And they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working."
Say, O [Muhammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah -
And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.
Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly."
And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.
[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."
As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.
And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."
Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
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نُزُلًۭا مِّنْ غَفُورٍۢ رَّحِيمٍۢ ﴿32﴾
As accommodation from a [Lord who is] Forgiving and Merciful."
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."
And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?
12. It is narrated from him (narrator of the Hadith above) from al-Hassan ibn Ali ibn abu Hamza in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “Chapter six ( al-An ’am) was r…
13. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet performed prayer for Sa’d ibn Mu’adh and said, ‘…
14. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad ibn Bashir from ‘Ubayd Allah ibn al-Dihqan from Drust from Abu ‘Abdillah (a.s.) who has said the following: “The M…
15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il ibn Bazi’ from ‘Abd Allah ibn al-Fald al-Nawfali in a marfu’ manner from an Imam (a.s.) who has said the …
16. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “If you read al-Hamd (Chapter One of the Holy Quran…
17. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Bakr from Salih from Sulayman al-Ja’fari who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘If a child maintai…
18. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Husayn ibn Ahmad al-Minqari who has said the following: “I heard abu Ibrahim (a.s.) saying, ‘If one considers one verse of…
19. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq and Ali ibn Ibrahim has narrated from his father all from Bakar ibn Muhammad al-Azdi from a man from Abu ‘Abdillah (a.s.) who about supplic…
20. A number of our people have narrated from Sahl ibn Ziyad from Idris al-Harithi from Muhammad ibn Sinan from Mufaddal ibn ‘Umar who has said the following: “Abu ‘Abd Allah (a.s.) said, ‘O Mufaddal,…
21. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Ja’far from al-Sayyari from Muhammad ibn Bakr from abu al-Jarud from al-Asbagh ibn Nubatah from Amir al-Mu’minin, Ali ibn abu Talib (a.s.) who h…
22. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Salmah ibn Muhriz who has said the following: “I heard abu Ja’far (a.s.) saying, ‘If al-Hamd, (the first Chapte…
23. A number of our people have narrated from Sahl ibn Ziyad from Isma’il ibn Mehran from Safwan ibn Yahya from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Whoever at t…
Approches exégétiques de la Sourate Fussilat par les savants islamiques
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Allamah TabatabaiTafsir Al-Mizan · Chiite Imamite
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets
de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition
des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Le Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran
pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.),
il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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Approches exégétiques de la Sourate Fussilat par les savants islamiques
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Lire sur al-islam.org open_in_newLe Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.), il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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