ى وَ يَا مَنْ لَيْسَ لَهُ حَاجِبٌ يُرْشَى وَ يَا مَنْ لَيْسَ لَهُ بَوَّابٌ يُنَادَى وَ يَا مَنْ لَا يَزْدَادُ عَلَى كَثْرَةِ الْعَطَاءِ إِلَّا كَرَماً وَ جُوداً وَ عَلَى تَتَابُعِ الذُّنُوبِ إِلَّا مَغْفِرَةً وَ عَفْواً
صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ افْعَلْ بِي مَا أَنْتَ أَهْلُهُ وَ لَا تَفْعَلْ بِي مَا أَنَا أَهْلُهُ فَإِنَّكَ أَهْلُ التَّقْوى وَ أَهْلُ الْمَغْفِرَةِ. أقول: قد مضى في هذا الدعاء و لا تكلني إلى نفسي فأعجز عنها و ظاهر الحال أنه و لا تكلني إلى نفسي فتعجز عني و لكن هكذا وجدناه فيما رأيناه. دُعَاءٌ آخَرُ فِي السَّحَرِ نُقِلَ مِنْ أَصْلٍ عَتِيقٍ مِنْ أُصُولِ أَصْحَابِنَا أَوَّلُ رِوَايَتِهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ وَ تَارِيخُ كِتَابَتِهِ سَنَةُ ثَلَاثٍ وَ سَبْعِينَ وَ ثَلَاثِمِائَةٍ
يَا مَفْزَعِي عِنْدَ كُرْبَتِي وَ يَا غَوْثِي عِنْدَ شِدَّتِي إِلَيْكَ فَزِعْتُ وَ بِكَ اسْتَغَثْتُ وَ بِكَ لُذْتُ- لَا أَلُوذُ بِسِوَاكَ وَ لَا أَطْلُبُ الْفَرَجَ إِلَّا مِنْكَ فَأَغِثْنِي وَ فَرِّجْ عَنِّي يَا مَنْ يَقْبَلُ الْيَسِيرَ وَ يَعْفُو عَنِ الْكَثِيرِ اقْبَلْ مِنِّي الْيَسِيرَ وَ اعْفُ عَنِّي الْكَثِيرَ إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً تُبَاشِرُ بِهِ قَلْبِي وَ يَقِيناً حَتَّى أَعْلَمَ أَنَّهُ لَنْ يُصِيبَنِي إِلَّا مَا كَتَبْتَ لِي وَ رَضِّنِي مِنَ الْعَيْشِ بِمَا قَسَمْتَ لِي يَا أَرْحَمَ الرَّاحِمِينَ
يَا عُدَّتِي فِي كُرْبَتِي وَ يَا صَاحِبِي فِي شِدَّتِي وَ يَا وَلِيِّي فِي نِعْمَتِي وَ يَا غَايَتِي فِي رَغْبَتِي أَنْتَ السَّاتِرُ عَوْرَتِي وَ الْآمِنُ رَوْعَتِي وَ الْمُقِيلُ عَثْرَتِي فَاغْفِرْ لِي خَطِيئَتِي يَا أَرْحَمَ الرَّاحِمِينَ. وَ قَالَ فِي الْكِتَابِ الْمَذْكُورِ التَّسْبِيحُ فِي السَّحَرِ سُبْحَانَ مَنْ يَعْلَمُ جَوَارِحَ الْقُلُوبِ سُبْحَانَ مَنْ يُحْصِي عَدَدَ الذُّنُوبِ سُبْحَانَ مَنْ لَا تَخْفَى عَلَيْهِ خَافِيَةٌ فِي السَّمَاوَاتِ وَ الْأَرَضِينَ سُبْحَانَ الرَّبِّ الْوَدُودِ سُبْحَانَ الْفَرْدِ الْوَتْرِ سُبْحَانَ الْعَظِيمِ الْأَعْظَمِ
سُبْحَانَ مَنْ لَا يَعْتَدِي عَلَى أَهْلِ مَمْلَكَتِهِ سُبْحَانَ مَنْ لَا يُؤَاخِذُ أَهْلَ الْأَرْضِ بِأَلْوَانِ الْعَذَابِ سُبْحَانَ الْحَنَّانِ الْمَنَّانِ سُبْحَانَ الرَّءُوفِ الرَّحِيمِ سُبْحَانَ الْجَبَّارِ الْجَوَادِ سُبْحَانَ الْكَرِيمِ الْحَلِيمِ سُبْحَانَ الْبَصِيرِ الْوَاسِعِ
سُبْحَانَ اللَّهِ عَلَى إِقْبَالِ النَّهَارِ سُبْحَانَ اللَّهِ عَلَى إِدْبَارِ النَّهَارِ سُبْحَانَ اللَّهِ عَلَى إِدْبَارِ اللَّيْلِ وَ إِقْبَالِ النَّهَارِ وَ لَهُ الْحَمْدُ وَ الْمَجْدُ وَ الْعَظَمَةُ وَ الْكِبْرِيَاءُ مَعَ كُلِّ نَفْسٍ وَ كُلِّ طَرْفَةِ عَيْنٍ وَ كُلِّ لَمْحَةٍ سَبَقَ فِي عِلْمِهِ سُبْحَانَكَ مِلْءَ مَا أَحْصَى كِتَابُكَ سُبْحَانَكَ زِنَةَ عَرْشِكَ سُبْحَانَكَ سُبْحَانَكَ سُبْحَانَكَ.
there isn’t any guard for Him-azwj, and O the One-azwj there isn’t a doorman for him to call, and O the One-azwj Who is not increased upon the abundant awards except in Benevolence and Generosity, and consecutive sins except Forgiveness and Pardon! Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww, and Do with me what You-azwj are rightful of and do not Do what I am rightful of, for You-azwj are rightful of being feared, and rightful of the Forgiving! ’’[6]
I say, ‘It has passed in this supplication, ‘Do not Allocate me to myself so I would be frustrated from it’, and apparently the situation is, ‘And do not Allocate me to myself so I would be unable of it’, but that is how we found it among what we reported’. Another supplication during the pre-dawn copied from an ancient original from originals of our companions first reported from Al-Hassan Bin Mahboub, and the date of his book is the year three hundred and three –
‘O my Shelter during my distress, and O my Helper during my adversity! To You-azwj I have panicked, and with You-azwj I have cried out for help, and with You-azwj I have sheltered. I have not sheltered (to anyone) besides You-azwj, nor have I sought the relief except from You-azwj, so Help me and Relieve me, O the One-azwj Who Accepts the little and Pardons a lot! Accept the little from me and Pardon the lot from me, surely You-azwj are the Forgiving the Merciful! O Allah-azwj! I ask You-azwj for Eman to embrace my heart with, and conviction until I know that it will never hit me except what You-azwj have Written for me, and Make me to be satisfied from the life with what You-azwj have Apportioned for me, O the most Merciful of the merciful ones! O my Weapon during my distress, and O my Companion during my adversity, and O my Guardian regarding my bounties, and O my Helper in my desire! You-azwj are the Concealer of my faults and the Securer of my dread, and the Uprooter of my stumbles, so Forgive my wrongdoings, O most Merciful of the merciful ones! ’’[7]
And he said in the mentioned book, the glorification (Tasbeeh) during the pre-dawn – ‘Glorious is the One Who Knows limbs (secrets) of the hearts! Glorious is the One Who counts the number of sins! Glorious is the One Who no hiding one is hidden from Him-azwj in the skies and the earths! Glorious is the Lord-azwj, the Affectionate! Glorious is the Individual, the Single! Glorious is the Magnificent, the most Magnificent! Glorious is the One Who does not transgress upon people of His-azwj Kingdom! Glorious is One Who does not Seize people of the earth with a variety of the Punishments! Glorious is the Affectionate, the Bestower! Glorious is the Kind, the Merciful! Glorious is the Subduer, the Generous! Glorious is the Benevolent, the Lenient! Glorious is the Seeing, the Capacious! Glorious is Allah-azwj at coming of the day! Glorious is Allah-azwj at turning back of the day! Glorious is Allah-azwj at turning back of the night and coming of the day, and for Him-azwj is the Praise, and the Glory, and the Magnificence, and the Greatness with every soul, and every blink of an eye, and every moment preceded in His-azwj Knowledge! Glory be to You-azwj filling what Your-azwj Book counts! Glory be to You-azwj weight of the Throne! Glory be to You-azwj! Glory be to You-azwj! Glory be to You-azwj! ’’[8]
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