📖 Volume 52 ✦ Volume 52 Hadith 56 / 697

Hadith 56

الحديث 55

📚 Bihar al-Anwar · Allamah al-Majlisi

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أَقُولُ رَوَى السَّيِّدُ عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ فِي كِتَابِ السُّلْطَانِ الْمُفَرِّجِ عَنْ أَهْلِ الْإِيمَانِ عِنْدَ ذِكْرِ مَنْ رَأَى الْقَائِمَ ع قَالَ‏ فَمِنْ ذَلِكَ مَا اشْتَهَرَ وَ ذَاعَ وَ مَلَأَ الْبِقَاعَ وَ شَهِدَ بِالْعِيَانِ أَبْنَاءُ الزَّمَانِ وَ هُوَ قِصَّةُ أبو [أَبِي‏] رَاجِحٍ الْحَمَّامِيِّ بِالْحِلَّةِ وَ قَدْ حَكَى ذَلِكَ جَمَاعَةٌ مِنَ الْأَعْيَانِ الْأَمَاثِلِ وَ أَهْلِ الصِّدْقِ الْأَفَاضِلِ مِنْهُمُ الشَّيْخُ الزَّاهِدُ الْعَابِدُ الْمُحَقِّقُ شَمْسُ الدِّينِ مُحَمَّدُ بْنُ قَارُونَ سَلَّمَهُ اللَّهُ تَعَالَى
قَالَ كَانَ الْحَاكِمُ بِالْحِلَّةِ شَخْصاً يُدْعَى مَرْجَانَ الصَّغِيرَ فَرُفِعَ إِلَيْهِ أَنَّ أَبَا رَاجِحٍ هَذَا يَسُبُّ الصَّحَابَةَ فَأَحْضَرَهُ وَ أَمَرَ بِضَرْبِهِ فَضُرِبَ ضَرْباً شَدِيداً مُهْلِكاً عَلَى جَمِيعِ بَدَنِهِ حَتَّى إِنَّهُ ضُرِبَ عَلَى وَجْهِهِ فَسَقَطَتْ ثَنَايَاهُ وَ أَخْرَجَ لِسَانَهُ
فَجَعَلَ فِيهِ مِسَلَّةً مِنَ الْحَدِيدِ وَ خَرَقَ أَنْفَهُ وَ وَضَعَ فِيهِ شَرَكَةً مِنَ الشَّعْرِ وَ شَدَّ فِيهَا حَبْلًا وَ سَلَّمَهُ إِلَى جَمَاعَةٍ مِنْ أَصْحَابِهِ وَ أَمَرَهُمْ أَنْ يَدُورُوا بِهِ أَزِقَّةَ الْحِلَّةِ وَ الضَّرْبُ يَأْخُذُ مِنْ جَمِيعِ جَوَانِبِهِ حَتَّى سَقَطَ إِلَى الْأَرْضِ وَ عَايَنَ الْهَلَاكَ فَأُخْبِرَ الْحَاكِمُ بِذَلِكَ فَأَمَرَ بِقَتْلِهِ
فَقَالَ الْحَاضِرُونَ إِنَّهُ شَيْخٌ كَبِيرٌ وَ قَدْ حَصَلَ لَهُ مَا يَكْفِيهِ وَ هُوَ مَيِّتٌ لِمَا بِهِ فَاتْرُكْهُ وَ هُوَ يَمُوتُ حَتْفَ أَنْفِهِ وَ لَا تَتَقَلَّدْ بِدَمِهِ وَ بَالَغُوا فِي ذَلِكَ حَتَّى أَمَرَ بِتَخْلِيَتِهِ- وَ قَدِ انْتَفَخَ وَجْهُهُ وَ لِسَانُهُ فَنَقَلَهُ أَهْلُهُ فِي الْمَوْتِ وَ لَمْ يَشُكَّ أَحَدٌ أَنَّهُ يَمُوتُ مِنْ لَيْلَتِهِ
فَلَمَّا كَانَ مِنَ الْغَدِ غَدَا عَلَيْهِ النَّاسُ فَإِذَا هُوَ قَائِمٌ يُصَلِّي عَلَى أَتَمِّ حَالِهِ وَ قَدْ عَادَتْ ثَنَايَاهُ الَّتِي سَقَطَتْ كَمَا كَانَتْ وَ انْدَمَلَتْ جِرَاحَاتُهُ وَ لَمْ يَبْقَ لَهَا أَثَرٌ وَ الشَّجَّةُ قَدْ زَالَتْ مِنْ وَجْهِهِ
فَعَجِبَ النَّاسُ مِنْ حَالِهِ وَ سَاءَلُوهُ عَنْ أَمْرِهِ فَقَالَ إِنِّي لَمَّا عَايَنْتُ الْمَوْتَ وَ لَمْ‏ يَبْقَ لِي لِسَانٌ أَسْأَلُ اللَّهَ تَعَالَى بِهِ فَكُنْتُ أَسْأَلُهُ بِقَلْبِي وَ اسْتَغَثْتُ إِلَى سَيِّدِي وَ مَوْلَايَ صَاحِبِ الزَّمَانِ ع
فَلَمَّا جَنَّ عَلَيَّ اللَّيْلُ فَإِذَا بِالدَّارِ قَدِ امْتَلَأَتْ نُوراً وَ إِذَا بِمَوْلَايَ صَاحِبِ الزَّمَانِ قَدْ أَمَرَّ يَدَهُ الشَّرِيفَةَ عَلَى وَجْهِي وَ قَالَ لِي اخْرُجْ وَ كُدَّ عَلَى عِيَالِكَ فَقَدْ عَافَاكَ اللَّهُ تَعَالَى فَأَصْبَحْتُ كَمَا تَرَوْنَ
وَ حَكَى الشَّيْخُ شَمْسُ الدِّينِ مُحَمَّدُ بْنُ قَارُونَ الْمَذْكُورُ قَالَ وَ أُقْسِمُ بِاللَّهِ تَعَالَى أَنَّ هَذَا أَبُو رَاجِحٍ كَانَ ضَعِيفاً جِدّاً ضَعِيفَ التَّرْكِيبِ أَصْفَرَ اللَّوْنِ شَيْنَ الْوَجْه

✦ Traduction anglaise

I (Majlisi) am saying, ‘It is reported by the Seyyid Ali Bin Abdul Hameed in ‘Kitab Al-Sultan Al-Mufarraj An Ahl Al-Eman’, at the mentioned of the ones who had seen Al-Qaim-ajfj, he said, ‘From that is what had become famous and filled the spots, and witnessed by the eyes by the sons of the times, and it is a story of Abu Raji’e Al-Hamany at Al-HIlla, and that has been narrated by a group of similar notables and the people of truthfulness, the meritorious from them being the Sheikh, the ascetic, the worshipper, the investigator Shams Al-Deen Muhammad Bin Qaroun, may Allah-azwj the Exalted Keep him safe. He said, ‘The ruler at Al-Hilla was a person called Marjan Al-Sagheer. It was raised to him that this Abu Rajie tends to revile the companions, so he presented him and ordered with striking him. He was struck severe strikes, destroying upon entirety of his body, to the extent that he was struck upon his face, so his teeth fell off and his tongue came out. He made an example out of him from the iron and pierced his nose and placed a hook in it and tied a rope in it and submitted him to a group of his companions, and he ordered them to rotate with him in the streets of Al-Hillal, and the strikes had taken from entirety of his sides to the extent that he fell to the ground and witnessed the destruction (death). The ruler was informed with that, so he ordered with is killing. The ones present said, ‘He is an aged old man, and it has reached for him what suffices him, and he is (like) dead due to what is with him, so leave him, and he will be dying in disgrace, and do not be collared with his blood (wergild)’ – and they reached in that until he ordered with freeing him, and his face and his tongue had swollen. His family members transferred him in the death, and no one doubted that he would be dying during his night. When it was the next morning, the people came to him, there he was standing, praying Salat upon his complete state, and his teeth had returned, those which had fallen off, just as they had been, and his injuries had healed and there did not remain any traces of it, and the swelling had gone from his face. The people were astonished from his state, and they asked him about his matter. He said, ‘When I witnessed the death and there did not remain any tongue for me to ask Allah-azwj the Exalted with, I was asking Him-azwj with my hears, and I cried out for help to my Master chief and my Master-ajfj, Master-ajfj of the Time. When the night shielded upon, the house had filled up with Noor, and there was my Master-ajfj, Master-ajfj of the Time, passing his-ajfj noble hand upon my face and he-ajfj said to me: ‘Go out and take care of your dependants, for Allah-azwj the Exalted has Granted you well-being’. So I woke up in the morning just as you are seeing’. And the Sheikh Shams Al-Deen Muhammad Bin Qaroun, narrated the mentioned. He said, ‘And I swear by Allah-azwj the Exalted that this Abu Rahe was weak of effort, weak of means, weak of colour, disfigured of face, trimmed of beard, and I used to constantly enter the bat

N° hadith55
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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