Hadith 45
الحديث 45
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنْهُ، بِإِسْنَادِهِ عَنِ ابْنِ نُبَاتَةَ قَالَ قَالَ عَلِيٌّ ع فِي خُطْبَتِهِ الصَّلَاةُ لَهَا وَقْتٌ فَرَضَهُ رَسُولُ اللَّهِ ص لَا تَصْلُحُ إِلَّا بِهِ فَوَقْتُ صَلَاةِ الْفَجْرِ حِينَ يُزَايِلُ الْمَرْءُ لَيْلَهُ وَ يَحْرُمُ عَلَى الصَّائِمِ طَعَامُهُ وَ شَرَابُهُ
وَ وَقْتُ صَلَاةِ الظُّهْرِ إِذَا كَانَ الْقَيْظُ يَكُونُ ظِلُّكَ مِثْلَكَ وَ إِذَا كَانَ الشِّتَاءُ حِينَ تَزُولُ الشَّمْسُ مِنَ الْفَلَكِ وَ ذَلِكَ حِينَ تَكُونُ عَلَى حَاجِبِكَ الْأَيْمَنِ مَعَ شُرُوطِ اللَّهِ فِي الرُّكُوعِ وَ السُّجُودِ
وَ وَقْتُ الْعَصْرِ تُصَلِّي وَ الشَّمْسُ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسْلُكُ الرَّجُلُ عَلَى الْجَمَلِ الثَّقِيلِ فَرْسَخَيْنِ قَبْلَ غُرُوبِهَا
وَ وَقْتُ صَلَاةِ الْمَغْرِبِ إِذَا غَرَبَتِ الشَّمْسُ وَ أَفْطَرَ الصَّائِمُ
وَ وَقْتُ صَلَاةِ الْعِشَاءِ الْآخِرَةِ حِينَ يَسِقُ اللَّيْلُ وَ تَذْهَبُ حُمْرَةُ الْأُفُقِ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ عِنْدَ ذَلِكَ فَلَا أَنَامَ اللَّهُ عَيْنَهُ
فَهَذِهِ مَوَاقِيتُ الصَّلَاةِ- إِنَّ الصَّلاةَ كانَتْ عَلَى الْمُؤْمِنِينَ كِتاباً مَوْقُوتاً.
And from him, by his chain from Ibn Nubata who said, ‘Ali-asws said in his-asws sermon: ‘The Salat, there is a timing which Rasool-Allah-saww had imposed. It is not correct except with it. The time of Al-Fajr Salat is when the man spends his night and it is Prohibited unto the fasting one, his food and his drink. And time of Al-Zohr Salat is when there were to be heat, your shadow (length) will be like you, and when it were to be the winter, when the sun declines from the sky (midday), and that is when it will be upon your right eyebrow, with Conditions of Allah-azwj regarding the Ruk’u and the Sajdah. And time of Al-Asr, you should pray while the sun is pure white (bright), what the man can travel upon the loaded camel for two Farsakh(s) before its setting. And time of Al-Maghrib Salat is when the sun has set and the fasting one breaks (his fast). And time of Al-Isha the last Salat is when the night ushers and the redness of the horizon goes away, up to a third of the night. The one who sleeps during it, may Allah-azwj not Cause his eyes to sleep! So, these are timings of the Salat. Surely the Salat was always a timed Ordinance for the Momineen [4: 103]’’. [48]
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