الْإِرْشَادُ، وَ هَذَا الْحَدِيثُ رَوَتْهُ الْعَامَّةُ كَمَا رَوَتْهُ الْخَاصَّةُ وَ لَمْ يَتَنَاكَرُوا شَيْئاً مِنْهُ وَ الْمُعْتَزِلَةُ لِمَيْلِهَا إِلَى مَذْهَبِ الْبَرَاهِمَةِ تَدْفَعُهُ وَ لِبُعْدِهَا عَنْ مَعْرِفَةِ الْأَخْبَارِ تُنْكِرُهُ وَ هِيَ سَالِكَةٌ فِي ذَلِكَ طَرِيقَ الزَّنَادِقَةِ فِيمَا طَعَنَتْ بِهِ فِي الْقُرْآنِ وَ مَا تَضَمَّنَهُ مِنْ أَخْبَارِ الْجِنِّ وَ إِيمَانِهِمْ بِاللَّهِ وَ رَسُولِهِ وَ مَا قَصَّ اللَّهُ تَعَالَى مِنْ نَبَئِهِمْ فِي الْقُرْآنِ فِي سُورَةِ الْجِنِّ وَ قَوْلِهِمْ إِنَّا سَمِعْنا قُرْآناً عَجَباً إِلَى آخِرِ مَا تَضَمَّنَهُ الْخَبَرُ عَنْهُمْ فِي هَذِهِ السُّورَةِ
وَ إِذَا بَطَلَ اعْتِرَاضُ الزَّنَادِقَةِ فِي ذَلِكَ مَعَ إِعْجَازِ الْقُرْآنِ وَ الْأُعْجُوبَةِ الْبَاهِرَةِ فِيهِ كَانَ مِثْلُ ذَلِكَ ظُهُورَ بُطْلَانِ طُعُونِ الْمُعْتَزِلَةِ فِي الْخَبَرِ الَّذِي رَوَيْنَاهُ لِعَدَمِ اسْتِحَالَةِ مَضْمُونِهِ فِي الْعُقُولِ وَ فِي مَجِيئِهِ مِنْ طَرِيقَيْنِ مُخْتَلِفَيْنِ وَ بِرِوَايَةِ فَرِيقَيْنِ مُتَبَايِنَيْنِ بُرْهَانُ صِحَّتِهِ
وَ لَيْسَ فِي إِنْكَارِ مَنْ عَدَلَ عَنِ الْإِنْصَافِ فِي النَّظَرِ مِنَ الْمُعْتَزِلَةِ وَ الْمُجَبِّرَةِ قَدْحٌ فِيمَا ذَكَرْنَاهُ مِنْ وُجُوبِ الْعَمَلِ عَلَيْهِ كَمَا أَنَّهُ لَيْسَ فِي جَحْدِ الْمَلَاحِدَةِ وَ أَصْنَافِ الزَّنَادِقَةِ وَ الْيَهُودِ وَ النَّصَارَى وَ الْمَجُوسِ وَ الصَّابِئِينَ مَا جَاءَ فِي صِحَّتِهِ مِنَ الْأَخْبَارِ بِمُعْجِزَاتِ النَّبِيِّ ص كَانْشِقَاقِ الْقَمَرِ وَ حَنِينِ الْجِذْعِ وَ تَسْبِيحِ الْحَصَى فِي كَفِّهِ وَ شَكْوَى الْبَعِيرِ وَ كَلَامِ الذِّرَاعِ وَ م
(The book) ‘Al Irshad’ –
‘And this Hadeeth, the general Muslims have reported it just as the special one (Shias) have reported it, and they are not denying anything from it; and the Mutazilites, due to their inclination towards the doctrine of the Brahmins are repelling it and due to their remoteness from understanding the Ahadeeth, they are denying it, and in that, they are travelling the way of the Atheists in what they are taunted with regarding the Quran, and what it contains from the news of the Jinn and their Eman with Allah-azwj and His-azwj Rasool-as, and what Allah-azwj the Exalted has Narrated of their Prophets-as in the Quran in Surah Al Jinn and their words: and they said, ‘We heard an amazing recitation! ’ [72: 1], up to the end of what the news contains about them in this Chapter. And when the objections of the Atheists regarding that are invalidated along with the miracles of the Quran and the dazzling wonders in it, the like of that manifests the invalidation of the faults of the Mu’tazilites regarding the news which we are reporting of the impossibility of it being permissible in the intellects, and it’s coming from two different ways and by reports of two sects dissenting the proof its validity. And he isn’t in the denial, the one who turns away from the fairness in the consideration than the tyrannous Mu’tazilites; and the Mu’tazilites are defaming regarding what we have mentioned from the obligation of the working upon it, just as he isn’t in the rejection of Atheism and the types of the Atheists, and the Jews, and the Christians, and the Magians, and the Sabeans, of what has come in its validity from the Ahadeeth of the miracles of the Prophet-as, like splitting the moon, and wailing of the (dried) palm trunk, and glorification of the pebbles in his-as palm, and complaint of the camel, and spee
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