Hadith 144
الحديث 60
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى ابْنُ أَبِي الْحَدِيدِ فِي شَرْحِ نَهْجِ الْبَلَاغَةِ فِي أَوَّلِ الْمُجَلَّدِ السَّادِسِ مِنْ كِتَابِ السَّقِيفَةِ لِأَحْمَدَ بْنِ عَبْدِ الْعَزِيزِ الْجَوْهَرِيِّ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ أَحْمَدَ بْنِ سَيَّارٍ عَنْ سَعِيدِ بْنِ كَثِيرٍ الْأَنْصَارِيِ أَنَّ النَّبِيَّ ص لَمَّا قُبِضَ اجْتَمَعَتِ الْأَنْصَارُ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَقَالُوا إِنَّ رَسُولَ اللَّهِ ص قَدْ قُبِضَ فَقَالَ سَعْدُ بْنُ عُبَادَةَ لِابْنِهِ قَيْسٍ أَوْ لِبَعْضِ بَنِيهِ إِنِّي لَا أَسْتَطِيعُ أَنْ أُسْمِعَ النَّاسَ كَلَامِي لِمَرَضِي وَ لَكِنْ تَلَقَّ مِنِّي قَوْلِي فَأَسْمِعْهُمْ فَكَانَ سَعْدٌ يَتَكَلَّمُ وَ يَسْمَعُ ابْنُهُ يَرْفَعُ بِهِ صَوْتَهُ لِيُسْمِعَ قَوْمَهُ فَكَانَ مِنْ قَوْلِهِ بَعْدَ حَمْدِ اللَّهِ وَ الثَّنَاءِ عَلَيْهِ أَنْ قَالَ. إِنَّ لَكُمْ سَابِقَةً إِلَى الدِّينِ وَ فَضِيلَةً فِي الْإِسْلَامِ لَيْسَتْ لِقَبِيلَةٍ مِنَ الْعَرَبِ إِنَّ رَسُولَ اللَّهِ ص لَبِثَ فِي قَوْمِهِ بِضْعَ عَشْرَةَ سَنَةً يَدْعُوهُمْ إِلَى عِبَادَةِ الرَّحْمَنِ وَ خَلْعِ الْأَوْثَانِ فَمَا آمَنَ بِهِ مِنْ قَوْمِهِ إِلَّا قَلِيلٌ
وَ اللَّهِ مَا كَانُوا يَقْدِرُونَ أَنْ يَمْنَعُوا رَسُولَ اللَّهِ ص وَ لَا يُعِزُّوا دِينَهُ وَ لَا يَدْفَعُوا عَنْهُ عَدَاهُ حَتَّى أَرَادَ اللَّهُ بِكُمْ خَيْرَ الْفَضِيلَةِ وَ سَاقَ إِلَيْكُمُ الْكَرَامَةَ وَ خَصَّكُمْ بِدِينِهِ وَ رَزَقَكُمُ الْإِيمَانَ بِهِ وَ بِرَسُولِهِ وَ الْإِعْزَازَ لِدِينِهِ وَ الْجِهَادَ لِأَعْدَائِهِ
فَكُنْتُمْ أَشَدَّ النَّاسِ عَلَى مَنْ تَخَلَّفَ عَنْهُ مِنْكُمْ وَ أَثْقَلَهُمْ عَلَى عَدُوِّهِ مِنْ غَيْرِكُمْ حَتَّى اسْتَقَامُوا لِأَمْرِ اللَّهِ طَوْعاً وَ كَرْهاً وَ أَعْطَى الْبَعِيدُ الْمَقَادَةَ بِأَسْيَافِكُمْ صَاغِراً دَاحِضاً حَتَّى أَنْجَزَ اللَّهُ لِنَبِيِّكُمُ الْوَعْدَ وَ دَانَتْ لِأَسْيَافِكُمُ الْعَرَبُ
ثُمَّ تَوَفَّاهُ اللَّهُ إِلَيْهِ وَ هُوَ عَنْكُمْ رَاضٍ وَ بِكُمْ قَرِيرُ الْعَيْنِ فَشُدُّوا أَيْدِيَكُمْ بِهَذَا الْأَمْرِ فَإِنَّكُمْ أَحَقُّ النَّاسِ وَ أَوْلَاهُمْ بِهِ. فَأَجَابُوا جَمِيعاً أَنْ وُفِّقْتَ فِي الرَّأْيِ وَ أَصَبْتَ فِي الْقَوْلِ وَ لَنْ نَعْدُوَ مَا أَمَرْتَ نُوَلِّيكَ هَذَا الْأَمْرَ فَأَنْتَ لَنَا مَقْنَعٌ وَ لِصَالِحِ الْمُؤْمِنِينَ رِضًى. ثُمَّ إِنَّهُمْ تَرَادُّوا الْكَلَامَ بَيْنَهُمْ فَقَالُوا إِنْ أَبَتْ مُهَاجِرُو قُرَيْشٍ فَقَالُوا نَحْنُ الْمُهَاجِرُونَ وَ أَصْحَابُ رَسُولِ اللَّهِ ص الْأَوَّلُونَ وَ نَحْنُ عَشِيرَتُهُ وَ أَوْلِيَاؤُهُ فَعَلَامَ تُنَازِعُونَّا هَذَا الْأَمْرَ مِنْ بَعْدِهِ. فَقَالَتْ طَائِفَةٌ مِنْهُمْ إِذاً نَقُولَ مِنَّا أَمِيرٌ وَ مِنْكُمْ أَمِيرٌ لَنْ نَرْضَى بِدُونِ هَذَا أَبَداً لَنَا فِي الْإِيوَاءِ وَ النُّصْرَةِ مَا لَهُمْ فِي الْهِجْرَةِ وَ لَنَا فِي كِتَابِ اللَّهِ مَا لَهُمْ فَلَيْسُوا يَعُد
And it is reported by Ibn Abi Al Hadeed in commentary of (the book) ‘Nahj Al Balagah’ in the beginning of the sixth volume, from the book of Saqeefa of Ahmad Bin Abdul Aziz Al Jowhari, from Ahmad Bin Is’haq, from Ahmad Bin Sayyar, from Saeed Bin Kaseer Al Ansari, ‘When the Prophet-saww passed away, the Helpers gathered in the shed of the clan of Saaida and they said, ‘Rasool-Allah-saww has passed away! ’ Sa’ad Bin Ubada said to his son Qays, or to one of his sons, ‘I am not able to get the people to hear my speech due to my illness, but speak my words from me and make them hear’. So, Sa’ad was speaking and his son relayed it raising his voice in order to his people to her. It was from his words after having praised Allah-azwj and the extollation upon Him-azwj, that he said –
‘For you (Helpers) there is precedence to the Religion and a merit in. What isn’t for any tribe from the Arabs. Rasool-Allah-saww remained among his-saww people for some ten years calling them to worship the Beneficent, and leave the idols. No one from his-asws people believed except a few. By Allah-azwj! They were neither able upon preventing Rasool-Allah-saww nor strengthen his-saww Religion, nor repel his-saww enemies from him-saww until Allah-azwj Wanted the good merit for you, and Ushered the honour to you, and Specialised you with His-azwj Religion, and Graced you the Eman with Him-azwj and His-azwj Rasool-saww, and the strengthening of His-azwj Religion, and the fighting against his-saww enemies. So you were the severed of the people upon the ones who stayed behind from him-saww, and heaviest upon his-saww enemies than others, until they stood to the Command of Allah-azwj willingly and unwillingly, and gave to the remote, the taste of your swords, becoming belittled, humiliated, until Allah-azwj Fulfilled the Promise for your Prophet-saww, and the Arabs had a religion due to your swords. Then Allah-azwj Caused him-saww to pass away to Him-azwj, and he-saww was pleased from you and with you the eyes were delighted, therefore strengthened your hand with this command, for you are more rightful of the people and foremost with it’’. They all answered: ‘We are concordant in the view and correct in the words, and we will never leave what you are instructing. We will make you in charge of this command, for you are a covering for you, and pleased for the interests of the Momineen’. Then they turned the speech between them and they said, ‘If the Emigrants of Quraysh refuse and they said, ‘We are the Emigrants and the first companions of Rasool-Allah-saww, and we are his-saww clan, and his-saww friends. So, upon what are you disputing with us of this command from after him-saww? ’
A group from them said, ‘The we shall say, ‘There should be a ruler from us and a ruler from you. We will not be pleased with less than this, ever! ’ For us there is regarding the sheltering and the helping what is for them regarding the emigration, and there is for us in the Book of Allah-azwj what is not for them. Thus, they cannot count anything except and we
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