الْقُدْسِ
فَإِنِّي مُخَلِّصٌ لَكَ جَمِيعَ مَا سَأَلْتَ عَنْهُ إِنْ أَنْتَ عَمِلْتَ بِهِ وَ لَمْ تُجَاوِزْه
(The book) ‘Risalat Al Ghayba’ of the second martyr, may Allah-azwj Raise his rank – by his chain, from the sheykh Ja’far Bin Muhammad Bin Qawlawayh, from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from his father, from Abdullah Bin Suleyman Al Nowfaly who said, ‘I was in the presence of Ja’far Bin Muhammad Al-Sadiq-asws and a slave of Abdullah Al Najashy has arrived to him-asws. He greeted unto him-asws and delivered his letter to him-asws. He-asws opened it and read it. In the first line in it was, ‘In the Name of Allah-azwj the Beneficent, the Merciful! May Allah-azwj Prolong the remaining (life) of my Chief and my Master, and Make me to be his-asws ransom for every evil, and not Show me any abhorrence regarding him-asws, for He-azwj is in Charge of that and Able upon it. Know, my Chief and my Master that I am being Tried with the governance of Ahwaz. If my Chef were to see fit he-asws could limit a limitation for me, or strike an example for me for me to be pointed by it what would draw me closer to Allah-azwj Mighty and Majestic and to His‑azwj Rasool-saww. And (if) he-asws could summarise in his-asws letter what he-asws sees for me to be working with, and regarding what I should be spending it and using it, and where I should place my Zakat and among who I should utilise it, and with who should I be comforting with, and to who should I be resting to, and with who should I trust and feel safe and seek shelter to regarding my secrets. Perhaps Allah-azwj will Save me by your-asws guidance and your pointing, for you-asws are a Divine Authority of Allah-azwj upon His-azwj creatures and His-azwj Trustee in His-azwj country. May His‑azwj Bounties upon you-asws not decline’. Abdullah Bin Suleyman said, ‘Abu Abdullah-asws answered him: ‘In the Name of Allah-azwj the Beneficent, the Merciful! May Allah-azwj Surround you with His-azwj Protection and be Compassionate with you with His-azwj Conferment, and Keep you under His-azwj Care, for He‑azwj is in Charge of that. As for after, your messenger came to me-asws with your letter. I-asws read it and have understood entirety of what you mentioned and asked about, and you claimed that you are being Tried with the governance of Al-Ahwaz. That cheered me-asws and saddened me-asws, and I-asws shall inform you with what has saddened me from that and what has cheered me-asws, if Allah-azwj the Exalted so Desires. As for my-asws happiness with your governance, I-asws said (within myself-asws): ‘Perhaps Allah‑azwj will Help through you, the anxious, the fearful from the friends of Progeny-asws of Muhammad-saww, and will Honour through you their humiliated ones, and Clothe through you their bareness, and Strengthen through you their weak ones, and Extinguish through you the fire of the adversaries from them’. As for that which saddened me-asws from that, the least of what I-asws fear upon you is your changing (avoiding) a friend of ours-asws, so you will not (be able to) smell the Holy Enclosure. I-
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