Hadith 215
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى صَاحِبُ الدُّرِّ الثَّمِينِ فِي تَفْسِيرِ قَوْلِهِ تَعَالَى- فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِماتٍ أَنَّهُ رَأَى سَاقَ الْعَرْشِ وَ أَسْمَاءَ النَّبِيِّ وَ الْأَئِمَّةِ ع فَلَقَّنَهُ جَبْرَئِيلُ قُلْ يَا حَمِيدُ بِحَقِّ مُحَمَّدٍ يَا عَالِي بِحَقِّ عَلِيٍّ يَا فَاطِرُ بِحَقِّ فَاطِمَةَ يَا مُحْسِنُ بِحَقِّ الْحَسَنِ وَ الْحُسَيْنِ وَ مِنْكَ الْإِحْسَانُ
فَلَمَّا ذَكَرَ الْحُسَيْنَ سَالَتْ دُمُوعُهُ وَ انْخَشَعَ قَلْبُهُ وَ قَالَ يَا أَخِي جَبْرَئِيلُ فِي ذِكْرِ الْخَامِسِ يَنْكَسِرُ قَلْبِي وَ تَسِيلُ عَبْرَتِي
قَالَ جَبْرَئِيلُ وَلَدُكَ هَذَا يُصَابُ بِمُصِيبَةٍ تَصْغُرُ عِنْدَهَا الْمَصَائِبُ فَقَالَ يَا أَخِي وَ مَا هِيَ
قَالَ يُقْتَلُ عَطْشَاناً غَرِيباً وَحِيداً فَرِيداً لَيْسَ لَهُ نَاصِرٌ وَ لَا مُعِينٌ وَ لَوْ تَرَاهُ يَا آدَمُ وَ هُوَ يَقُولُ وَا عَطَشَاهْ وَا قِلَّةَ نَاصِرَاهْ حَتَّى يَحُولَ الْعَطَشُ بَيْنَهُ وَ بَيْنَ السَّمَاءِ كَالدُّخَانِ فَلَمْ يُجِبْهُ أَحَدٌ إِلَّا بِالسُّيُوفِ وَ شُرْبِ الْحُتُوفِ
فَيُذْبَحُ ذَبْحَ الشَّاةِ مِنْ قَفَاهُ وَ يَنْهَبُ رَحْلَهُ أَعْدَاؤُهُ وَ تُشْهَرُ رُءُوسُهُمْ هُوَ وَ أَنْصَارُهُ فِي الْبُلْدَانِ وَ مَعَهُمُ النِّسْوَانُ كَذَلِكَ سَبَقَ فِي عِلْمِ الْوَاحِدِ الْمَنَّانِ فَبَكَى آدَمُ وَ جَبْرَئِيلُ بُكَاءَ الثَّكْلَى.
And it is reported by the author of (the book) ‘Al Durr Al Sameen’ –
‘Regarding the interpretation of Words of the Exalted: Then Adam received (certain) Words from his Lord [2: 37]. He-as had seen the Base of the Throne, and the names of the Prophet-saww and the Imams-asws. So, Jibraeel-as indoctrinated him-as: ‘Say, O Praise-worthy, by the right of Muhammad-saww! O Exalted, by the right of Ali-asws! O Originator, by the right of (Syeda) Fatima-asws! ’ O Benefactor, by the right of Al-Hassan-asws and Al-Husayn-asws, and from You-azwj are the Favours! ’’
When he-as mentioned Al-Husayn-asws, his-as tears flowed and his-as heart was humbled, and he-as said: ‘O my-as brother-as Jibraeel-as! During the mention of the fifth one, it broke my-as heart and my-as tears flowed! ’
Jibraeel-as said: ‘This son-asws of yours-as will be afflicted with such difficulted, (all) the difficulties would be small compared to it’. He-as said: ‘O my-as brother-saww! And what are these? ’
He-as said: ‘He-asws will be killed thirsty, estranged, alone, individual. There will neither be any helper for him-asws nor aider. And if only you-as could see him-asws, O Adam-as, and he-asws is saying: ‘Oh the thirst! Oh the scarcity of helpers! ’, until the thirst is converted between him-asws and the sky like the smoke. But no one answers him-asws except by the swords (of enemies), and by the drinking of the animals (letting them drink). So, he-asws will be slaughtered the slaughtering of the sheep from his-asws back (of neck), and his-asws enemies would loot his-asws belongings, and their heads, his-asws and of his-asws helpers would be paraded in the cities, and the womenfolk would be with them. Like that it has preceded in the Knowledge of the One, the Benefactor! ’ So, Adam-as and Jibraeel-as (went into a session of) a heavy crying’’. [243]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.