Hadith 30
الحديث 30
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج مِمَّا أَجَابَ بِهِ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْعَسْكَرِيُّ ع فِي رِسَالَتِهِ إِلَى أَهْلِ الْأَهْوَازِ حِينَ سَأَلُوهُ عَنِ الْجَبْرِ وَ التَّفْوِيضِ أَنْ قَالَ اجْتَمَعَتِ الْأُمَّةُ قَاطِبَةً لَا اخْتِلَافَ بَيْنَهُمْ فِي ذَلِكَ أَنَّ الْقُرْآنَ حَقٌّ لَا رَيْبَ فِيهِ عِنْدَ جَمِيعِ فِرَقِهَا
فَهُمْ فِي حَالَةِ الِاجْتِمَاعِ عَلَيْهِ مُصِيبُونَ وَ عَلَى تَصْدِيقِ مَا أَنْزَلَ اللَّهُ مُهْتَدُونَ لِقَوْلِ النَّبِيِّ ص لَا تَجْتَمِعُ أُمَّتِي عَلَى ضَلَالَةٍ فَأَخْبَرَ النَّبِيُّ ص أَنَّ مَا اجْتَمَعَتْ عَلَيْهِ الْأُمَّةُ وَ لَمْ يُخَالِفْ بَعْضُهَا بَعْضاً هُوَ الْحَقُّ
فَهَذَا مَعْنَى الْحَدِيثِ لَا مَا تَأَوَّلَهُ الْجَاهِلُونَ وَ لَا مَا قَالَهُ الْمُعَانِدُونَ مِنْ إِبْطَالِ حُكْمِ الْكِتَابِ وَ اتِّبَاعِ حُكْمِ الْأَحَادِيثِ الْمُزَوَّرَةِ وَ الرِّوَايَاتِ الْمُزَخْرَفَةِ وَ اتِّبَاعِ الْأَهْوَاءِ الْمُرْدِيَةِ الْمُهْلِكَةِ الَّتِي تُخَالِفُ نَصَّ الْكِتَابِ وَ تَحْقِيقَ الْآيَاتِ الْوَاضِحَاتِ النَّيِّرَاتِ وَ نَحْنُ نَسْأَلُ اللَّهَ أَنْ يُوَفِّقَنَا لِلصَّوَابِ وَ يَهْدِيَنَا إِلَى الرَّشَادِ
ثُمَّ قَالَ ع فَإِذَا شَهِدَ الْكِتَابُ بِتَصْدِيقِ خَبَرٍ وَ تَحْقِيقِهِ فَأَنْكَرَتْهُ طَائِفَةٌ مِنَ الْأُمَّةِ وَ عَارَضَتْهُ بِحَدِيثٍ مِنْ هَذِهِ الْأَحَادِيثِ الْمُزَوَّرَةِ فَصَارَتْ بِإِنْكَارِهَا وَ دَفْعِهَا الْكِتَابَ كُفَّاراً ضُلَّالًا
وَ أَصَحُّ خَبَرٍ مَا عُرِفَ تَحْقِيقُهُ مِنَ الْكِتَابِ مِثْلُ الْخَبَرِ الْمُجْمَعِ عَلَيْهِ مِنْ رَسُولِ اللَّهِ ص حَيْثُ قَالَ إِنِّي مُسْتَخْلِفٌ فِيكُمْ خَلِيفَتَيْنِ كِتَابَ اللَّهِ وَ عِتْرَتِي مَا إِنْ تَمَسَّكْتُمْ بِهِمَا لَنْ تَضِلُّوا بَعْدِي وَ إِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ
وَ اللَّفْظَةُ الْأُخْرَى عَنْهُ فِي هَذَا الْمَعْنَى بِعَيْنِهِ قَوْلُهُ ص إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللَّهِ وَ عِتْرَتِي أَهْلَ بَيْتِي وَ إِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ أَمَا إِنَّكُمْ إِنْ تَمَسَّكْتُمْ بِهِمَا لَنْ تَضِلُّوا
فَلَمَّا وَجَدْنَا شَوَاهِدَ هَذَا الْحَدِيثِ نَصّاً فِي كِتَابِ اللَّهِ مِثْلَ قَوْلِهِ إِنَّما وَلِيُّكُمُ اللَّهُ وَ رَسُولُهُ وَ الَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلاةَ وَ يُؤْتُونَ الزَّكاةَ وَ هُمْ راكِعُونَ ثُمَّ اتَّفَقَتْ رِوَايَاتُ الْعُلَمَاءِ فِي ذَلِكَ لِأَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ تَصَدَّقَ بِخَاتَمِهِ وَ هُوَ رَاكِ
‘Al-Ihtijaj’ – From what was answered with by Abu Al-Hassan Ali-asws Bin Muhammad Al-Askari-asws in his-asws message to the people of Al-Ahwaz when they asked him-asws about the Compulsion and the Delegation, that he-asws said: ‘The whole community is united, and there is no differing between them regarding that, that the Quran is True, there is no doubt in it, in the entirety of its sects. Thus they, in their state of the unity upon it, are correct, and upon the ratification of what Allah-azwj Revealed, they are being guided to the words of the Prophet-saww: ‘My-saww community would not be united upon a straying’. The Prophet-saww informed that whatever the community is united upon, and some of them do not oppose the others, it is the Truth. This is the meaning of the Hadeeth, not what the ignoramuses are explaining it as, nor what the obstinate ones are saying, ones who are invalidating the Judgment of the Book, and following the decisions of the falsified Ahadeeth, and the decorated reports, and pursuing the deadly destroying heretics who oppose the attributes of the Book and investigation of the clear radiant Verses, and we-asws ask Allah-azwj to Harmonise us-asws to the correctness, and Guide us to the rightfulness’. Then he-asws said: ‘When the Book Testifies with a verification of a Hadeeth, and you investigate it, and a group from the community denies it, and objects to it by a hadeeth from these false ahadeeth, then they would, due to their denial and their repelling the Book, become Kafirs, straying ones. And the correct Hadeeth is what its investigation is known from the Book like the Hadeeth from Rasool-Allah-saww united upon, where he-saww said: ‘I-asws leave behind to Caliphs among you all, the Book of Allah-azwj and my-saww family-asws. Whoever attaches with these two will never go astray after me-saww, and these two will never separate until they return to me-asws at the Fountain’. And another word about it in this meaning exactly are his-saww words: ‘I-saww am leaving behind among you all, the two weighty things, the Book of Allah-azwj and my-saww family, the People-asws of my-saww Household, and these two will never separate until they return to me-saww at the Fountain. As for you all, if you were to attach with these two, you will never go astray’. When we find the authentication of this Hadeeth, a link in the Book of Allah-azwj, for example His-azwj Words: But rather, your Guardian is Allah, and His Rasool, and those who are believing, those who are establishing the Salat and are giving the Zakat while they are performing Ruku [5: 55], then it coincides with the reports of the scholar regarding that for Amir Al-Momineen-asws, that it was him-asws that he-asws gave in charity with his-asws ring while he-asws was in Ruku, so that is the Thanks of Allah-azwj to him-asws, and the Verse was Revealed regarding him-asws. Then we find Raso
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