مع، معاني الأخبار عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ الْبَرْقِيِّ عَنْ أَبِيهِ فِي حَدِيثٍ مَرْفُوعٍ عَنِ النَّبِيِّ ص قَالَ: جَاءَ جَبْرَئِيلُ ع إِلَى النَّبِيِّ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَرْسَلَنِي إِلَيْكَ بِهَدِيَّةٍ لَمْ يُعْطِهَا أَحَداً قَبْلَكَ
قَالَ رَسُولُ اللَّهِ ص قُلْتُ وَ مَا هِيَ
قَالَ الصَّبْرُ وَ أَحْسَنُ مِنْهُ
قُلْتُ وَ مَا هُوَ
قَالَ الرِّضَا وَ أَحْسَنُ مِنْهُ
قُلْتُ وَ مَا هُوَ
قَالَ الزُّهْدُ وَ أَحْسَنُ مِنْهُ
قُلْتُ وَ مَا هُوَ
قَالَ الْإِخْلَاصُ وَ أَحْسَنُ مِنْهُ
قُلْتُ وَ مَا هُوَ
قَالَ الْيَقِينُ وَ أَحْسَنُ مِنْهُ
قُلْتُ وَ مَا هُوَ
قَالَ جَبْرَئِيلُ إِنَّ مَدْرَجَةَ ذَلِكَ التَّوَكُّلُ عَلَى اللَّهِ عَزَّ وَ جَلَّ
فَقُلْتُ وَ مَا التَّوَكُّلُ عَلَى اللَّهِ عَزَّ وَ جَلَّ
فَقَالَ الْعِلْمُ بِأَنَّ الْمَخْلُوقَ لَا يَضُرُّ وَ لَا يَنْفَعُ وَ لَا يُعْطِي وَ لَا يَمْنَعُ وَ اسْتِعْمَالُ الْيَأْسِ مِنَ الْخَلْقِ فَإِذَا كَانَ الْعَبْدُ كَذَلِكَ لَمْ يَعْمَلْ لِأَحَدٍ سِوَى اللَّهِ وَ لَمْ يَرْجُ وَ لَمْ يَخَفْ سِوَى اللَّهِ وَ لَمْ يَطْمَعْ فِي أَحَدٍ سِوَى اللَّهِ فَهَذَا هُوَ التَّوَكُّلُ
قَالَ قُلْتُ يَا جَبْرَئِيلُ فَمَا تَفْسِيرُ الصَّبْرِ
قَالَ تَصْبِرُ فِي الضَّرَّاءِ كَمَا تَصْبِرُ فِي السَّرَّاءِ وَ فِي الْفَاقَةِ كَمَا تَصْبِرُ فِي الْغِنَى وَ فِي الْبَلَاءِ كَمَا تَصْبِرُ فِي الْعَافِيَةِ فَلَا يَشْكُو حَالَهُ عِنْدَ الْخَلْقِ بِمَا يُصِيبُ مِنَ الْبَلَاءِ
قُلْتُ فَمَا تَفْسِيرُ الْقَنَاعَةِ
قَالَ يَقْنَعُ بِمَا يُصِيبُ مِنَ الدُّنْيَا يَقْنَعُ بِالْقَلِيلِ وَ يَشْكُرُ الْيَسِيرَ
قُلْتُ فَمَا تَفْسِيرُ الرِّض
(The book) ‘Ma’any Al Akhbar’ – from his father, from Sa’ad, from Al Barqy, from his father, in a Hadeeth raised, ‘From the Prophet-saww, he (the narrator) said: ‘Jibraeel-as came to the Prophet-saww. He-as said: ‘O Rasool-Allah-saww! Allah-azwj Blessed and Exalted has Sent me-as to you-saww with a gift He-azwj had not Given it to anyone before you-saww’. Rasool-Allah-saww said: ‘I-saww said: ‘And what is it? ’
He-as said: ‘The patience, and better than it! ’
I-saww said: ‘And what is it? ’
He-as said: ‘The satisfaction, and better than it! ’
I-saww said: ‘And what is it? ’
He-as said: ‘The ascetism, and better than it’. I-saww said: ‘And what is it? ’
He-as said: ‘The sincerity, and better than it! ’
I-saww said, ‘And what is it? ’
He-as said: ‘The conviction, and better than it! ’
I-saww said: ‘And what is it? ’
Jibraeel-as said: ‘An arena of that is the reliance upon Allah-azwj Mighty and Majestic’. I said, ‘And what is the reliance upon Allah-azwj Mighty and Majestic? ’
He-as said: ‘The knowledge that the created beings can neither harm nor benefit, neither give nor prevent, and using the despair from the creatures. When the servant were to be like that, he will not work for anyone besides Allah-azwj, and will not hop and not fear besides Allah-azwj, and will not covet regarding anyone besides Allah-azwj. So this is the reliance’. He-saww said: ‘I-saww said: ‘O Jibraeel-as! What is the interpretation of the patience? ’
He-as said: ‘He should be patient during the harm like what he is patient during the happiness, and during the destitution like what he is patient during the riches, and during the afflictions like what he is patient during the well-being. He should not complain of his situation in the presence of the creatures with what has afflicted him from the calamities’. I-saww said, ‘What is the interpretation of the contentment? ’
He-as said: ‘He should be content with what he attains from the world, being contented with the little and thank for the little’. I-saww said, ‘What is interpretation of the satisfaction? ’
He-as said: ‘The sa
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