Hadith 377
الحديث 389
Bihar al-Anwar · Allamah al-Majlisi
عَلَى مَوْضِعٍ يُقَالُ لَهُ الْبَلِيخُ عَلَى جَانِبِ الْفُرَاتِ فَنَزَلَ رَاهِبٌ هُنَاكَ مِنْ صَوْمَعَتِهِ فَقَالَ لِعَلِيٍّ ع إِنَّ عِنْدَنَا كِتَاباً تَوَارَثْنَاهُ عَنْ آبَائِنَا كَتَبَهُ أَصْحَابُ عِيسَى ابْنِ مَرْيَمَ أَعْرِضُهُ عَلَيْكَ قَالَ نَعَمْ
فَقَرَأَ الرَّاهِبُ الْكِتَابَ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ الَّذِي قَضَى فِيمَا قَضَى وَ سَطَرَ فِيمَا كَتَبَ أَنَّهُ بَاعِثٌ فِي الْأُمِّيِّينَ رَسُولًا مِنْهُمْ … يُعَلِّمُهُمُ الْكِتابَ وَ الْحِكْمَةَ وَ يَدُلُّهُمْ عَلَى سَبِيلِ اللَّهِ
لَا فَظٌّ وَ لَا غَلِيظٌ وَ لَا صَخَّابٌ فِي الْأَسْوَاقِ وَ لَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ بَلْ يَعْفُو وَ يَصْفَحُ أُمَّتُهُ الْحَمَّادُونَ الَّذِينَ يُحَمِّدُونَ اللَّهَ عَلَى كُلِّ نَشْرٍ وَ فِي كُلِّ صُعُودٍ وَ هُبُوطٍ تَذِلُّ أَلْسِنَتُهُمْ بِالتَّكْبِيرِ وَ التَّهْلِيلِ وَ التَّسْبِيحِ وَ يَنْصُرُهُ اللَّهُ عَلَى مَنْ نَاوَاهُ
فَإِذَا تَوَفَّاهُ اللَّهُ اخْتَلَفَتْ أُمَّتُهُ مِنْ بَعْدِهِ ثُمَّ اجْتَمَعَتْ فَلَبِثَتْ مَا شَاءَ اللَّهُ ثُمَّ اخْتَلَفَتْ فَيَمُرُّ رَجُلٌ مِنْ أُمَّتِهِ بِشَاطِئِ هَذَا الْفُرَاتِ يَأْمُرُ بِالْمَعْرُوفِ وَ يَنْهَى عَنِ الْمُنْكَرِ وَ يَقْضِي بِالْحَقِّ وَ لَا يَرْكُسُ فِي الْحُكْمِ الدُّنْيَا أَهْوَنُ عَلَيْهِ مِنَ الرَّمَادِ فِي يَوْمَ عَصَفَتْ بِهِ الرِّيحُ وَ الْمَوْتُ أَهْوَنُ عَلَيْهِ مِنْ شُرْبِ الْمَاءِ عَلَى الظَّمْآنِ يَخَافُ اللَّهَ فِي السِّرِّ وَ يَنْصَحُ لَهُ فِي الْعَلَانِيَةِ وَ لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ
ثُمَّ فَمَنْ أَدْرَكَ ذَلِكَ النَّبِيَّ ص مِنْ أَهْلِ هَذِهِ الْبِلَادِ فَآمَنَ بِهِ كَانَ ثَوَابُهُ رِضْوَانَهُ وَ الْجَنَّةَ وَ مَنْ أَدْرَكَ ذَلِكَ الْعَبْدَ الصَّالِحَ فَلْيَنْصُرْهُ فَإِنَّ الْقَتْلَ مَعَهُ شَهَادَةٌ
ثُمَّ قَالَ أَنَا مُصَاحِبُكَ فَلَا أُفَارِقُكَ حَتَّى يُصِيبَنِي مَا أَصَابَكَ فَبَكَى عَلِيٌّ ع ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي لَمْ أَكُنْ عِنْدَهُ مَنْسِيّاً الْحَمْدُ لِلَّهِ الَّذِي ذَكَرَنِي عِنْدَهُ فِي كُتُبِ الْأَبْرَارِ
فَمَضَى الرَّاهِبُ مَعَهُ فَكَانَ فِيمَا ذَكَرُوا يَتَغَدَّى مَعَ أَمِيرِ الْمُؤْمِنِينَ ع وَ يَتَعَشَّى حَتَّى أُصِيبَ يَوْمَ صِفِّينَ فَلَمَّا خَرَجَ النَّاسُ يَدْفِنُونَ قَتْلَاهُمْ قَالَ ع اطْلُبُوهُ فَلَمَّا وَجَدَهُ صَلَّى عَلَيْهِ وَ دَفَنَهُ وَ قَالَ هَذَا مِنَّا أَهْلَ الْبَيْتِ وَ اسْتَغْفَرَ لَهُ مِرَاراً.
n Maryam-as, I can display it to you-asws’. He-asws said: ‘Yes’. The monk read out the letter, ‘In the Name of Allah-azwj the Beneficent, the Merciful, Who Decreed among what He-azwj Decreed and Wrote among what He-azwj Wrote that He-azwj would be Sending among the illiterates a Rasool-saww from them, teaching them the Book and the Wisdom, and pointing them upon the Way of Allah-azwj. He-saww will neither be rude, nor harsh, nor vociferous in the markets, nor will he-saww recompense evil with the evil, but he-saww would forgive and excuse his-saww community, the praising ones, those who will be praising Allah-azwj upon every plains and in every hill and valley, humbling their tongues with the exclamations of Takbeer, and the Oneness, and the Glorifications, and Allah-azwj would Helping him-saww against the ones who intended (to harm) him-saww. So, when Allah-azwj Expires him-saww, his-saww community would differ from after him-saww. Then they would unit and it would remain for as long as Allah-azwj so Desires, then differ. A man from his-saww community would pass by the banks of this Euphrates enjoining with the good and forbidding from the evil, and judging with the truth, he-asws will not accept bribes in the judgments. The world would be lighter unto him-asws than the ash is during a day the wind is stormy during it, and the death would be easier to him-asws than drinking of the water by the thirsty. He-asws would fear Allah-azwj in the private and advising for Him-azwj in the public, and he-asws will not fear a blame of any blamer for the Sake of Allah-azwj. Then, for the one who comes across that Prophet-saww, from the people of this city, and believes in him-asws, his Reward would be His-azwj Pleasure and the Paradise, and the one who comes across that righteous servant, then let him help him-asws, for being killed with him-asws is martyrdom’. Then he said, ‘I shall accompany you-asws and will not separate from you-asws until it afflicts me what afflicts you-asws’. Ali-asws wept, then said: ‘The Praise is for Allah-azwj Who, I-asws did not become Forsaken (Abandoned) in His-azwj Presence. The Praise is for Allah-azwj Who Mentioned me-asws in His-azwj Presence in a letter of the righteous (men)’. The monk went with him-asws, and he was among what they mentioned, having lunch and dinner with Amir Al-Momineen-asws until he was killed on the day of (battle of) Siffeen. When the people came out to bury their slain, he-asws said: ‘Search for him! ’ When they found him, he-asws prayed Salat upon him and said: ‘This one is from us, People-asws of the Household’, and sought Forgiveness for him, repeatedly’’. [62]
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