Hadith 149

الحديث 732

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كش، رجال الكشي حَمْدَوَيْهِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُوسَى بْنِ مُصْعَبٍ عَنْ شُعَيْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ مَا مِنْ أَهْلِ بَيْتٍ إِلَّا وَ مِنْهُمْ نَجِيبٌ مِنْ أَنْفُسِهِمْ وَ أَنْجَبُ النُّجَبَاءِ مِنْ أَهْلِ بَيْتِ سَوْءٍ مُحَمَّدُ بْنُ أَبِي بَكْرٍ. 733 – ف، تحف العقول‏ كَتَبَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى أَهْلِ مِصْرَ بَعْدَ تَسْيِيرِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ مَا هَذَا مُخْتَصَرُهُ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى مُحَمَّدِ بْنِ أَبِي بَكْرٍ وَ أَهْلِ مِصْرَ سَلَامٌ عَلَيْكُمْ
أَمَّا بَعْدُ فَقَدْ وَصَلَ إِلَيَّ كِتَابُكَ وَ فَهِمْتُ مَا سَأَلْتَ عَنْهُ وَ أَعْجَبَنِي اهْتِمَامُكَ بِمَا لَا بُدَّ لَكَ مِنْهُ وَ مَا لَا يُصْلِحُ الْمُسْلِمِينَ غَيْرُهُ وَ ظَنَنْتُ أَنَّ الَّذِي أَخْرَجَ ذَلِكَ مِنْكَ نِيَّةٌ صَالِحَةٌ وَ رَأْيٌ غَيْرُ مَدْخُولٍ
أَمَّا بَعْدُ فَعَلَيْكَ بِتَقْوَى اللَّهِ فِي مَقَامِكَ وَ مَقْعَدِكَ وَ سِرِّكَ وَ عَلَانِيَتِكَ وَ إِذَا قَضَيْتَ بَيْنَ النَّاسِ فَاخْفِضْ لَهُمْ جَنَاحَكَ وَ لَيِّنْ لَهُمْ جَانِبَكَ وَ ابْسُطْ لَهُمْ وَجْهَكَ وَ آسِ بَيْنَهُمْ فِي اللَّحْظِ وَ النَّظْرَةِ حَتَّى لَا يَطْمَعَ الْعُظَمَاءُ فِي حَيْفِكَ لَهُمْ وَ لَا يَيْأَسَ الضُّعَفَاءُ مِنْ عَدْلِكَ عَلَيْهِمْ
وَ أَنْ تَسْأَلَ الْمُدَّعِيَ الْبَيِّنَةَ وَ عَلَى الْمُدَّعَى عَلَيْهِ الْيَمِينُ
وَ مَنْ صَالَحَ أَخَاهُ عَلَى صُلْحٍ فَأَجِزْ صُلْحَهُ إِلَّا أَنْ يَكُونَ صُلْحاً يُحَرِّمُ حَلَالًا أَوْ يُحَلِّلُ حَرَاماً
وَ آثِرِ الْفُقَهَاءَ وَ أَهْلَ الصِّدْقِ وَ الْوَفَاءِ وَ الْحَيَاءِ وَ الْوَرَعِ عَلَى أَهْلِ الْفُجُورِ وَ الْكَذِبِ وَ الْغَدْرِ وَ لْيَكُنِ الصَّالِحُونَ الْأَبْرَارُ إِخْوَانَكَ وَ الْفَاجِرُونَ الْغَادِرُونَ أَعْدَاءَكَ فَإِنَّ أَحَبَّ إِخْوَانِي إِلَيَّ أَكْثَرُهُمْ لِلَّهِ ذِكْراً وَ أَشَدُّهُمْ مِنْهُ خَوْفاً وَ أَنَا أَرْجُو أَنْ تَكُونَ مِنْهُمْ إِنْ شَاءَ اللَّهُ
وَ إِنِّي أُوصِيكُمْ بِتَقْوَى اللَّهِ فِيمَا أَنْتُمْ عَنْهُ مَسْئُولُونَ وَ عَمَّا أَنْتُمْ إِلَيْهِ صَائِرُونَ فَإِنَّ اللَّهَ قَالَ فِي كِتَابِهِ‏ كُلُّ نَفْسٍ بِما كَسَبَتْ رَهِينَةٌ وَ قَالَ‏ وَ يُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَ إِلَى اللَّهِ الْمَصِيرُ وَ قَالَ‏ فَوَ رَبِّكَ لَنَسْئَلَنَّهُمْ أَجْمَعِينَ عَمَّا كانُوا يَعْمَلُونَ‏
فَعَلَيْكُمْ بِتَقْوَى اللَّهِ فَإِنَّهَا تَجْمَعُ مِنَ الْخَيْرِ مَا لَا يَجْمَعُ غَيْرُهَا وَ يُدْرَكُ بِهَا مِنَ الْخَيْرِ مَا لَا يُدْرَكُ بِغَيْرِهَا مِنْ خَيْرِ الدُّنْيَا وَ خَيْرِ الْآخِرَةِ
قَالَ اللَّهُ‏ وَ قِيلَ لِلَّذِينَ اتَّقَوْا ما ذا أَنْزَلَ رَبُّكُمْ قالُوا خَيْراً لِلَّذِينَ أَحْسَنُوا فِي هذِهِ الدُّنْيا حَسَنَةٌ وَ لَدارُ الْآخِرَةِ خَ

✦ Traduction anglaise

(The book) ‘Rijal Al Kashy’ – Hamdawiya, from Muhammad Bin Isa, from Yunus, from Musa Bin Musab, from Shayb, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘There is none from a family except and from them would be a noble one from themselves, and the noblest of the nobles from an evil family is Muhammad Bin Abu Bakr’’. [79]
(The book) ‘Tuhaf Al Uqool’ –
‘Amir Al-Momineen-asws wrote to the people of Egypt after the travelling of Muhammad Bin Abu Bakr, what this is its brief: ‘From a servant of Allah-azwj Ali-asws Amir Al-Momineen, to Muhammad Bin Abu Bakr and the people of Egypt. Greetings be upon you all! As for after, your letter arrived to me and I-asws have understood what you have asked about, and it has astounded me, your attention to what there is no escape for you from it, and what is not correct for the Muslims apart from it. That which brought it out from you is a sincere intention and a view an unmixed view. As for after, upon you is to be with the fear of Allah-azwj during your standing and your sitting, and your privacy and your openness; and when you judge between the people, then lower your wings (be humble) to them, and soften your sides be gentle) to them, and spread your face (be friendly) to them, and be comforting between them in the words and the consideration until the mighty ones does not cover your favours nor do the weak ones despair from your justice upon them. And if you were to ask the claimant for the proof, and the claimant, upon him is to swear an oath. And one who reconciles with his brother upon a reconciliation, then allow his reconciliation except if the reconciliation happens to prohibit a Permissible or permits a Prohibition. And prefer the jurists and the people of truthfulness, and the loyalty, and the bashfulness, and the devoutness over the people of immoralities, and the lies, and the betrayal, and let the righteous be your brothers and the immoral ones, the treacherous be your enemies, for the most beloved of my-asws brothers to me-asws is their most frequent of mentioning Allah-azwj and the most intense of them if fear from Him-azwj, and I-asws hope that you-asws will be from them, if Allah-azwj so Desires. And I-asws advise to you with fear of Allah-azwj regarding what you would be questioned about and about what you are destined to, for Allah-azwj Said in His-azwj Book: Every soul would be held for what it earns [74: 38]; and Said: and Allah Cautions you all Himself; and to Allah is the eventual return [3: 28]; and Said: So, by your Lord! We will be Questioning them altogether [15: 92] About what they were doing [15: 93]. Upon you all is to be with the fear of Allah-azwj for it is a collection of good what nothing else can collect, and one can attain from the good by it what one cannot attain with anything else, from the good of the world and good of the Hereafter. Allah-azwj Said: And it is said to those who are pious: ‘What is that which your Lord Revealed? ’ They say, ‘Good. For those who are good in this world is good, and the House of the Hereafter is better, and excellent is the House of the pious’ [16: 30]. Know, servants of Allah-azwj, that the pious have gone with the current good and its future (as well). They participated the people of the world in their world and the people of the world did not participate in their Hereafter. Allah-azwj Mighty and Majestic said: Say: ‘Who prohibited adornments of Allah which He Brought out f

N° hadith732
Volume33
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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