Hadith 48
الحديث 47
Bihar al-Anwar · Allamah al-Majlisi
ختص، الإختصاص الْيَقْطِينِيُّ عَنْ زَكَرِيَّا الْمُؤْمِنِ عَنِ ابْنِ مُسْكَانَ وَ أَبِي خَالِدٍ الْقَمَّاطِ وَ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ ع إِنَّ رَسُولَ اللَّهِ ص أَنَالَ فِي النَّاسِ وَ أَنَالَ وَ عِنْدَنَا عُرَى الْعِلْمِ وَ أَبْوَابُ الْحُكْمِ وَ مَعَاقِلُ الْعِلْمِ وَ ضِيَاءُ الْأَمْرِ وَ أَوَاخِيهِ
فَمَنْ عَرَفَنَا نَفَعَتْهُ مَعْرِفَتُهُ وَ قُبِلَ مِنْهُ عَمَلُهُ وَ مَنْ لَمْ يَعْرِفْنَا لَمْ يَنْفَعْهُ اللَّهُ بِمَعْرِفَةِ مَا عَلِمَ وَ لَمْ يَقْبَلْ مِنْهُ عِلْمَهُ.
(The book) ‘Al Ikhtisaas’ – Al Yaqteeny, from Zakariya Al Momin, from Ibn Muskan, and Abu Khalid Al Qammat, and Abu Ayoub Al Khazaz, from Muhammad Bin Muslim who said, ‘Abu Ja’far said: ‘Rasool-Allah-saww gave among the people, and gave, and with us-asws is the handle of knowledge, and the doors of wisdom, and the fortress of knowledge, and the illumination of the matter and its ties’’. So, the one who recognises us, his recognition would benefit him and his deeds would be Accepted from him, and one who does not recognise us, Allah-azwj would not benefit him with recognition of what he knows, and his deeds would not be Accepted from him’’. [50]
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