Hadith 37

الحديث 37

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ما، الأمالي للشيخ الطوسي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ بْنِ شَاذَانَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَيُّوبَ عَنْ‏ عَمْرِو بْنِ الْحَسَنِ‏ الْقَاضِي عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ أَبِي حَبِيبَةَ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ
قَالَ ابْنُ شَاذَانَ وَ حَدَّثَنِي سَهْلُ‏ بْنُ أَحْمَدَ عَنْ أَحْمَدَ بْنِ عُمَرَ الرَّبِيعِيِّ عَنْ زَكَرِيَّا بْنِ يَحْيَى عَنْ أَبِي دَاوُدَ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ
قَالَ ابْنُ شَاذَانَ وَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَلِيٍّ بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ ع قَالَ: كَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَ يَزِيدُ بْنُ قَعْنَبٍ جَالِسَيْنِ مَا بَيْنَ فَرِيقِ بَنِي هَاشِمٍ إِلَى فَرِيقِ عَبْدِ الْعُزَّى بِإِزَاءِ بَيْتِ اللَّهِ الْحَرَامِ إِذْ أَتَتْ فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ أُمُّ أَمِيرِ الْمُؤْمِنِينَ ع وَ كَانَتْ حَامِلَةً بِأَمِيرِ الْمُؤْمِنِينَ تِسْعَةَ أَشْهُرٍ وَ كَانَ يَوْمَ التَّمَامِ
قَالَ فَوَقَفَتْ بِإِزَاءِ الْبَيْتِ الْحَرَامِ وَ قَدْ أَخَذَهَا الطَّلْقُ فَرَمَتْ بِطَرْفِهَا نَحْوَ السَّمَاءِ وَ قَالَتْ أَيْ رَبِّ إِنِّي مُؤْمِنَةٌ بِكَ وَ بِمَا جَاءَ بِهِ مِنْ عِنْدِكَ الرَّسُولُ وَ بِكُلِّ نَبِيٍّ مِنْ أَنْبِيَائِكَ وَ بِكُلِّ كِتَابٍ أَنْزَلْتَهُ وَ إِنِّي مُصَدِّقَةٌ بِكَلَامِ جَدِّي إِبْرَاهِيمَ الْخَلِيلِ وَ إِنَّهُ بَنَى بَيْتَكَ الْعَتِيقَ
فَأَسْأَلُكَ بِحَقِّ هَذَا الْبَيْتِ وَ مَنْ بَنَاهُ وَ بِهَذَا الْمَوْلُودِ الَّذِي فِي أَحْشَائِي الَّذِي يُكَلِّمُنِي وَ يُؤْنِسُنِي بِحَدِيثِهِ وَ أَنَا مُوقِنَةٌ أَنَّهُ إِحْدَى آيَاتِكَ وَ دَلَائِلِكَ لَمَّا يَسَّرْتَ عَلَيَّ وِلَادَتِي
قَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَ يَزِيدُ بْنُ قَعْنَبٍ فَلَمَّا تَكَلَّمَتْ‏ فَاطِمَةُ بِنْتُ أَسَدٍ وَ دَعَتْ بِهَذَا الدُّعَاءِ رَأَيْنَا الْبَيْتَ قَدِ انْفَتَحَ مِنْ ظَهْرِهِ وَ دَخَلَتْ فَاطِمَةُ فِيهِ وَ غَابَتْ عَنْ أَبْصَارِنَا ثُمَّ عَادَتِ الْفَتْحَةُ وَ الْتَزَقَتْ بِإِذْنِ اللَّهِ فَرُمْنَا أَنْ نَفْتَحَ الْبَابَ لِتَصِلَ‏ إِلَيْهَا بَعْضُ نِسَائِنَا فَلَمْ يَنْفَتِحِ الْبَابُ فَعَلِمْنَا أَنَّ ذَلِكَ أَمْرٌ مِنْ أَمْرِ اللَّهِ تَعَالَى وَ بَقِيَتْ فَاطِمَةُ فِي الْبَيْتِ ثَلَاثَةَ أَيَّامٍ
قَالَ وَ أَهْلُ مَكَّةَ يَتَحَدَّثُونَ بِذَلِكَ فِي أَفْوَاهِ السِّكَكِ وَ تَتَحَدَّثُ‏ الْمُخَدَّرَاتُ فِي خُدُورِهِنَّ قَالَ فَلَمَّا كَانَ بَعْدَ ثَلَاثَةِ أَيَّامٍ انْفَتَحَ الْبَيْتُ مِنَ الْمَوْضِعِ الَّذِي كَانَتْ دَخَلَتْ فِيهِ

✦ Traduction

(The book) ‘Al Amaali’ of the sheykh Al Tusi Muhammad Bin Ahmad Bin Al Hassan Bin Shazan, from Ahmad Bin Muhammad Bin Ayoub, from Amro Bin Al Hassan Al Qazi, from Abdullah Bin Muhammad, from Abu Habeeba, from Sufyan Bin Uyayna, from Al Zuhry, from Ayesha (well known fabricatress). Ibn Shazan said, ‘And it is narrated to me by Shal Bin Ahmad, from Ahmad Bin Umar Al Rabie, from Zakariya Bin Yahya, from Abu Dawood, from Shu’ba, from Anas (well known fabricator), from Al Abbas son of Abdul Muttalib-asws. Ibn Shazan said, ‘And it is narrated to me by Ibrahim Bin Ali, by his chain, ‘From Abu Abdullah Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws having said: ‘Al-Abbas Bin Abdul Muttalib and Yazeed Bin Qa’nab were both seated in what is between a group of the Clan of Hashim-as to a group of Abdul Uzza facing the Sacred House of Allah-azwj (Kabah), when Fatima-asws Bint Asad-as Bin Hashim-as, mother-as of Amir Al-Momineen-asws, came, and she-as was expecting Amir Al-Momineen-asws in the ninth month, and it was the day of completion’. He said, ‘I paused in front of the Sacred House (Kabah), and it was difficult upon her-as, so she-as shot a glance towards the sky and said, ‘Yes Lord-azwj! I-as am a believer in You-azwj and in whatever has come from You-azwj with the Messengers-as and every Prophet-as from Your-azwj Prophet-as, and in every Book You-azwj have Revealed, and I-as am a ratifier with the speech of my-as grandfather-as Ibrahim-as the friend (of the Beneficent), and he-as (re) built Your-azwj Ancient House (Kabah). I-as ask You-azwj by the right of this House and the one-as who built it, and by this new-born who is in my-as lap, the one-asws who speaks to me-as and comfort me-as by his-asws discussion, and I-as am certain it is one of Your-azwj Signs and Your-azwj Evidences, if You-azwj could Ease the blessing of his-asws blessing to me-as’. Al-Abbas Bin Abdul Muttalib-asws and Yazeed Bin Qa’nab said, ‘When (Syeda) Fatima-asws Bint Asad-as had spoken and supplicated with this supplication, we saw the House (Kabah) to have opened from its back, and (Syeda) Fatima-asws entered into it and disappeared from our sights. Then the opening return and closed up by the Permission of Allah-azwj. We aimed to open the door in order for one of our women to arrive to her-as, but the door would not open. We came to know that is was a Command from the Commands of Allah-azwj the Exalted. And Fatima-asws remained in the House (Kabah) for three days. He said, ‘And the people of Makkah were discussing that among the mouths (people) of the markets and the veiled ones discussed in their veiled places. When it was after three days, the House (Kabah) opened up from the very place which she-as had entered into. (Syeda) Fatima-asws came out and Ali-asws was upon her-as hands. Then she-as said, ‘O community of people! Allah-azwj Mighty and Majestic Chose me-as from His-azwj creatures and Merited me-as over the Chosen women who were before me-as! And Allah-azwj had Chosen Aasiya-as Bint Muzahim-as (wife of Pharaoh-la), and she-as worshi

N° hadith37
Volume35
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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