Hadith 45
الحديث 46
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى عَلِيُّ بْنُ الْحُسَيْنِ الْمَسْعُودِيُّ فِي كِتَابِ إِثْبَاتِ الْوَصِيَّةِ، عَنْ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ آلِهِ هَذِهِ الْخُطْبَةَ الْحَمْدُ لِلَّهِ الَّذِي تَوَحَّدَ بِصُنْعِ الْأَشْيَاءِ وَ فَطَرَ أَجْنَاسَ الْبَرَايَا عَلَى غَيْرِ أَصْلٍ وَ لَا مِثَالٍ سَبَقَهُ فِي إِنْشَائِهَا وَ لَا إِعَانَةِ مُعِينٍ عَلَى ابْتِدَاعِهَا بَلِ ابْتَدَعَهَا بِلُطْفِ قُدْرَتِهِ
فَامْتَثَلَتْ فِي مَشِيَّتِهِ خَاضِعَةً ذَلِيلَةً مُسْتَحْدَثَةً لِأَمْرِهِ الْوَاحِدِ الْأَحَدِ الدَّائِمِ بِغَيْرِ حَدٍّ وَ لَا أَمَدٍ وَ لَا زَوَالٍ وَ لَا نَفَادٍ وَ كَذَلِكَ لَمْ يَزَلْ وَ لَا يَزَالُ لَا تُغَيِّرُهُ الْأَزْمِنَةُ وَ لَا تُحِيطُ بِهِ الْأَمْكِنَةُ
وَ لَا تَبْلُغُ صِفَاتِهِ الْأَلْسِنَةُ وَ لَا تَأْخُذُهُ نَوْمٌ وَ لَا سِنَةٌ لَمْ تَرَهُ الْعُيُونُ فَتُخْبِرَ عَنْهُ بِرُؤْيَةٍ وَ لَمْ تَهْجُمْ عَلَيْهِ الْعُقُولُ فَتَتَوَهَّمَ كُنْهَ صِفَتِهِ وَ لَمْ تَدْرِ كَيْفَ هُوَ إِلَّا بِمَا أَخْبَرَ عَنْ نَفْسِهِ
لَيْسَ لِقَضَائِهِ مَرَدٌّ وَ لَا لِقَوْلِهِ مُكَذِّبٌ ابْتَدَعَ الْأَشْيَاءَ بِغَيْرِ تَفَكُّرٍ وَ لَا مُعِينٍ وَ لَا ظَهِيرٍ وَ لَا وَزِيرٍ فَطَرَهَا بِقُدْرَتِهِ وَ صَيَّرَهَا إِلَى مَشِيَّتِهِ وَ صَاغَ أَشْبَاحَهَا وَ بَرَأَ أَرْوَاحَهَا وَ اسْتَنْبَطَ أَجْنَاسَهَا خَلْقاً مَبْرُوءاً مَذْرُوءاً فِي أَقْطَارِ السَّمَاوَاتِ وَ الْأَرَضِينَ
لَمْ يَأْتِ بِشَيْءٍ عَلَى غَيْرِ مَا أَرَادَ أَنْ يَأْتِيَ عَلَيْهِ لِيُرِيَ عِبَادَهُ آيَاتِ جَلَالِهِ وَ آلَائِهِ فَسُبْحَانَهُ لَا إِلَهَ إِلَّا هُوَ الْوَاحِدُ الْقَهَّارُ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ سَلَّمَ تَسْلِيماً
اللَّهُمَّ فَمَنْ جَهِلَ فَضْلَ مُحَمَّدٍ ص فَإِنِّي مُقِرٌّ بِأَنَّكَ مَا سَطَحْتَ أَرْضاً وَ لَا بَرَأْتَ خَلْقاً حَتَّى أَحْكَمْتَ خَلْقَهُ وَ أَتْقَنْتَهُ مِنْ نُورٍ سَبَقَتْ بِهِ السُّلَالَةُ وَ أَنْشَأْتَ آدَمَ لَهُ جِرْماً فَأَوْدَعْتَهُ مِنْهُ قَرَاراً مَكِيناً وَ مُسْتَوْدَعاً مَأْمُوناً وَ أَعَذْتَهُ مِنَ الشَّيْطَانِ وَ حَجَبْتَهُ عَنِ الزِّيَادَةِ وَ النُّقْصَانِ وَ حَصَّلْتَ لَهُ الشَّرَفَ الَّذِي يُسَامِي بِهِ عِبَادُكَ
فَأَيُّ بَشَرٍ كَانَ مِثْلَ آدَمَ فِيمَا سَابَقَتْ بِهِ الْأَخْبَارُ وَ عَرَّفَتْنَا كُتُبُكَ فِي عَطَايَاكَ أَسْجَدْتَ لَهُ مَلَائِكَتَكَ وَ عَرَّفْتَهُ مَا حَجَبْتَ عَنْهُمْ مِنْ عِلْمِكَ إِذْ تَنَاهَتْ بِهِ قُدْرَتُكَ وَ تَمَّتْ فِيهِ مَشِيَّتُكَ دَعَاكَ بِمَا أَكْنَنْتَ فِيهِ فَأَجَبْتَهُ إِجَابَةَ الْقَبُولِ
فَلَمَّا أَذِنْتَ اللَّهُمَّ فِي انْتِقَالِ مُحَمَّدٍ ص مِنْ صُلْبِ آدَمَ أَلَّفْتَ بَيْنَهُ وَ بَيْنَ زَوْجٍ خَلَقْتَهَا لَهُ سَك
And it is reported by Al Bin Al Husayn Al Masoudy in the book ‘Isbat Al Wasiya’, ‘From Amir Al-Momineen-asws this sermon: ‘The Praise is for Allah-azwj Who is One in Making the things and Originating the variety of the created beings upon without there being an original (for it) nor any example preceding it regarding its growth, nor any assistant assisting upon its initiation, but He-azwj Initiated these with the subtleness of His-azwj Power. He-azwj (Made) resemblances in His-azwj Desire, humbled, submitted, subjugated to His-azwj Command, the Alone, the One, the Permanent without any limitation, nor a term, nor decline, nor termination. And like that, He-azwj did not Cease, neither declining, nor changing to the times, nor did the places surround Him-azwj. Neither can the tongues reach His-azwj description, nor does the sleep seize Him-azwj, nor slumber, the eyes do not see Him-azwj to be able to inform about Him-azwj by seeing Him-azwj, and the intellects do not assail upon Him-azwj for the imaginations to know the essence of His-azwj description, and you cannot know how He-azwj is except with what He-azwj Informed about Himself-azwj. There is neither a refuter to His-azwj Decree, not a belier to His-azwj Word. He-azwj Initiated the things without thinking (but by Will), nor being assisted, nor a backer, nor a minister. He-azwj Originated these by His-azwj Power, and they came to be to His-azwj Desire, and Formulated their resemblances and Formed their souls, and Extracted their genus a creatures, formed, created, in the horizons of the skies and the earths. The things did not come to be upon other than what He-azwj Wanted them to come upon, in order to Show His-azwj servants the signs of His-azwj Majesty, and His-azwj Favours. Glorious is He-azwj, there is no god except He-azwj, the One, the Subduer, and Salawat be upon Muhammad-saww and his-saww Progeny-asws, and submit submissively. O Allah-azwj! If someone is ignorant of the merits of Muhammad-saww, I-asws am an acknowledger with that You-azwj neither Spread any earth, nor Formed any creature until You-azwj Ruled its creation and Mastered it from Noor preceding the lineage with it and Nurtured Adam-as having a commitment for him-as. He-azwj Deposited it from him-as, a place of settlement, and a secure deposit, and Protected him-as from the Satan-la and Veiled him-as from the addition and the reduction, and Made him-as attain the nobility which Your-as servants are named with. So which mortal was like Adam-as in what the news had preceded him-as with, and we-asws have known Your-azwj Books in Your-azwj Grants. The Angels had prostrated to him-as, and You-azwj had Introduced to him-as what was veiled from them of Your-azwj Knowledge, and Your-azwj Power had been isolated with him-as, and Your-azwj Desire was Completed regarding him-as. He-as supplicate to You-azwj with what was in it, and You-azwj Answered him-as with an Answer of Acceptance. O Allah-azwj! When You-azwj Permitted regarding the transfer of Muhammad-saww from the Sulb of Adam-as, You-azwj Caused love to be between him-as and a spouse You-azwj had Created her-as as a tranquillity, a
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