Hadith 37

الحديث 37

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ّهِ دَلِيلُهُمُ وَ بِكَ يَهْتَدُونَ
ثُمَّ قَالَ رَسُولُ اللَّهِ ص لِفَاطِمَةَ اذْهَبِي إِلَى عَمِّهِ حَمْزَةَ فَبَشِّرِيهِ بِهِ فَقَالَتْ وَ إِذَا خَرَجْتُ‏ أَنَا فَمَنْ يُرَوِّيِهِ قَالَ أَنَا أُرَوِّيهِ فَقَالَتْ فَاطِمَةُ أَنْتَ تُرَوِّيهِ قَالَ نَعَمْ فَوَضَعَ رَسُولُ اللَّهِ ص لِسَانَهُ فِي فِيهِ- فَانْفَجَرَتْ مِنْهُ اثْنَتا عَشْرَةَ عَيْناً
قَالَ فَسُمِّيَ ذَلِكَ الْيَوْمُ يَوْمَ التَّرْوِيَةِ فَلَمَّا أَنْ رَجَعَتْ فَاطِمَةُ بِنْتُ أَسَدٍ رَأَتْ نُوراً قَدِ ارْتَفَعَ مِنْ عَلِيٍّ إِلَى أَعْنَانِ السَّمَاءِ قَالَ ثُمَّ شَدَّتْهُ وَ قَمَّطَتْهُ بِقِمَاطٍ فَبَتَرَ الْقِمَاطَ قَالَ فَأَخَذَتْ فَاطِمَةُ قِمَاطاً جَيِّداً فَشَدَّتْهُ بِهِ فَبَتَرَ الْقِمَاطَ ثُمَّ جَعَلَتْهُ فِي قِمَاطَيْنِ فَبَتَرَهُمَا فَجَعَلَتْهُ ثَلَاثَةً فَبَتَرَهَا
فَجَعَلَتْهُ‏ أَرْبَعَةَ أَقْمِطَةٍ مِنْ رَقِ‏ مِصْرَ لِصَلَابَتِهِ فَبَتَرَهَا فَجَعَلَتْهُ خَمْسَةَ أَقْمِطَةِ دِيبَاجٍ لِصَلَابَتِهِ فَبَتَرَهَا كُلَّهَا فَجَعَلَتْهُ سِتَّةً مِنْ دِيبَاجٍ وَ وَاحِداً مِنَ الْأَدَمِ فَتَمَطَّى فِيهَا فَقَطَعَهَا كُلَّهَا بِإِذْنِ اللَّهِ
ثُمَّ قَالَ بَعْدَ ذَلِكَ يَا أُمَّهْ- لَا تَشُدِّي يَدَيَّ فَإِنِّي أَحْتَاجُ أَنْ أُبَصْبِصَ‏ لِرَبِّي بِإِصْبَعَيَّ قَالَ فَقَالَ أَبُو طَالِبٍ عِنْدَ ذَلِكَ إِنَّهُ سَيَكُونُ لَهُ شَأْنٌ وَ نَبَأٌ
قَالَ‏ فَلَمَّا كَانَ مِنْ غَدٍ دَخَلَ رَسُولُ اللَّهِ عَلَى فَاطِمَةَ فَلَمَّا بَصُرَ عَلِيٌّ بِرَسُولِ اللَّهِ ص سَلَّمَ عَلَيْهِ وَ ضَحِكَ فِي وَجْهِهِ وَ أَشَارَ إِلَيْهِ أَنْ خُذْنِي إِلَيْكَ وَ اسْقِنِي بِمَا سَقَيْتَنِي بِالْأَمْسِ
قَالَ فَأَخَذَهُ رَسُولُ اللَّهِ ص فَقَالَتْ فَاطِمَةُ عَرَفَهُ وَ رَبِّ الْكَعْبَةِ قَالَ فَلِكَلَامِ فَاطِمَةَ سُمِّيَ ذَلِكَ الْيَوْمُ يَوْمَ عَرَفَةَ يَعْنِي‏ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع عَرَفَ رَسُولَ اللَّهِ ص
فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ وَ كَانَ الْعَاشِرَ مِنْ ذِي الْحِجَّةِ أَذَّنَ أَبُو طَالِبٍ فِي النَّاسِ أَذَاناً جَامِعاً وَ قَالَ هَلُمُّوا إِلَى وَلِيمَةِ ابْنِي عَلِيٍّ قَالَ وَ نَحَرَ ثَلَاثَمِائَةٍ مِنَ الْإِبِلِ وَ أَلْفَ رَأْسٍ مِنَ الْبَقَرِ وَ الْغَنَمِ وَ اتَّخَذَ وَلِيمَةً عَظِيمَةً وَ قَالَ مَعَاشِرَ النَّاسِ أَلَا مَنْ أَرَادَ مِنْ طَعَامِ عَلِيٍّ وَلَدِي فَهَلُمُّوا وَ طُوفُوا بِالْبَيْتِ سَبْعاً سَبْعاً وَ ادْخُلُوا وَ سَلِّمُوا عَلَى وَلَدِي عَلِيٍّ فَإِنَّ اللَّهَ شَرَّفَهُ وَ لِفِعْلِ أَبِي طَالِبٍ شُرِّفَ يَوْمُ النَّحْرِ. بيان: لا يخفى مخالفة هذا الخبر لما مر من التواريخ و يمكن حمله على النسي‏ء الذي كانت قريش ابتدعوه في الجاهلية بأن يكون ولادته ع في رجب أو شعبان.

✦ Traduction anglaise

She-as said, ‘And when I-as go out, who will quench him-asws? ’ He-saww said: ‘I-saww shall quench him-asws’. She-as said: ‘You-saww will quench him-asws? ’ He-saww said: ‘Yes’. Rasool-Allah-saww placed his-saww tongue into his-asws mouth, a twelve springs burst forth from it. He said, ‘That day was named as the day of the saturation. When (Syeda) Fatima-asws Bint Asad-as saw Noor to have raised from Ali-asws to the horizons of the sky. Then she-asws wrapped him-asws tightly in a swaddling cloth, but (his-asws movements) tore the cloth. So, Fatima-asws took a new swaddling cloth and wrapped him-asws with it, but the cloth tore. Then she-as made him-asws to be in two swaddling clothes, be he-asws tore both of them. She-as made him-asws to be in three, but he-asws tore these. She-as made him-asws to be in four swaddling clothes from Egyptian skin to due to its rigidity, but he-asws tore them. She-as made him-asws to be in five swaddling clothes of brocade due to its rigidity, but he-asws tore all of them. She-as made him-asws to be in six from brocade and one from the skin, and he-asws stretched in it and cut through all of these by the Permission of Allah-azwj. Then he-asws said after that: ‘O mother-as! Do not (tie up) wrap around my-asws hands, for I-asws am needy to beseech to my-asws Lord-azwj with my-asws fingers’. Abu Talib-asws said during that: ‘Surely there will happen to be an occupation for him-asws and a news’. He said, ‘When it was from the next morning, Rasool-Allah-saww entered to see (Syeda) Fatima-asws. When Ali-asws sighted Rasool-Allah-saww, greeted unto him-saww and smiled in his-saww face and gestured towards him-saww: ‘Take me-asws to you-saww and quench me-asws what you-saww had quenched me-asws with yesterday’. He said, ‘Rasool-Allah-saww held him-asws. Fatima-asws said, ‘By the Lord-azwj of the Kabah, he-asws recognises him-saww! ’ Due to the speech of Fatima-asws, that day was named as the day of Arafat (recognition), meaning that Amir Al-Momineen-asws recognised Rasool-Allah-saww. When it was the third day, and it was the tenth from Zil Hajj, Abu Talib-asws proclaimed among the people with a comprehensive proclamation, and said: ‘Come to a feast of my-asws son-asws Ali-asws! ’ And he-as slaughtered three hundred from the camels and a thousand heads from the cows and the sheep and took (to giving out) a large banquet, and said: ‘Community of people! One who was the food of my-as son-asws Ali-asws, let him come and perform Tawaaf of the House (Kabah), seven, seven (circuits), and enter and greet unto my-as son-asws Ali-asws! ’ Thus Allah-azwj ennobled him-asws due to the deed of Abu Talib-asws the nobility of the day of the sacrifice’’. Explanatory note: –
The differing in this Hadeeth is not hidden to what has passed from the historical accounts, and it is possible it is carried upon the forgetfulness which Quraysh had innovated it during the pre-Islamic period that his-asws birth happened to be in Rajab or Shaban’. [51] (P. s. – This is what you would expect from Ayesha and Anas Bin Malik narrating)

N° hadith37
Volume35
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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