📖 Volume 66 ✦ Volume 66 Hadith 304 / 304

Hadith 304

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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اً وَ لَا يُجَالِسُ لَنَا عَائِباً
قَالَ قُلْتُ فَكَيْفَ أَصْنَعُ بِهَؤُلَاءِ الْمُتَشَيِّعَةِ
قَالَ فِيهِمُ التَّمْحِيصُ وَ فِيهِمُ التَّمْيِيزُ وَ فِيهِمُ التَّبْدِيلُ تَأْتِي عَلَيْهِمْ سِنُونَ تُفْنِيهِمْ وَ طَاعُونٌ يَقْتُلُهُمْ وَ اخْتِلَافٌ يُبَدِّدُهُمْ
شِيعَتُنَا مَنْ لَا يَهِرُّ هَرِيرَ الْكَلْبِ وَ لَا يَطْمَعُ طَمَعَ الْغُرَابِ وَ لَا يَسْأَلُ وَ إِنْ مَاتَ جُوعاً
قُلْتُ فَأَيْنَ أَطْلُبُ هَؤُلَاءِ
قَالَ اطْلُبْهُمْ فِي أَطْرَافِ الْأَرْضِ أُولَئِكَ الْخَفِيضُ عَيْشُهُمْ الْمُنْتَقِلَةُ دِيَارُهُمْ الَّذِينَ إِذَا شَهِدُوا لَمْ يُعْرَفُوا وَ إِذَا غَابُوا لَمْ‏ يُفْتَقَدُوا وَ إِنْ مَرِضُوا لَمْ يُعَاوَدُوا وَ إِنْ خَطَبُوا لَمْ يُزَوَّجُوا وَ إِنْ رَأَوْا مُنْكَراً يُنْكِرُوا
وَ إِنْ يُخَاطِبْهُمُ الْجَاهِلُ سَلَّمُوا وَ إِنْ لَجَأَ إِلَيْهِمْ ذُو حَاجَةٍ مِنْهُمْ رَحِمُوا وَ عِنْدَ الْمَوْتِ هُمْ لَا يَحْزَنُونَ وَ فِي الْقُبُورِ يَتَزَاوَرُونَ لَمْ تَخْتَلِفْ قُلُوبُهُمْ وَ إِنْ رَأَيْتَهُمُ اخْتُلِفَ بِهِمُ الْبُلْدَانُ‏. 105 نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ سِرْ سَنَتَيْنِ بَرَّ وَالِدَيْكَ سِرْ سَنَةً صِلْ رَحِمَكَ سِرْ مِيلًا عُدْ مَرِيضاً سِرْ مِيلَيْنِ شَيِّعْ جَنَازَةً سِرْ ثَلَاثَةَ أَمْيَالٍ أَغِثْ مَلْهُوفاً وَ عَلَيْكَ بِالاسْتِغْفَارِ فَإِنَّهُ الْمَنْجَاةُ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ السَّابِقُونَ إِلَى ظِلِّ الْعَرْشِ طُوبَى لَهُمْ
قِيلَ يَا رَسُولَ اللَّهِ وَ مَنْ هُمْ
فَقَالَ الَّذِينَ يَقْبَلُونَ الْحَقَّ إِذَا سَمِعُوهُ وَ يَبْذُلُونَهُ إِذَا سَأَلُوهُ وَ يَحْكُمُونَ لِلنَّاسِ كَحُكْمِهِمْ لِأَنْفُسِهِمْ هُمُ السَّابِقُونَ إِلَى ظِلِّ الْعَرْشِ‏. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ أُعْطِينَا أَهْلَ الْبَيْتِ سَبْعاً لَمْ يُعْطَهُنَّ أَحَدٌ كَانَ قَبْلَنَا وَ لَا يُعْطَاهُنَّ أَحَدٌ بَعْدَنَا الصَّبَاحَةَ وَ الْفَصَاحَةَ وَ السَّمَاحَةَ وَ الشَّجَاعَةَ وَ الْعِلْمَ وَ الْعَمَلَ وَ الْمَحَبَّةَ فِي النِّسَاءِ. وَ بِهَذَا الْإِسْنَادِ عَنْ عَلِيٍّ ع قَالَ: قِيلَ لِرَسُولِ اللَّهِ ص مَا الَّذِي يُبَاعِدُ الشَّيْطَانَ مِنَّا
قَالَ الصَّوْمُ لِلَّهِ يُسَوِّدُ وَجْهَهُ وَ الصَّدَقَةُ تَكْسِرُ ظَهْرَهُ وَ الْحُبُّ فِي اللَّهِ تَعَالَى وَ الْمُوَاظَبَةُ عَلَى الْعَمَلِ الصَّالِحِ يَقْطَعُ دَابِرَهُ وَ الِاسْتِغْفَارُ يَقْطَعُ وَتِينَهُ‏. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ أُوصِي أُمَّتِي بِخَمْسٍ بِالسَّمْعِ وَ الطَّاعَةِ وَ الْهِجْرَةِ وَ الْجِهَادِ وَ الْجَمَاعَةِ وَ مَنْ دَعَا بِدُعَاءِ الْجَاهِلِيَّةِ فَلَهُ جَثْوَةٌ

✦ Traduction anglaise

s-asws having said: ‘Rasool-Allah-saww said: ‘Cheerfulness of two years is righteousness with your parents, cheerfulness of a year is connecting your kinship, cheerfulness of a mile is consoling a sick, cheerfulness of two miles is escorting a funeral, cheerfulness of three miles is helping a worried (person), and upon you is with seeking the Forgiveness for it is the salvation’’. [159]
And by this chain, said, ‘Rasool-Allah-saww said: ‘The ones preceding to the Shade of the Throne, beatitude is for them’. It was said, ‘O Rasool-Allah-saww! And who are they? ’
He-asws said: ‘Those who are accepting the truth when they hear it, and they are giving it when they are asked, and they are judging for the people like they are judging for themselves. They are the ones preceding to the Shade of the Throne’’. [160]
And by the chain, said, ‘Rasool-Allah-saww said: ‘We-asws, People-asws of the Household, are Given seven no one before us-asws was Given nor anyone after us-asws will be Given after us-asws – the (goodly) accompaniment, and the eloquence, and the pardoning, and the bravery, and the knowledge, and the deed, and the love in the women’’. [161]
And by this chain, ‘From Ali-asws having said: ‘It was said to Rasool-Allah-saww, ‘What is that which distances the Satan-la from us? ’
He-saww said: ‘The fasting for Allah-azwj blackens his-la face, and (giving) the charity breaks his-la back, and the love for the Sake of Allah-azwj the Exalted and the continuance upon the righteous deeds cuts off his-la tail and seeking the Forgiveness cuts off his-la aorta’’. [162]
And by this chain, said, ‘Rasool-Allah-saww said: ‘I-saww advise my-saww community with five – with the pardoning, and the obedience, and the emigration, and the Jihad, and the congregation, and the one who calls with the call of pre-Islamic period would be a carcass from the carcasses of Hell’’. [163]
(The book) ‘Al-Amaali’ of the Sheykh Al-Tusi – a group, from Abu Al Mufazzal, from Abdullah Bin Al-Husayn Bin Ibrahim Al Alawy, from Ibrahim Bin Ahmad Al Alawy, from his uncle Al-Hassan Bin Ibrahim, from his father Ibrahim, from his father Ismail, from his father Ibrahim Bin Al-Hassan Bin Al-Hassan Bin Al-Hassan, ‘From his mother-as (Syeda) Fatima-as daughter of Al-Husayn-asws, from her-as father-asws Al-Husayn-asws Bin Ali-asws, from his-asws father-asws, Ali Bin Abu Talib-asws having said: ‘Rasool-Allah‑saww said: ‘One Given four characteristics in the world, so he has been Given goodness of the world and the Hereafter and has succeeded with his share from these two –
Devoutness fortifying him from the Prohibitions of Allah-azwj, and good manners he lives with in the world, and forbearance he repels the ignorance of the ignorant one, and a righteous wife assisting him upon the matters of the world and the Hereafter’’. [164]
(The book) ‘Al-Amaali’ of the Sheykh Al-Tusi – a group, from Abu Al Mufazzal, from Ja’far Bin Muhammad Al Hasany, from Ahmad Bin Abdul Munim, ‘From Muhammad son of Ja’far-asws, from his father-asws Al-Sadiq-asws, from his-asws forefathers‑asws having said: ‘Rasool-Allah-saww: ‘Chief of the deeds are three – fairness to the people from yourself and consoling the brother for the Sake of Allah-azwj, and Zikr of Allah-azwj upon every situation’’. [165]
(The book) ‘Al-Amaali’ of the Sheykh Al-Tusi – a group, from Abu Al Mufazzal, from Hanzala Bin Zakariya, from Muhammad Bin Ali Bin Hamza Al Alawy, from his father, ‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘There is no pedigree except with the humbleness, nor any honour except with the piety, nor any deed except with the intention’’. He-asws said: ‘And Rasool-Allah-saww said: ‘Pedigree of the person is his wealth, and his chivalry is his intellect, and h is forbearance is his nobility, and his benevolent is his piety’’. [166]
(The book) ‘Al-Amaali’ of the Sheykh Al-Tusi – a group, from Abu Al Mufazzal, from Ahmad Bin Abdul Raheem, from Ismail Bin Muhammad Al-Alawy, from his father, from his grandfather Is’haq, ‘From his brother Musa-asws Bin Ja’far-asws having said: ‘I-asws heard Abu Ja’far-asws Bin Muhammad-asws Saying: ‘Better than the truthfulness is it’s sayer, and better than the good deed is its doer’. Then he-asws said: ‘It is narrated to me-asws

N° hadith100
Volume66
Chapitre38
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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