Hadith 120
الحديث 49
Bihar al-Anwar · Allamah al-Majlisi
ين، كتاب حسين بن سعيد و النوادر عَنْ أَبِي بَصِيرٍ عَنْهُ ع قَالَ: قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ اعْتَرَفَتْ عَلَى نَفْسِهَا أَنَّ رَجُلًا اسْتَكْرَهَهَا قَالَ هِيَ مِثْلُ السَّبِيَّةِ لَا يَمْلِكُ نَفْسَهَا لَوْ شَاءَ لَقَتَلَهَا لَيْسَ عَلَيْهَا حَدٌّ وَ لَا نَفْيٌ
وَ قَضَى فِي الْمَرْأَةِ لَهَا بَعْلٌ لَحِقَتْ بِقَوْمٍ فَأَخْبَرَتْهُمْ أَنَّهَا أَيِّمٌ فَنَكَحَهَا أَحَدُهُمْ ثُمَّ جَاءَ زَوْجُهَا أَنَّ لَهَا الصَّدَاقَ وَ أَمَرَ بِهَا إِذَا وَضَعَتْ وَلَدَهَا أَنْ تُرْجَمَ.
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – from Abu Baseer, ‘From him-asws having said: ‘Amir Al-Momineen-asws judged regarding a woman who had acknowledged upon herself that a man had forced her. He-asws said: ‘She is similar to the captive, not in control of herself. Had he so desired, he could have killed her. There is neither any legal penalty upon her nor banishment’. And he-asws judged regarding the woman having a husband for her. She joined up with a group and informed them that she is a widow, so one of them slept with her. Then her husband came, that for her is the dower, and he-asws ordered with her, when she has given birth to her child, she should be stoned’’. [147]
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