( 1 ) وَ كَانَ مِنْ دُعَائِهِ عَلَيْهِ السَّلَامُ إِذَا ابْتَدَأَ بِالدُّعَاءِ بَدَأَ بِالتَّحْمِيدِ لِلَّهِ عَزَّ وَ جَلَّ وَ الثَّنَاءِ عَلَيْهِ ، فَقَالَ: 1. الْحَمْدُ لِلَّهِ الْأَوَّلِ بِلَا أَوَّلٍ كَانَ قَبْلَهُ ، وَ الْآخِرِ بِلَا آخِرٍ يَكُونُ بَعْدَهُ 2. الَّذِي قَصُرَتْ عَنْ رُؤْيَتِهِ أَبْصَارُ النَّاظِرِينَ ، وَ عَجَزَتْ عَنْ نَعْتِهِ أَوْهَامُ الْوَاصِفِينَ. 3. ابْتَدَعَ بِقُدْرَتِهِ الْخَلْقَ ابْتِدَاعاً ، وَ اخْتَرَعَهُمْ عَلَى مَشِيَّتِهِ اخْتِرَاعاً. 4. ثُمَّ سَلَكَ بِهِمْ طَرِيقَ إِرَادَتِهِ ، وَ بَعَثَهُمْ فِي سَبِيلِ مَحَبَّتِهِ ، لَا يَمْلِكُونَ تَأْخِيراً عَمَّا قَدَّمَهُمْ إِلَيْهِ ، وَ لَا يَسْتَطِيعُونَ تَقَدُّماً إِلَى مَا أَخَّرَهُمْ عَنْهُ. 5. وَ جَعَلَ لِكُلِّ رُوحٍ مِنْهُمْ قُوتاً مَعْلُوماً مَقْسُوماً مِنْ رِزْقِهِ ، لَا يَنْقُصُ مَنْ زَادَهُ نَاقِصٌ ، وَ لَا يَزِيدُ مَنْ نَقَصَ مِنْهُمْ زَائِدٌ. 6. ثُمَّ ضَرَبَ لَهُ فِي الْحَيَاةِ أَجَلًا مَوْقُوتاً ، وَ نَصَبَ لَهُ أَمَداً مَحْدُوداً ، يَتَخَطَّى إِلَيْهِ بِأَيَّامِ عُمُرِهِ ، وَ يَرْهَقُهُ بِأَعْوَامِ دَهْرِهِ ، حَتَّى إِذَا بَلَغَ أَقْصَى أَثَرِهِ ، وَ اسْتَوْعَبَ حِسَابَ عُمُرِهِ ، قَبَضَهُ إِلَى مَا نَدَبَهُ إِلَيْهِ مِنْ مَوْفُورِ ثَوَابِهِ ، أَوْ مَحْذُورِ عِقَابِهِ ، لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَ يَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى. 7. عَدْلًا مِنْهُ ، تَقَدَّسَتْ أَسْمَاؤُهُ ، وَ تَظاَهَرَتْ آلَاؤُهُ ، لَا يُسْأَلُ عَمَّا يَفْعَلُ وَ هُمْ يُسْأَلُونَ. 8. وَ الْحَمْدُ لِلَّهِ الَّذِي لَوْ حَبَسَ عَنْ عِبَادِهِ مَعْرِفَةَ حَمْدِهِ عَلَى مَا أَبْلَاهُمْ مِنْ مِنَنِهِ الْمُتَتَابِعَةِ ، وَ أَسْبَغَ عَلَيْهِمْ مِنْ نِعَمِهِ الْمُتَظَاهِرَةِ ، لَتَصَرَّفُوا فِي مِنَنِهِ فَلَمْ يَحْمَدُوهُ ، وَ تَوَسَّعُوا فِي رِزْقِهِ فَلَمْ يَشْكُرُوهُ. 9. وَ لَوْ كَانُوا كَذَلِكَ لَخَرَجُوا مِنْ حُدُودِ الْإِنْسَانِيَّةِ إِلَى حَدِّ الْبَهِيمِيَّةِ فَكَانُوا كَمَا وَصَفَ فِي مُحْكَمِ كِتَابِهِ: {إِنْ هُمْ إِلَّا كَالْأَنْعامِ بَلْ هُمْ أَضَلُّ سَبِيلًا}. 10. وَ الْحَمْدُ لِلَّهِ عَلَى مَا عَرَّفَنَا مِنْ نَفْسِهِ ، وَ
When he (upon him be peace) began to supplicate, he would begin with praise and laudation of God (Mighty and Majestic is He). He would say: 1- Praise belongs to God, the First, without a first before Him, the Last, without a last behind Him. 2- Beholders' eyes fall short of seeing Him, describers' imaginations are not able to depict Him. 3- He originated the creatures through His power with an origination, He devised them in accordance with His will with a devising. 4- Then He made them walk on the path of His desire, He sent them out on the way of His love. They cannot keep backfrom that to which He has sent them forward, nor can they go forwardto that from which He has kept them back. 5- He assigned from His provision to each of their spirits a nourishment known and apportioned. No decreaser decreases those whom He increases, no increaser increases those of them whom He decreases. 6- Then for each spirit He strikes a fixed term in life, for each He sets up a determined end; he walks toward it through the days of his span, he overtakes it through the years of his time. Then, when he takes his final stepand embraces the reckoning of his span, God seizes him to the abundant reward or the feared punishment to which He has called him, That He may repay those who do evil for what they have doneand repay those who do good with goodness, 1 7- as justice from Him (holy are His names, and manifest His boons). He shall not be questioned as to what He does, but they shall be questioned. 2 8- Praise belongs to God, for, had He withheld from His servants the knowledge to praise Him for the uninterrupted kindnesses with which He has tried them3and the manifest favourswhich He has lavished upon them, they would have moved about in His kindnesseswithout praising Him, and spread themselves out in His provisionwithout thanking Him. 9- Had such been the case, they would have left the bounds of humanityfor that of beastlinessand become as He has described in the firm text of His Book: They are but as the cattle—nay, but they are further astray from the way! 4 10- Praise belongs to God, for the true knowledge of Himself He has given
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith enseigne l'art de parler à Dieu : humilité, présence, et confiance dans la réponse.
Application
Prends 2 minutes maintenant pour formuler une dua sincère, à voix basse, sans formule toute faite.
Lien avec aujourd'hui
Au milieu du bruit numérique, l'invocation est un espace de silence qui restaure l'âme.
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