Hadith 331
الحديث 343
Bihar al-Anwar · Allamah al-Majlisi
فَرَوَى نَصْرٌ عَنْ عُمَرَ بْنِ سَعْدٍ وَ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ قَالا كَتَبَ مُعَاوِيَةُ إِلَى عَمْرٍو أَمَّا بَعْدُ فَإِنَّهُ قَدْ كَانَ مِنْ أَمْرِ عَلِيٍّ وَ طَلْحَةَ وَ الزُّبَيْرِ مَا قَدْ بَلَغَكَ وَ قَدْ سَقَطَ إِلَيْنَا مَرْوَانُ بْنُ الْحَكَمِ فِي رَافِضَةِ أَهْلِ الْبَصْرَةِ وَ قَدِمَ عَلَيْنَا جَرِيرُ بْنُ عَبْدِ اللَّهِ فِي بَيْعَةِ عَلِيٍّ وَ قَدْ حَبَسْتُ نَفْسِي عَلَيْكَ حَتَّى تَأْتِيَنِي أَقْبِلْ أُذَاكِرْكَ أَمْراً
قَالَ فَلَمَّا قُرِئَ الْكِتَابُ عَلَى عَمْرٍو اسْتَشَارَ ابْنَيْهِ عَبْدَ اللَّهِ وَ مُحَمَّداً فَقَالَ مَا تَرَيَانِ فَقَالَ عَبْدُ اللَّهِ أَرَى أَنَّ نَبِيَّ اللَّهِ قُبِضَ وَ هُوَ عَنْكَ رَاضٍ وَ الْخَلِيفَتَانِ مِنْ بَعْدِهِ وَ قُتِلَ عُثْمَانُ وَ أَنْتَ عَنْهُ غَائِبٌ فَقِرَّ فِي مَنْزِلِكَ فَلَسْتَ مَجْعُولًا خَلِيفَةً وَ لَا تُرِيدُ أَنْ تَكُونَ حَاشِيَةً لِمُعَاوِيَةَ عَلَى دُنْيَا قَلِيلَةٍ أَوْشَكَ أَنْ تَهْلِكَ فَتَشْقَى فِيهَا
وَ قَالَ مُحَمَّدٌ أَرَى أَنَّكَ شَيْخُ قُرَيْشٍ وَ صَاحِبُ أَمْرِهَا وَ لن [إِنْ] يُصْرَمْ هَذَا الْأَمْرُ وَ أَنْتَ فِيهِ خَامِلٌ يَتَصَاغَرْ أَمْرُكَ فَالْحَقْ بِجَمَاعَةِ أَهْلِ الشَّامِ فَكُنْ يَداً مِنْ أَيْدِيهَا وَ اطْلُبْ بِدَمِ عُثْمَانَ فَإِنَّكَ قَدِ اسْتَسْلَمْتَ فِيهِ إِلَى بَنِي أُمَيَّةَ
فَقَالَ عَمْرٌو أَمَّا أَنْتَ يَا عَبْدَ اللَّهِ فَأَمَرْتَنِي بِمَا هُوَ خَيْرٌ لِي فِي دِينِي وَ أَمَّا أَنْتَ يَا مُحَمَّدُ فَأَمَرْتَنِي بِمَا هُوَ خَيْرٌ لِي فِي دُنْيَايَ وَ أَنَا نَاظِرٌ فِيهِ فَلَمَّا جَنَّهُ اللَّيْلُ رَفَعَ صَوْتَهُ يُنْشِدُ أَبْيَاتاً فِي ذَلِكَ يُرَدِّدُهَا فَقَالَ عَبْدُ اللَّهِ تَرَحَّلَ الشَّيْخُ
قَالَ وَ دَعَا عَمْرٌو غُلَاماً لَهُ يُقَالُ لَهُ وَرْدَانُ وَ كَانَ دَاهِياً مَارِداً فَقَالَ ارْحَلْ يَا وَرْدَانُ ثُمَّ قَالَ حُطَّ يَا وَرْدَانُ فَقَالَ لَهُ وَرْدَانُ خَلَطْتَ أَبَا عِبْدِ اللَّهِ أَمَا إِنَّكَ إِنْ شِئْتَ أَنْبَأْتُكَ بِمَا فِي نَفْسِكَ قَالَ هَاتِ وَيْحَكَ
قَالَ اعْتَرَكَتِ
It is reported by Nasr, from Umar Bin Sa’ad, and Muhammad Bin Ubeydullah who both said, ‘Muawiya wrote to Amro, ‘As for after, it has transpired from the matter of Ali-asws and Talha and Al-Zubeyr what has reached you, and Marwan Bin Al-Hakam has blundered to us regarding the rejectors (Al-Rafiza) of the people of Al-Basra, and Jareer Bin Abdullah came arrived regarding allegiance of Ali-asws, and I have withheld myself upon you, until you come to me, I shall accept matters you remind’. He (the narrator) said, ‘When the letter was read out to Amro, he consulted his two sons Abdullah and Muhammad and said, ‘What are you view? ’ Abdullah said, ‘I view that the Prophet-saww of Allah-azwj passed away and he-saww was pleased from you, and so were the two caliphs from after him-saww, and Usman is killed, and you were absent from it, so stay in your house, for the caliph isn’t unknown, and you do not want to become a re-enforcement for Muawiya upon a little of the world which would no doubt be destroyed and you would be cursed in it’. And Muhammad said, ‘I view that you are an elder of Quraysh and master of its affairs and will never cut off this command and you are inactive in it, reducing your command. Join up with a group of the people of Syria and become a hand from its hand, and seek the blood of Usman, for you have already submitted in it to the clan of Umayya’. Amro said, ‘As for you, O Abdullah, are instructing me with what is better for me regarding my religion, and as for you, O Muhammad, are instructing me with what is better for me in my world, and I shall look into it’. When the night shielded, he raised his voice prosing couplets regarding that, repeating these. Abdullah said, ‘The old man is wandering’. He (the narrator) said, ‘And Amro called a slave of his called Wardan, and he was a shrewd giant. He said, ‘Depart, O Wardan! ’ Then he said, ‘Unload, O Wardan! ’ Wardan said to him, ‘You are mixed-up Abu Abdullah! But you, if you like I can inform you with what is within yourself’. He said, ‘Give, woe be unto you! ’
He said, ‘The world and the Hereafter are fighting upon your heart, so
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