اللَّغْوِ فِي أَيْمانِكُمْ وَ لكِنْ يُؤاخِذُكُمْ بِما كَسَبَتْ قُلُوبُكُمْ
وَ قَالَ سُبْحَانَهُ الَّذِينَ قالُوا آمَنَّا بِأَفْواهِهِمْ وَ لَمْ تُؤْمِنْ قُلُوبُهُمْ وَ قَوْلِهِ تَعَالَى أَلا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ وَ قَوْلِهِ سُبْحَانَهُ وَ يَتَفَكَّرُونَ فِي خَلْقِ السَّماواتِ وَ الْأَرْضِ رَبَّنا ما خَلَقْتَ هذا باطِلًا
وَ قَوْلِهِ تَعَالَى أَ فَلا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلى قُلُوبٍ أَقْفالُها وَ قَالَ عَزَّ وَ جَلَ فَإِنَّها لا تَعْمَى الْأَبْصارُ وَ لكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ وَ مِثْلُ هَذَا كَثِيرٌ فِي كِتَابِ اللَّهِ تَعَالَى وَ هُوَ رَأْسُ الْإِيمَانِ
وَ أَمَّا مَا فَرَضَهُ عَلَى اللِّسَانِ فِي مَعْنَى التَّعْبِيرِ لِمَا عُقِدَ بِهِ الْقَلْبُ وَ أَقَرَّ بِهِ فَقَوْلُهُ تَعَالَى قُولُوا آمَنَّا بِاللَّهِ وَ ما أُنْزِلَ إِلَيْنا وَ ما أُنْزِلَ إِلى إِبْراهِيمَ وَ إِسْماعِيلَ وَ إِسْحاقَ وَ يَعْقُوبَ الْآيَةَ
وَ قَوْلُهُ سُبْحَانَهُ قُولُوا لِلنَّاسِ حُسْناً وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ وَ قَوْلُهُ سُبْحَانَهُ وَ لا تَقُولُوا ثَلاثَةٌ انْتَهُوا خَيْراً لَكُمْ إِنَّمَا اللَّهُ إِلهٌ واحِدٌ فَأَمَرَ سُبْحَانَهُ بِقَوْلِ الْحَقِّ وَ نَهَى عَنْ قَوْلِ الْبَاطِلِ
وَ أَمَّا مَا فَرَضَهُ عَلَى الْأُذُنَيْنِ فَالاسْتِمَاعُ لِذِكْرِ اللَّهِ وَ الْإِنْصَاتُ إِلَى مَا يُتْلَى مِنْ كِتَابِهِ وَ تَرْكُ الْإِصْغَاءِ إِلَى مَا يُسْخِطُهُ فَقَالَ سُبْحَانَهُ وَ إِذا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَ أَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
وَ قَالَ تَعَالَى وَ قَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتابِ أَنْ إِذا سَمِعْتُمْ آياتِ اللَّهِ يُكْفَرُ بِها وَ يُسْتَهْزَأُ بِها فَلا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ الْآيَةَ
ثُمَّ اسْتَثْنَى بِرَحْمَتِهِ لِمَوْضِعِ النِّسْيَانِ فَقَالَ وَ إِمَّا يُنْسِيَنَّكَ الشَّيْطانُ فَلا تَقْعُدْ بَعْدَ الذِّكْرى مَعَ الْقَوْمِ الظَّالِمِينَ وَ قَالَ عَزَّ وَ جَلَ فَبَشِّرْ عِبادِ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولئِكَ الَّذِينَ هَداهُمُ اللَّهُ وَ أُولئِكَ هُمْ أُولُوا الْأَلْبابِ
وَ قَالَ تَعَالَى وَ إِذا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَ قالُوا لَنا أَعْمالُنا وَ لَكُمْ أَعْمالُكُمْ سَلامٌ عَلَيْكُمْ لا نَبْتَغِي الْجاهِلِينَ وَ فِي كِتَابِ اللَّهِ تَعَالَى مَا مَعْنَاهُ مَعْنَى مَا فَرَضَ اللَّهُ سُبْحَانَهُ عَلَى السَّمْعِ وَ هُوَ الْإِيمَانُ
وَ أَمَّا مَا فَرَضَهُ عَلَى الْعَيْنَيْنِ فَمِنْهُ النَّظَرُ إِلَى آيَاتِ اللَّهِ تَعَالَى وَ غَضُّ الْبَصَرِ عَنْ مَحَارِمِ اللَّهِ قَا
uths while their hearts are not believing [5: 41]; and Words of the Exalted: Indeed! By the Mention of Allah, the hearts get contented [13: 28]; and Words of the Glorious: and are thinking regarding the Creation of the skies and the earth: ‘Our Lord! You have not Created this in vain! [3: 191]; And Words of the Exalted: So do they not ponder on the Quran or are there locks upon (their) hearts [47: 24]; and Mighty and Majesty Said: Thus, it is not the sights which are blinded, but it is the hearts in the chest which are blinded [22: 46]; and the likes of this are many in the Book of Allah-azwj Exalted, and it is head of the Eman. And as for what He-azwj Imposed upon the tongue regarding the meaning of the expression of what the heart had believe it, and accept with it, so it is Word of the Exalted: Say: We believe in Allah and (in) what is Revealed unto us, and what was revealed to Ibrahim and Ismail and Is’haq and Yaqoub [2: 136] – the Verse. And Words of the Glorious: be saying to the people good words, and will be establishing the Salat, and be giving the Zakat. [2: 83]; and Words of the Glorious: and do not be saying, ‘Three (gods)’. Desist, it would be better for you. But rather, Allah is one God. [4: 171]. The Glorious Commanded with speaking the truth and Prohibited from the false words. And as for what He-azwj Imposed upon the ears is listening to the Zikr of Allah-azwj, and the listening intently to what is recited from His-azwj Book, and neglect listening to what Angers Him-azwj. He-azwj the Glorious Said: And when the Quran is recited, then listen intently to it and be silent, perhaps you will be Shown Mercy [7: 204]; And the Exalted Said: And He has Revealed unto you in the Book that whenever you hear Signs of Allah being disbelieved in and mocked with, so do not be sitting with them until they engage in a discussion other than it; [4: 140] – the Verse. Then He-azwj Excluded due to His-azwj Mercy for the subject of forgetfulness. He-azwj Said: And as for what the Satan makes you forget, so after remembering, do not sit with the unjust people [6: 68]; and the Mighty and Majestic Said: Those who are listening intently to the Word and they are following the best of it, those are they whom Allah Guided, and those, they are the ones of understanding [39: 18]; And the Exalted Said: And when they hear the vanities, they turn away from it and they are saying, ‘For us are our deeds and for you are your deeds. Peace be unto you, we do not seek the ignorant ones’ [28: 55] – and in the Book of Allah-azwj the Exalted, what does it mean? It means what Allah-azwj the Glorious has Imposed upon the hearing, and it is the Eman. And as for what He-azwj has Imposed upon the eyes, from it is the looking at the Verses of Allah‑azwj the Exalted and closing the eyes from the Prohibitions of Allah-azwj. Allah-azwj the Exalted Said: So why are they not looking at the camel, how it is Created, [88: 17] And at the sky, how it is raised, [88: 18] And at the mountains, how they are established, [
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