Hadith 401
الحديث 415
Bihar al-Anwar · Allamah al-Majlisi
قَالَ نَصْرٌ وَ حَدَّثَنَا عَمْرُو بْنُ شِمْرٍ قَالَ: ثُمَّ قَامَ عَلِيٌّ بَيْنَ الصَّفَّيْنِ وَ نَادَى يَا مُعَاوِيَةُ يُكَرِّرُهَا فَقَالَ مُعَاوِيَةُ سَلُوهُ مَا شَأْنُهُ قَالَ أُحِبُّ أَنْ يَظْهَرَ لِي فَأُكَلِّمَهُ بِكَلِمَةٍ وَاحِدَةٍ فَبَرَزَ مُعَاوِيَةُ وَ مَعَهُ عَمْرُو بْنُ الْعَاصِ
فَلَمَّا قَارَبَاهُ لَمْ يَلْتَفِتْ إِلَى عَمْرٍو وَ قَالَ لِمُعَاوِيَةَ وَيْحَكَ عَلَامَ تَقْتُلُ النَّاسَ بَيْنِي وَ بَيْنَكَ وَ يَقْتُلُ بَعْضُهُمْ بَعْضاً ابْرُزْ إِلَيَّ فَأَيُّنَا قُتِلَ فَالْأَمْرُ إِلَى صَاحِبِهِ فَالْتَفَتَ مُعَاوِيَةُ إِلَى عَمْرٍو فَقَالَ مَا تَرَى يَا أَبَا عَبْدِ اللَّهِ
قَالَ قَدْ أَنْصَفَكَ الرَّجُلُ فَاعْلَمْ أَنَّكَ إِنْ نَكَلْتَ عَنْهُ لَمْ تَزَلْ سُبَّةً عَلَيْكَ وَ عَلَى عَقِبِكَ مَا بَقِيَ عَلَى ظَهْرِ الْأَرْضِ عَرَبِيٌّ فَقَالَ مُعَاوِيَةُ يَا ابْنَ الْعَاصِ لَيْسَ مِثْلِي يُخْدَعُ عَنْ نَفْسِهِ وَ اللَّهِ مَا بَارَزَ ابْنَ أَبِي طَالِبٍ شُجَاعٌ قَطُّ إِلَّا وَ سَقَى الْأَرْضَ بِدَمِهِ
ثُمَّ انْصَرَفَ مُعَاوِيَةُ رَاجِعاً حَتَّى انْتَهَى إِلَى آخِرِ الصُّفُوفِ وَ عَمْرٌو مَعَهُ فَلَمَّا رَأَى عَلِيٌّ ع ذَلِكَ ضَحِكَ وَ عَادَ إِلَى مَوْقِفِهِ قَالَ وَ حَقَدَهَا مُعَاوِيَةُ عَلَى عَمْرٍو بَاطِناً
قَالَ نَصْرٌ ثُمَّ الْتَقَى النَّاسُ وَ اقْتَتَلُوا قِتَالًا شَدِيداً وَ حَارَبَتْ طَيٌّ مَعَ أَمِيرِ الْمُؤْمِنِينَ ع حُرُوباً عَظِيمَةً وَ قُتِلَ مِنْهَا أَبْطَالٌ كَثِيرُونَ وَ قَاتَلَتِ النَّخَعُ أَيْضاً مَعَهُ ذَلِكَ الْيَوْمَ قِتَالًا شَدِيداً وَ قُطِعَتْ رِجْلُ عَلْقَمَةَ بْنِ قَيْسٍ النَّخَعِيِّ وَ قُتِلَ أَخُوهُ أُبَيُّ بْنُ قَيْسٍ فَكَانَ عَلْقَمَةُ يَقُولُ بَعْدُ مَا أُحِبُّ أَنَّ رِجْلِي أَصَحُّ مَا كَانَ لِمَا أَرْجُو بِهَا الثَّوَابَ
وَ قَالَ رَأَيْتُ أَخِي فِي نَوْمِي فَقُلْتُ لَهُ مَا الَّذِي قَدِمْتُمْ عَلَيْهِ قَالَ الْتَقَيْنَا نَحْنُ وَ أَهْلُ الشَّامِ بَيْنَ يَدَيِ اللَّهِ سُبْحَانَهُ فَاحْتَجَجْنَا عِنْدَهُ فَحَجَجْنَا فَسُرِرْتُ بِذَلِكَ.
Nasr said, ‘And it is narrated to us by Amro Bin Shimr who said, ‘Then Ali-asws stood between the two swords and called out: ‘O Muawiya! ’ -repeating it. Muawiya said, ‘Ask him-asws what his-asws concern is’. He-asws said; ‘I-asws would like him to appear to me so I-asws speak to him with one word’. Muawiya came out and with him was Amro Bin Al-Aas. When they came near to him-asws, he-asws did not turn towards Amro and said to Muawiya: ‘Woe be unto you! Upon what are you killing the people between me-asws and you, and some of them are killing the other? Come out to duel to me-asws, so whichever of us is killed, then the command would be to his counterpart! ’ Muawiya turned towards Amro and said, ‘What is your view, O Abu Abdullah? ’
He said, ‘The man has been fair to you, but know that if you were to abstain from him-asws, the reviling will not cease upon you and your posterity for as long as an Arab remains upon the surface of the earth’. Muawiya said, ‘O Ibn Al Aas! The likes of me does not get deceived from himself. By Allah-azwj! No brave would duel the son-asws of Abu Talib-asws at all except the ground would be quenched with his blood’. Then Muawiya left returning until he ended up to the last of the rows, and Amro was with him. When Ali-asws saw that, he-asws laughed and returned to his-asws position’. He (the narrator) said, ‘And Muawiya hated it upon Amro in secret’. ‘Nasr said, ‘Then the people met and fought a severe battle, and (clan of) Tayy fought against Amir Al-Momineen-asws a mighty war, and many of its heroes were killed, and (clan of) Al-Nah’a fought with him a severe battle on that day, and the legs of Alqamah Bin Qays Al-Nakhaie were cut, and his brother Abu Bin Qays was killed. Al-Qamah was saying afterwards, ‘I do not love for my legs to be healthy for as long as I hope for the Rewards with it’. And he (the narrator) said, ‘I saw my brother in my dream, and I said to him, ‘What is that which made you advance upon it? ’ He said, ‘We and the people of Syria shall meet in front of Allah-azwj the Glorious, and we shall argue in His-azwj Presence. We shall argue and be happy with that’’. [24]
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