Hadith 130
الحديث 705
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع إِلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ أَمَّا بَعْدُ فَإِنِّي كُنْتُ أَشْرَكْتُكَ فِي أَمَانَتِي وَ جَعَلْتُكَ شِعَارِي وَ بِطَانَتِي وَ لَمْ يَكُنْ فِي أَهْلِي رَجُلٌ أَوْثَقَ مِنْكَ فِي نَفْسِي لِمُوَاسَاتِي وَ مُوَازَرَتِي وَ أَدَاءِ الْأَمَانَةِ إِلَيَّ
فَلَمَّا رَأَيْتَ الزَّمَانَ عَلَى ابْنِ عَمِّكَ قَدْ كَلِبَ وَ الْعَدُوَّ قَدْ حَرِبَ وَ أَمَانَةَ النَّاسِ قَدْ خَزِيَتْ وَ هَذِهِ الْأُمَّةَ قَدْ فَتَكَتْ وَ شَغَرَتْ قَلَبْتَ لِابْنِ عَمِّكَ ظَهْرَ الْمِجَنِّ فَفَارَقْتَهُ مَعَ الْمُفَارِقِينَ وَ خَذَلْتَهُ مَعَ الْخَاذِلِينَ وَ خُنْتَهُ مَعَ الْخَائِنِينَ
فَلَا ابْنَ عَمِّكَ آسَيْتَ وَ لَا الْأَمَانَةَ أَدَّيْتَ وَ كَأَنَّكَ لَمْ تَكُنِ اللَّهَ تُرِيدُ بِجِهَادِكَ وَ كَأَنَّكَ لَمْ تَكُنْ عَلَى بَيِّنَةٍ مِنْ رَبِّكَ وَ كَأَنَّكَ إِنَّمَا كُنْتَ تَكِيدُ هَذِهِ الْأُمَّةَ عَنْ دُنْيَاهُمْ وَ تَنْوِي غِرَّتَهُمْ عَنْ فَيْئِهِمْ
فَلَمَّا أَمْكَنَتْكَ الشِّدَّةُ فِي خِيَانَةِ الْأُمَّةِ أَسْرَعْتَ الْكَرَّةَ وَ عَاجَلْتَ الْوَثْبَةَ فَاخْتَطَفْتَ مَا قَدَرْتَ عَلَيْهِ مِنْ أَمْوَالِهِمُ الْمَصُونَةِ لِأَرَامِلِهِمْ وَ أَيْتَامِهِمُ اخْتِطَافَ الذِّئْبِ الْأَزَلِّ دَامِيَةَ الْمِعْزَى الْكَسِيرَةَ فَحَمَلْتَهُ إِلَى الْحِجَازِ رَحِيبَ الصَّدْرِ بِحَمْلِهِ غَيْرَ مُتَأَثِّمٍ مِنْ أَخْذِهِ
كَأَنَّكَ لَا أَبَا لِغَيْرِكَ حَدَرْتَ عَلَى أَهْلِ تُرَاثِكَ مِنْ أَبِيكَ وَ أُمِّكَ فَسُبْحَانَ اللَّهِ أَ مَا تُؤْمِنُ بِالْمَعَادِ أَ وَ مَا تَخَافُ مِنْ نِقَاشِ الْحِسَابِ أَيُّهَا الْمَعْدُودُ كَانَ عِنْدَنَا مِنْ ذَوِي الْأَلْبَابِ
كَيْفَ تُسِيغُ شَرَاباً وَ طَعَاماً وَ أَنْتَ تَعْلَمُ أَنَّكَ تَأْكُلُ حَرَاماً وَ تَشْرَبُ حَرَاماً وَ تَبْتَاعُ الْإِمَاءَ وَ تَنْكِحُ النِّسَاءَ مِنْ مَالِ الْيَتَامَى وَ الْمَسَاكِينِ وَ الْمُؤْمِنِينَ وَ الْمُجَاهِدِينَ الَّذِينَ أَفَاءَ اللَّهُ عَلَيْهِمْ هَذِهِ الْأَمْوَالَ وَ أَحْرَزَ بِهِمْ هَذِهِ الْبِلَادَ
فَاتَّقِ اللَّهَ وَ ارْدُدْ إِلَى هَؤُلَاءِ الْقَوْمِ أَمْوَالَهُمْ فَإِنَّكَ إِنْ لَمْ تَفْعَلْ ثُمَّ أَمْكَنَنِي اللَّهُ مِنْكَ لَأُعْذِرَنَّ إِلَى اللَّهِ فِيكَ وَ لَأَضْرِبَنَّكَ بِسَيْفِيَ الَّذِي مَا ضَرَبْتُ بِهِ أَحَداً إِلَّا دَخَلَ النَّارَ
وَ وَ اللَّهِ لَوْ أَنَّ الْحَسَنَ وَ الْحُسَيْنَ فَعَلَا مِثْلَ فِعْلِكَ الَّذِي فَعَلْتَ مَا كَانَتْ لَهُمَا عِن
(The book) ‘Nahj Al Balagah’ –
From a letter of his-asws to Abdullah Bin Al-Abbas: ‘As for after, I-asws used to participate you in my-asws entrustments and made you my-asws consultant and my-asws confidant, and there does not happen to be any man among my-asws family members more trustworthy than you are regarding myself-asws, to sympathise with me-asws, and as my-asws back-up, and fulfilling the entrustments to. When you (Ibn Abbas) saw the times to have overturned upon the son-asws of your uncle-as, and the enemies to have declared war, and entrustments of the people to have been sold-out, and this community had assaulted and vacated, you (Ibn Abbas) overturned to the son-asws of your uncle-as, exposing the shield, so you separated along with the separating ones, and forsook along with the forsaking ones, and betrayed him-asws along with the betraying ones. Thus, you neither comforted the son-asws of your uncle-as nor did you fulfil the entrustments, and it is as if you do not happen to intend Allah-azwj in your Jihad, and it is as if you do not happen to be any proof from your Lord-azwj, and it is as if you were rather plotting with this community about their world and intending to deceive them of their war booty. When the difficulties enabled you in betraying the community, you were quick of the turning and hastened the pouncing and you snatched from their wealth whatever you were able upon which had been protected for their widows and their orphans (like) the snatching by the wolf a wounded goat, helpless. Then you carried it to Al-Hijaz, broadening the chest, carrying it upon without any guilt of having taken it. It is as if there was no father for others, you rolled down upon the people as being your inheritance from your father and your mother. Glory be to Allah-azwj! Are you not believing in the Hereafter? Are you not fearing from the argument of the Reckoning? O you, the one who was counted with us as being with the understanding! How can you partake drink and food and you know that you are eating unlawfully and drinking unlawfully, and you are buying the maids and marrying the women from the wealth of the orphans and the poor and the Momineen and the fighters, the ones Allah-azwj had Legalised this wealth upon them and Protects this city by them? Fear Allah-azwj, and return to these people their wealth, for you, if you do not do so, then Allah-azwj Enables me-asws from you, I-asws shall excuse myself-asws to Allah-azwj regarding you and strike you with my-asws sword which no one has been struck by it except he entered the Fire. And, by Allah-azwj, even if Al-Hassan-asws and Al-Hassan-asws were to do similar to your deed which you have d
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