Hadith 45
الحديث 46
Bihar al-Anwar · Allamah al-Majlisi
ِهِ بَعْدَ إِسْمَاعِيلَ
فَأَيَّ أَبٍ وَ جَدٍّ وَ وَالِدِ أُسْرَةٍ وَ مُجْتَمَعِ عِتْرَةٍ وَ مَخْرَجِ طُهْرٍ وَ مَرْجِعِ فَخْرٍ جَعَلْتَ يَا رَبِّ هَاشِماً لَقَدْ أَقَمْتَهُ لَدُنْ بَيْتِكَ وَ جَعَلْتَ لَهُ الْمَشَاعِرَ وَ الْمَتَاجِرَ
ثُمَّ نَقَلْتَهُ مِنْ هَاشِمٍ إِلَى عَبْدِ الْمُطَّلِبِ فَأَنْهَجْتَهُ سَبِيلَ إِبْرَاهِيمَ وَ أَلْهَمْتَهُ رُشْداً لِلتَّأْوِيلِ وَ تَفْصِيلِ الْحَقِّ وَ وَهَبْتَ لَهُ عَبْدَ اللَّهِ وَ أَبَا طَالِبٍ وَ حَمْزَةَ وَ فَدَيْتَهُ فِي الْقُرْبَانِ بِعَبْدِ اللَّهِ كَسِمَتِكَ فِي إِبْرَاهِيمَ بِإِسْمَاعِيلَ وَ وَسَمْتَ بِأَبِي طَالِبٍ فِي وُلْدِهِ كَسِمَتِكَ فِي إِسْحَاقَ بِتَقْدِيسِكَ عَلَيْهِمْ وَ تَقْدِيمِ الصَّفْوَةِ لَهُمْ
فَلَقَدْ بَلَّغْتَ إِلَهِي بِبَنِي أَبِي طَالِبٍ الدَّرَجَةَ الَّتِي رَفَعْتَ إِلَيْهَا فَضْلَهُمْ فِي الشَّرَفِ الَّذِي مَدَدْتَ بِهِ أَعْنَاقَهُمْ وَ الذِّكْرِ الَّذِي حَلَّيْتَ بِهِ أَسْمَاءَهُمْ وَ جَعَلْتَهُمْ مَعْدِنَ النُّورِ وَ جَنَّتَهُ وَ صَفْوَةَ الدِّينِ وَ ذِرْوَتَهُ وَ فَرِيضَةَ الْوَحْيِ وَ سُنَّتَهُ
ثُمَّ أَذِنْتَ لِعَبْدِ اللَّهِ فِي نَبْذِهِ عِنْدَ مِيقَاتِ تَطْهِيرِ أَرْضِكَ مِنْ كُفَّارِ الْأُمَمِ الَّذِينَ نَسُوا عِبَادَتَكَ وَ جَهِلُوا مَعْرِفَتَكَ وَ اتَّخَذُوا أَنْدَاداً وَ جَحَدُوا رُبُوبِيَّتَكَ وَ أَنْكَرُوا وَحْدَانِيَّتَكَ وَ جَعَلُوا لَكَ شُرَكَاءَ وَ أَوْلَاداً وَ صَبَوْا إِلَى عِبَادَةِ الْأَوْثَانِ وَ طَاعَةِ الشَّيْطَانِ
فَدَعَاكَ نَبِيُّنَا صَلَوَاتُ اللَّهِ عَلَيْهِ بِنُصْرَتِهِ فَنَصَرْتَهُ بِي وَ بِجَعْفَرٍ وَ حَمْزَةَ فَنَحْنُ الَّذِينَ اخْتَرْتَنَا لَهُ وَ سَمَّيْتَنَا فِي دِينِكَ لِدَعْوَتِكَ أَنْصَاراً لِنَبِيِّكَ قَائِدُنَا إِلَى الْجَنَّةِ خِيَرَتُكَ
وَ شَاهِدُنَا أَنْتَ رَبُّ السَّمَاوَاتِ وَ الْأَرَضِينَ جَعَلْتَنَا ثَلَاثَةً مَا نَصَبَ لَنَا عَزِيزٌ إِلَّا أَذْلَلْتَهُ بِنَا وَ لَا مَلِكٌ إِلَّا طَحْطَحْتَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَماءُ بَيْنَهُمْ تَراهُمْ رُكَّعاً سُجَّداً وَ وَصَفْتَنَا يَا رَبَّنَا بِذَلِكَ وَ أَنْزَلْتَ فِينَا قُرْآناً جَلَّيْتَ بِهِ عَنْ وُجُوهِنَا الظُّلَمَ
وَ أَرْهَبْتَ بِصَوْلَتِنَا الْأُمَمَ إِذَا جَاهَدَ مُحَمَّدٌ رَسُولُكَ عَدُوّاً لِدِينِكَ تَلُوذُ بِهِ أُسْرَتَهُ وَ تَحُفُّ بِهِ عِتْرَتَهُ كَأَنَّهُمُ النُّجُومُ الزَّاهِرَةُ إِذَا تَوَسَّطَهُمُ الْقَمَرُ الْمُنِيرُ لَيْلَةَ تَمة [تِمِّهِ] فَصَلَوَاتُكَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ نَبِيِّكَ وَ صَفِيِّكَ وَ خِيَرَتِكَ وَ آلِهِ الطَّاهِرِينَ
أَيُّ مَنِيعَةٍ لَمْ تَهْدِمْهَا دَعْوَتُهُ وَ أَيُّ فَضِيلَةٍ لَمْ تَنَلْهَا عِتْرَتُهُ جَعَلْتَهُمْ خَيْرَ أَئِمَّةٍ أُخْرِجَتْ لِلنَّاسِ يَأْمُر
il You-azwj Transferred it to Hashim-asws, best of his-saww forefathers-as after Ismail-as. So which father, and grandfather, and parent of a family, and gathering of a family, and entry and exit of cleanliness more pride-worthy, O Lord-azwj, (than) You-azwj Made Hashim-asws to be? You-azwj had Established him-as as custodian of Your-azwj House (Kabah) and Made the Monuments for him-as and the markets. Then You-azwj Transferred it (Noor) to Abdul Muttalib-asws and he-as approached the way of Ibrahim-as, and You-azwj Inspired him-as the rightful guidance for the interpretation, and detail of the truth, and Gifted to him-as Abdullah-asws, and Abu Talib-asws, and Hamza-asws, and Ransomed him-as regarding the sacrificial offerings with Abdullah-asws like Your-azwj Naming regarding Ibrahim-as with Ismail-as, and You-azwj Named Abu Talib-asws among his-as children like Your-azwj Naming regarding Is’haq-as with Your-azwj Holiness upon them-as and advancing the elites to them-as. My God-azwj! It has reached among clan of Abu Talib-asws such ranks which their-as merits are raised to, regarding the nobility which their necks are praised with, and the mention You-azwj Released their-asws names with and Made them-asws Mines of Noor and its garden, and elites of the Religion and his-as offspring, and Necessitation of the Revelation and his-saww Sunnah. Then You-azwj Permitted for Abdullah-asws in dropping it (noor) during times of cleanliness of Your-azwj earth from the general Kafirs, those who had forgotten Your-azwj worship and were ignorant of Your-azwj recognition, and they took idols and rejected Your-azwj Lordship, and they denied Your-azwj Oneness, and Made associates to be for You-azwj, and sons, and they flowed to worshipping the idols and obeying the Satan-la. Your-azwj Prophet-saww supplicated to You-azwj to Help him-as by me-asws, and by Ja’far-asws, and Hamza-asws. We are those You-azwj Chose us-asws for him-saww and Named us-asws as Helpers of Your-azwj Prophet-saww of Your-azwj Religion for Your-azwj Call, guiding us to the Paradise, Your-azwj Choice. And we testify that You-azwj are Lord-azwj of the skies and the earths. You-azwj Made us-asws three such that not mighty one was hostile to us except You-azwj Disgraced him through us-asws, nor any king except You-azwj Crushed him, we-asws being those: hard upon the Kafirs, merciful between themselves. You will see them in Ruku and Sajdah [48: 29], and O our Lord-azwj, You-azwj Described us-asws with that and Revealed Quran (Verses) regarding us-asws, Clearing the face of injustice from our-asws faces by it. And You-azwj Awed the communities by our-asws arrival when they fought against Your-azwj Rasool-saww Muhammad-saww, being enemies to Your-azwj Religion, sheltering his-saww family by it and protecting his-saww family by it, as if they-asws are the shining stars when the moon is radiating in their midst on a dark night. So, let Your-azwj Salawat be upon Your-azwj servant and Prophet-saww and elite and Choice Muhammad-saww and his-saww clean Progeny-asws. Which impregnable (fortress) did You-azwj not Demolish, and which merit did You-azwj not Give h
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