وَ مِنْهُ، بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنْ نَصْرِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ عُتْبَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبَانٍ عَنْ سَلَّامِ بْنِ أَبِي عَمِيرَةَ عَنْ مَعْرُوفِ بْنِ خَرَّبُوذَ عَنْ أَبِي الطُّفَيْلِ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ عَنِ النَّبِيِّ ص مِثْلَهُ إِلَى قَوْلِهِ ثُمَّ أُمِرَ مُوسَى أَنْ لَا يَسْكُنَ مَسْجِدَهُ وَ لَا يَنْكِحَ فِيهِ وَ لَا يَدْخُلَهُ جُنُبٌ إِلَّا هَارُونُ وَ ذُرِّيَّتُهُ وَ إِنَّ عَلِيّاً مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ هُوَ أَخِي دُونَ أَهْلِي وَ لَا يَحِلُّ لِأَحَدٍ أَنْ يَنْكِحَ فِيهِ النِّسَاءَ إِلَّا عَلِيٌّ وَ ذُرِّيَّتُهُ فَمَنْ شَاءَ فَهَاهُنَا وَ أَشَارَ بِيَدِهِ نَحْوَ الشَّامِ. بيان أي من شاء أن يعلم حقية ما قلت فليذهب إلى الشام و لينظر إلى علامة بيت هارون و اتصاله بالمسجد فإنها موجودة هاهنا و يدل على عدم جواز الجماع في مسجده ص و لا دخوله جنبا لغيرهم ع.
And from him, by the preceding chain from Nasr Bin Ahmad, from Muhammad Bin Ubeyd Bin Utba, from Ismail Bin Aban, from Sallam Bin Abu Ameyra, from Marouf Bin Kharbouz, from Abu Al Tufayl, from Huzeyfa Bin Aseyd Al Ghifari, ‘From the Prophet-saww – similar to it up to his-saww words: ‘Then He-azwj Commanded Musa-as that no one should dwell in his-as Masjid, nor have sex in it, nor one with sexual impurity enter it except Haroun-as and his-as offspring, and that Ali-asws is from me-saww at the status of Haroun‑as from Musa-as, and he-asws is my-saww brother-asws besides my-saww family, and it is not Permissible for anyone to have sex with the women in it, except Ali-asws and his-asws offspring. The one who so desires, so over there! ’ – and he-saww indicated by his-saww hand towards Syria’’. [117]
Explanation – i. e. the one who so desires to know reality of what I-saww have said, let him go to Syria and look at signs of the house of Haroun-as and its connecting with the Masjid, for it exists over there, and it evidence’s upon lack of permission for sex in his-saww Masjid, nor can one with sexual impurity enter it, for other than them-asws.
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