Hadith 112

الحديث 112

📚 Bihar al-Anwar · Allamah al-Majlisi

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أَقُولُ قَالَ عَبْدُ الْحَمِيدِ بْنُ أَبِي الْحَدِيدِ فِي شَرْحِ نَهْجِ الْبَلَاغَةِ إِنَّ رَسُولَ اللَّهِ ص لَمَّا قَدِمَتْ كِنْدَةُ حُجَّاجاً قَبْلَ الْهِجْرَةِ عَرَضَ رَسُولُ اللَّهِ ص نَفْسَهُ عَلَيْهِمْ كَمَا كَانَ يَعْرِضُ نَفْسَهُ عَلَى أَحْيَاءِ الْعَرَبِ فَدَفَعَهُ بَنُو وَلِيعَةَ مِنْ بَنِي عَمْرِو بْنِ مُعَاوِيَةَ وَ لَمْ يَقْبَلُوهُ فَلَمَّا هَاجَرَ وَ تَمَهَّدَتْ دَعْوَتُهُ وَ جَاءَتْهُ وُفُودُ الْعَرَبِ جَاءَهُ وَفْدُ كِنْدَةَ فِيهِمُ الْأَشْعَثُ وَ بَنُو وَلِيعَةَ
فَأَسْلَمُوا فَأَطْعَمَ رَسُولُ اللَّهِ ص بَنِي وَلِيعَةَ طُعْمَةً مِنْ صَدَقَاتِ حَضْرَمَوْتَ وَ كَانَ قَدِ اسْتَعْمَلَ عَلَى حَضْرَمَوْتَ زِيَادَ بْنَ لَبِيدٍ الْبَيَاضِيَّ الْأَنْصَارِيَّ فَدَفَعَهَا زِيَادٌ إِلَيْهِمْ فَأَبَوْا أَخْذَهَا وَ قَالُوا لَا ظَهْرَ لَنَا فَابْعَثْ بِهَا إِلَى بِلَادِنَا عَلَى ظَهْرٍ مِنْ عِنْدِكَ فَأَبَى زِيَادٌ وَ حَدَثَ بَيْنَهُمْ وَ بَيْنَ زِيَادٍ شَرٌّ كَادَ يَكُونُ حَرْباً
فَرَجَعَ مِنْهُمْ قَوْمٌ إِلَى رَسُولِ اللَّهِ ص وَ كَتَبَ زِيَادٌ إِلَيْهِ ص يَشْكُوهُمْ وَ فِي هَذِهِ الْوَاقِعَةِ كَانَ الْخَبَرُ الْمَشْهُورُ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ لِبَنِي وَلِيعَةَ لَتَنْتَهُنَّ يَا بَنِي وَلِيعَةَ أَوْ لَأَبْعَثَنَّ إِلَيْكُمْ رَجُلًا عَدِيلَ نَفْسِي يَقْتُلُ مُقَاتِلَتَكُمْ وَ يَسْبِي ذَرَارِيَّكُمْ
قَالَ عُمَرُ بْنُ الْخَطَّابِ فَمَا تَمَنَّيْتُ الْإِمَارَةَ إِلَّا يَوْمَئِذٍ وَ جَعَلْتُ أَنْصَبُ لَهُ صَدْرِي رَجَاءَ أَنْ يَقُولَ هُوَ هَذَا فَأَخَذَ بِيَدِ عَلِيٍّ ع وَ قَالَ هُوَ هَذَا
ثُمَّ كَتَبَ لَهُمْ رَسُولُ اللَّهِ ص إِلَى زِيَادٍ فَوَصَلُوا إِلَيْهِ بِالْكِتَابِ وَ قَدْ تُوُفِّيَ رَسُولُ اللَّهِ ص وَ طَارَ الْخَبَرُ بِمَوْتِهِ إِلَى قَبَائِلِ الْعَرَبِ فَارْتَدَّتْ بَنُو وَلِيعَةَ وَ غَنَّتْ بَغَايَاهُمْ وَ خَضَبْنَ لَهُ أَيْدِيَهُنَّ الْخَبَرَ انْتَهَى‏.

✦ Traduction anglaise

I (Majlisi) am saying, ‘Abdul Hameed Bin Abu Al Hadeed said in the commentary of (the book) ‘Nahj Al Balagah’
‘When (clan of) Kindah arrived as pilgrims before the emigration, Rasool-Allah-saww presented himself-saww to them like he-saww had presented himself-saww to the Arab tribes. The clan of Walie had repelled him-saww from the clan of Amro Bin Muawiya and did not accept him-saww. When he-saww emigrated and his-saww call was facilitated, and delegations of the Arabs came, a delegation of Kindah came, among them being Al-Ash’as, and the clan of Walie. They became Muslims. Rasool-Allah-saww fed the clan of Walie a meal from the charities of Hazramaut, and he-saww had utilised Ziyad Bin Labeed Al-Bayazi Al-Ansari (as governor) upon Hazramaut. He-saww sent Ziyad to them. They refused to take it and said, ‘There is no (camel’s) back for us. Send it to our city upon the back of them with you’. Ziyad refused, and evil occurred between them and Ziyad, almost spilling into war. A group from them returned to Rasool-Allah-saww and Ziyad wrote to him-saww complaining of them. And regarding this event, the Hadeeth is famous from Rasool-Allah-saww having said to the clan of Walie: ‘O clan of Walie! Either you will desist or I-saww shall send such a man to you, equating to myself-saww. He-asws will kill your fighter and capture your offspring’. Umar Bin Al-Khattab said, ‘I did not wish for the governance except on that day and I went on to install my chest hoping that he-saww would be saying (for me): ‘He is this one! ’ But he-saww held a hand of Ali-asws and said: ‘He-asws is this one! ’
Then Rasool-Allah-saww wrote for them to Ziyad, and they arrived to him with the letter, and Rasool-Allah-saww had passed away, and the news of his-saww expiry flew to the Arab tribes. The clan of Walie reneged and sand their rebellions and dyed their hands for it’ – end of Hadeeth’’. [147]

N° hadith112
Volume40
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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