Hadith 1

(The book) ‘Al-Khisaal’ – Ali Bin Ahmad Bin Musa, from Muhammad Al Asady, from Ja’far Bin Muhammad Bin Malik Al-Fazary, from Khayran Bin Dahir, from Ahmad Bin Ali Bin Suleyman Al Jabaly, from his father, from Muhammad Bin Ali, from Muhammad Bin Fuzeyl, from Abu Hamza Al Sumali who said, ‘This is a letter of Ali-asws Bin Al-Husayn-asws to one of his-asws companions: –
‘Know that there are rights for Allah-azwj Mighty and Majestic upon you, encompassing you in every movement you make, or a stillness you are still in, or a situation you are in, or a status you are accorded, or an injury you turn in, or a tool you utilise. The greatest of rights of Allah-azwj the Exalted upon you is what He-azwj has Obligated upon you for Himself-azwj, from His-azwj right which is the origin of the rights, then what Allah-azwj Mighty and Majestic has Obligated upon you for yourself, from your head to your feet based upon interchange of your body parts. He-azwj Mighty and Majestic has Made a right for your tongue upon you, and a right for your ears upon you, and a right for your eyes upon you, and a right for your hand upon you, and a right for your leg upon you, and a right for your belly upon you, and a right for your private part upon you. So these are seven body parts which the actions happen to be, by these. Then the Mighty and Majesty Made rights for your actions upon you. He-azwj Made a right for your Salat upon you, and a right for your fasting upon you, and a right for your charity upon you, and a right for your (sacrificial) offering upon you, and rights for your (other) actions upon you. Then He-azwj Extracted the rights from you to others, from besides the rights upon you. He-azwj Obligated these upon you – rights of your leaders, the rights of your citizens, then rights of your kinship. So these are rights (other) rights branch from these. The rights of your leaders are three. He-azwj has Obligated upon you, right of your guide (leader) with the authority, then right of your guide (teacher) with the knowledge, then right of your guide (ruler) with the governing. And right of your citizens are three. He-azwj has Obligated these upon you, right of your citizen with the authority, then right of your citizen with the knowledge, for the ignorant one is a citizen of the scholar, then right of your citizen with the governing from the spouses and what the right hands possess (slaves). And rights of your kinship are many connected in accordance with the kinship regarding the relationship, and He-azwj has Obligated these upon you, right of your mother, then right of your father, then right of your child, then right of your brother, then relatives, so the closest, and the foremost, so the foremost. Then there is a right of your master of the conferring upon you, then a right of your master of the maid he confers upon you, then a right of the ones with an act of kindness to you, then right of your Muezzin for your Salat, then right of your prayer leader regarding your Salat, then right of your gatherer, then right of your neighbour, then right of your companions, then right of your associate, then right of your owner, then right of your debtor whom you seek, then right of your creditor who seeks you. Then right of the one mingling with yo