Hadith 1

atible, praise Allah-azwj Mighty and Majestic. And a right of them seeker of advice is that you should fulfil the advice to him and let your doctrine be the mercy to him and the kindness with him. And a right of the adviser is that you should soften your wings to him and listen intently to him with your ears. If he comes with the correctness, praise Allah-azwj Mighty and Majestic, and if he is no compatible, be merciful to him, and do not accuse him, and know that he has erred and do not seize him with that, except if he happens to be deserving of the accusation, then do not toil with anything from his matters upon any situation, and there is no strength except with Allah-azwj. And a right of the elder is that you should accord him dignity due to his age and revere him due to his being ahead in before you, and leave the duelling during the dispute, and do not precede him to a road, nor be in front of him, nor deem him to be ignorant and even if he were to be ignorant to you. Tolerate him and honour him due to the right of and its sanctity. And a right of the young is you should teach him, and pardon him, and cover upon him, and the kindness with him, and the assistance to him. And a right of the beggar is that you give him in accordance with his need, and a right of the one begged is that if he is given, he should be faced from him with the thanks and the recognition of his grace, and if he prevents, his excuse should be accepted. And a right of the one whom Allah-azwj the Exalted has cheered you through him is that you should praise Allah-azwj Mighty and Majestic firstly, then thank him. And a right of the one who offends you is that you should pardon him, and even if you were to know that the pardoning is harmful, you will have won. Allah-azwj Blessed and Exalted Said: And the one who triumphs after having been oppressed, so those ones, they is no way (to blame) upon them [42: 41]. And a right of the people of your religion is making the safety to be for them, and the mercy to them, and the kindness at their offences, and uniting them, and reconciling them, and thanking their good doers, and restrain the harm from them, and loving for them what you love for yourself, and disliking for them what you dislike for yourself. And that you should make their elders to be at the status of your father, and their youth at the status of your brothers, and their old women at the status of your mother, and the young ones at the status of your children. And a right of the one under responsibility is that you should accept from them what Allah‑azwj Mighty and Majestic Accepts from them, and not oppress them for as long as they’re loyal to Allah-azwj Mighty and Majestic with His-azwj Covenant’’. [1]
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Musa, from Al Asady, from Al Barmakky, from Abdullah Bin Ahmad, from Ismail Bin Al Fazl, from Al Sumali, ‘From chief of the worshippers Ali-asws Bin Al-Husayn-asws having said: ‘A right of yourself upon you is that you should utilise it in obedience of Allah-azwj Mighty and Majestic, and a right of the tongue is to honour is to be away from the betrayal’ – up to the end of the Hadeeth’’. [2]
(The book) ‘Tuhaf Al Uqool’ –
‘A letter of Ali-asws Bin Al-Husayn-asws well known as ‘The letter of rights’