Hadith 21

Kitab Siffeen of Nasr Bin Muzahim, from Yahya Bin Ya’la – similar to it. [16]
(The book) ‘Basaair Al Darajaat’ – Al Hassan Bin Ali, from Al Abbas Bin Aamir, from Aban, from Bashir Al Nabal, From Abu Ja’far-asws having said: ‘I was (travelling) behind my-asws father-asws and he-asws was upon a mule. His-asws mule alienated, and there was an old man having a chain in his neck, and a man was following him. He said, ‘O Ali-asws Bin Al-Husayn-asws! Quench me! Quench me! ’ The man (holding his chain) said, ‘Do not quench him. Allah-azwj did not Quench’. And the old man (in chains) was Muawiya’’. [17]
(The book) ‘Al-Ikhtisas’ – Ayoub Bin Nuh, and Al Hassan Bin Ali Bin Abdullah Bin Al Mugheira, from Al Abbas – similar to it. [18]
(The book ‘Basaair Al Darajaat’ – Muhammad Bin Al Husayn, from Musa Bin Sa’dan, from Al Husayn Bin Abu Al Ala’a, from Haroun Bin Kharjat, from Yahya Ibn Umm Taweel who said, ‘I accompanied Ali-asws Bin Al-Husayn-asws in (from) Al-Medina to Makkah, and he-asws was upon his-asws mule, and I was upon a riding camel. We went out to the valley of Zajnan, and there we were with a black man having a chain in his neck, and he was saying, ‘O Ali-asws Bin Al-Husayn-asws, quench me, may Allah-azwj Quench you-asws! ’
He (the narrator) said, ‘He-asws said: ‘To me-asws! ’ And he-asws placed his-asws head upon his-asws chest, then moved his-asws animal away. I turned around that there was a man pulling him (by the chain), and he was saying, ‘Do no quench him, Allah-azwj did not Quench! ’ I moved my camel and caught up with Ali-asws Bin Al-Husayn-asws. He-asws said to me; ‘Which thing did you see? ’ I informed him. He-asws said: ‘That is Muawiya’’. [19]
(The book) ‘Farhat Al Ghary’ – Muhammad Bin Muhammad Bin Ali Bin Al Zayyab, from Al Hassan Bin Is’haq Bin Mowhub, from Muhammad Bin Al Qazy Abdullah, from Al Mubarak Bin Abdul Jabbar, from Ahmad Bin Abdul Wahid, from Ali Bin Muhammad Bin Uqba, from Suleyman Bin Al Rabie, from Nasr Bin Muazhim Al Tameemi in Kitab Siffeen who said, ‘Whenever Muawiya was performing Qunoot (when leading Salat) would curse Ali-asws, and Ibn Abbas, and Qays Bin Sa’ad, and Al-Hassan-asws and Al-Husayn-asws, and that was not being denied/disliked upon him, either out of fear from a Momin, or belief from an ignoramus. And Khalid Bin Abdullah Bin Yazeed Bin Asad Bin Kareyz Bin Aamir Bin Abdullah Bin Abd Shams Bin Am’amah Bin Hareyz Bin Shaq Bin Mus’ab Bin Yashkar Bin Dahm Bin Afrik Bin Badeyr Bin Qasr Al-Qasry was saying upon the pulpit, ‘Curse Ali-asws Bin Abu Talib-asws, for he is a thief son of a thief! ’ – by joining the (letter) ‘laam’. A Bedouin stood up to him and said, ‘By Allah-azwj! I don’t know from which thing I should be more surprised, your reviling Ali-asws Bin Abu Talib-asws or from your understanding of the Arabic (language)! ’’[20]
(The book) ‘Kashf al Ghumma’, from Kitab Al Muwaffaqiyat, from Al Zubeyr, from his men who said, ‘Mutrif Bin Al Mugheira Bin Shuba, ‘I was delegated with Abu Al-Mugheira to Muawiya, and my father used to go to him. He would discuss with him then leave to come to me. He mentioned Muawiya and his intellect, and he