Hadith 1128
الحديث 90
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ قَالَ: قِيلَ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ النَّاسَ يَرْوُونَ أَنَّ عَلِيّاً ع قَالَ عَلَى مِنْبَرِ الْكُوفَةِ أَيُّهَا النَّاسُ إِنَّكُمْ سَتُدْعَوْنَ إِلَى سَبِّي فَسُبُّونِي ثُمَّ سَتُدْعَوْنَ إِلَى الْبَرَاءَةِ مِنِّي فَلَا تَبَرَّءُوا مِنِّي
فَقَالَ مَا أَكْثَرَ مَا يَكْذِبُ النَّاسُ عَلَى عَلِيٍّ ع
ثُمَّ قَالَ إِنَّمَا قَالَ إِنَّكُمْ سَتُدْعَوْنَ إِلَى سَبِّي فَسُبُّونِي ثُمَّ سَتُدْعَوْنَ إِلَى الْبَرَاءَةِ مِنِّي وَ إِنِّي لَعَلَى دِينِ مُحَمَّدٍ وَ لَمْ يَقُلْ وَ لَا تَبَرَّءُوا مِنِّي
فَقَالَ لَهُ السَّائِلُ أَ رَأَيْتَ إِنِ اخْتَارَ الْقَتْلَ دُونَ الْبَرَاءَةِ
فَقَالَ وَ اللَّهِ مَا ذَلِكَ عَلَيْهِ وَ مَا لَهُ إِلَّا مَا مَضَى عَلَيْهِ عَمَّارُ بْنُ يَاسِرٍ حَيْثُ أَكْرَهَهُ أَهْلُ مَكَّةَ وَ قَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ فِيهِ- إِلَّا مَنْ أُكْرِهَ وَ قَلْبُهُ مُطْمَئِنٌّ بِالْإِيمانِ
فَقَالَ لَهُ النَّبِيُّ ص عِنْدَهَا يَا عَمَّارُ إِنْ عَادُوا فَعُدْ فَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عُذْرَكَ وَ أَمَرَكَ أَنْ تَعُودَ إِنْ عَادُوا. رَوَى الْعَامَّةُ وَ الْخَاصَّةُ أَنَّ قُرَيْشاً أَكْرَهُوا عَمَّاراً وَ أَبَوَيْهِ يَاسِراً وَ سُمَيَّةَ عَلَى الِارْتِدَادِ فَلَمْ يَقْبَلْهُ أَبَوَاهُ فَقَتَلُوهُمَا وَ أَعْطَاهُمَا عَمَّارٌ بِلِسَانِهِ مَا أَرَادُوا مُكْرَهاً
فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّ عَمَّاراً كَفَرَ
فَقَالَ كَلَّا إِنَّ عَمَّاراً مُلِئَ إِيمَاناً مِنْ قَرْنِهِ إِلَى قَدَمِهِ وَ اخْتَلَطَ الْإِيمَانُ بِلَحْمِهِ وَ دَمِهِ
فَأَتَى رَسُولَ اللَّهِ ص عَمَّارٌ وَ هُوَ يَبْكِي فَجَعَلَ رَسُولُ اللَّهِ ص يَمْسَحُ عَيْنَيْهِ فَقَالَ مَا لَكَ إِنْ عَادُوا فَعُدْ لَهُمْ بِمَا قُلْتَ لَهُمْ.
(The book) ‘Al Kafi’ – from Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa who said, ‘It was said to Abu Abdullah-asws, ‘The people are reporting that Ali-asws had said upon the pulpit of Al Kufa: ‘O you people! You will be called to revile me-asws, so revile me-asws, then you will be called to the disavowing from me-asws, but do not disavow from me-asws! ’’
He-asws said: ‘How much the people are lying upon Ali-asws! ’
Then he-asws said: ‘But rather he-asws had said: ‘You will be called to revile me-asws, so revile me, then you will be called to the disavowing from me-asws, and I-asws am upon the religion of Muhammad-saww’, and he-asws did not say: ‘And do not disavow from me-asws’’. The questioner said to him-asws, ‘What is your-asws view, if one were to chose being killed rather than the disavowing? ’
He-asws said: ‘By Allah-azwj! That is not up to him, and it is not for him except what Ammar Bin Yasser-ra had gone upon when the people of Makkah had coerced him while his-ra heart was reassured with the Eman. So Allah-azwj Mighty and Majestic Revealed regarding him-ra: except for the one coerced, and his heart is content with the Eman, [16: 106]. The Prophet-saww said to him-ra at that: ‘O Ammar-ra! If they repeat, then (you-ra) repeat, for Allah-azwj Mighty and Majestic has Revealed your-ra excuse and has Commanded you-ra to repeat if they were to repeat’’. [138]
It is reported by the general Muslims and the special (Shias) – ‘Qureysh coerced Ammar-ra and his-ra parents, Yasser-ra and Sumayya-ra, upon reneging, but his-ra parents did not accept so they killed them-ra both, and Ammar-ra gave them with his-ra tongue unwillingly what they wanted. It is said, ‘O Rasool-Allah-saww! Ammar-ra has become a Kafir! ’
He-saww said: ‘Never! Surely Ammar-ra is filled with Eman from his-ra head to his-ra feed, and the Eman is mingled with his-ra flesh and his-ra blood’. Rasool-Allah-saww came to Ammar-ra and he-ra was crying. Rasool-Allah-saww went on to wipe his-ra eyes. He-saww said: ‘What is the matter with you-ra? If they repeat, then repeat to them with what you-ra had said to them’’. [139]
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