وَ إِنَّ كُلَّ وَاحِدٍ مِنْهُمْ لَيُحِيطُ بِمَا لَهُ مِنْ دَرَجَاتِهِ، كَإِحَاطَتِهِ فِي الدُّنْيَا (لِمَا يَلْقَاهُ) بَيْنَ يَدَيْهِ،
ثُمَّ يُقَالُ لَهُ: وَطَّنْتَ نَفْسَكَ عَلَى احْتِمَالِ الْمَكَارِهِ- فِي مُوَالاةِ مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ فَقَدْ جَعَلَ اللَّهُ إِلَيْكَ- وَ مَكَّنَكَ مِنْ تَخْلِيصِ كُلِّ مَنْ تُحِبُّ تَخْلِيصَهُ- مِنْ أَهْلِ الشَّدَائِدِ فِي هَذِهِ الْعَرَصَاتِ. فَيَمُدُّ بَصَرَهُ، فَيُحِيطُ بِهِمْ، ثُمَّ يَنْتَقِدُ مَنْ أَحْسَنَ إِلَيْهِ أَوْ بَرَّهُ فِي الدُّنْيَا بِقَوْلٍ أَوْ فِعْلٍ- أَوْ رَدِّ غِيبَةٍ أَوْ حُسْنِ مَحْضَرٍ أَوْ إِرْفَاقٍ، فَيَنْتَقِدُهُ مِنْ بَيْنِهِمْ- كَمَا يُنْتَقَدُ الدِّرْهَمُ الصَّحِيحُ مِنَ الْمَكْسُورِ. ثُمَّ يُقَالُ لَهُ: اجْعَلْ هَؤُلَاءِ فِي الْجَنَّةِ حَيْثُ شِئْتَ. فَيُنْزِلُهُمْ جِنَانَ رَبِّنَا. ثُمَّ يُقَالُ لَهُ: وَ قَدْ جَعَلَنَا لَكَ، وَ مَكَّنَّاكَ مِنْ إِلْقَاءِ مَنْ تُرِيدُ فِي نَارِ جَهَنَّمَ. فَيَرَاهُمْ فَيُحِيطُ بِهِمْ، وَ يَنْتَقِدُهُمْ مِنْ بَيْنِهِمْ- كَمَا يُنْتَقَدُ الدِّينَارُ مِنَ الْقُرَاضَةِ. ثُمَّ يُقَالُ لَهُ: صَيِّرْهُمْ مِنَ النِّيرَانِ إِلَى حَيْثُ شِئْتَ. فَيُصَيِّرُهُمْ حَيْثُ يَشَاءُ مِنْ مَضَايِقِ النَّارِ. فَقَالَ اللَّهُ تَعَالَى لِبَنِي إِسْرَائِيلَ الْمَوْجُودِينَ فِي عَصْرِ مُحَمَّدٍ ص: فَإِذَا كَانَ أَسْلَافُكُمْ إِنَّمَا دُعُوا إِلَى مُوَالاةِ مُحَمَّدٍ وَ آلِهِ فَأَنْتُمُ [الْآنَ] لَمَّا شَاهَدْتُمُوهُمْ- فَقَدْ وَصَلْتُمْ إِلَى الْغَرَضِ وَ الْمَطْلَبِ الْأَفْضَلِ- إِلَى مُوَالاةِ مُحَمَّدٍ وَ آلِهِ،
فَتَقَرَّبُوا إِلَى اللَّهِ عَزَّ وَ جَلَّ بِالتَّقَرُّبِ إِلَيْنَا وَ لَا تَتَقَرَّبُوا مِنْ سَخَطِهِ، وَ لَا تَتَبَاعَدُوا مِنْ رَحْمَتِهِ بِالازْوِرَارِ عَنَّا.
em as to look around with what he would be with from his (own) rank, just like he used to look around in the world to what he faced in front of him (from his wealth and possessions). Then it would be said to him, ‘You resolved yourself upon bearing the abhorrence’s – being in our–asws Wilayah of Muhammad–saww and his–saww goodly Progeny–asws, so Allah–azwj has Made it to be for you and Enabled you from finishing off every one you love to finish him off – from the people in difficulties in these plains’. He would extend his sight and he would look around with it. Then he would scrutinize the one who was good to him, or was righteous to him in the world, either by word or deed – or repelled his backbiting (by someone), or goodly presentation, or kindness, so he would scrutinize from between them – just as one scrutinises the Dirhams, the correct from the broken (fake) ones. Then it would be said to him, ‘Make these ones to be in the Paradise wherever you so desire to’. So he would lodge them in the Gardens of our–asws Lord–azwj. Then it would be said to him, ‘And it has been Made to be for you, and enabled for you from throwing the ones you want into the Fire of Hell’. He would see them and scrutinise them from between them – just as one scrutinises the Dinar from the scrap. Then it would be said to him, ‘Make them to be in the Fires wherever you so desire to’. He would place them wherever he so desires from the constrictions of the Fire. Allah–azwj the Exalted Said to the Children of Israel, the ones existing in the era of Muhammad–saww: “When it was such that your ancestors were invited to the Wilayah of Muhammad–saww and his–saww Progeny–asws, so you today, due to what you have witnessed – so have come to the purpose and the superior need – to the Wilayah of Muhammad–saww and his–saww Progeny–asws”. Therefore, draw yourselves closer to Allah–azwj Mighty and Majestic with the nearness to us–asws and do not draw closer to His–azwj Wrath, nor be distant from His–azwj Mercy by the delinquency from us–asws’’. [12]
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