ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ حُسَيْنٍ الْخَلَّالِ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ الْأَنْصَارِيِّ عَنْ زُفَرَ بْنِ سُلَيْمَانَ عَنْ أَشْرَسَ الْخُرَاسَانِيِّ عَنْ أَيُّوبَ السِّجِسْتَانِيِّ عَنْ أَبِي قِلَابَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَسَرَّ مَا يُرْضِي اللَّهَ عَزَّ وَ جَلَّ أَظْهَرَ اللَّهُ لَهُ مَا يَسُرُّهُ وَ مَنْ أَسَرَّ مَا يُسْخِطُ اللَّهَ تَعَالَى أَظْهَرَ اللَّهُ تَعَالَى لَهُ مَا يَحْزُنُهُ
وَ مَنْ كَسَبَ مَالًا مِنْ غَيْرِ حِلِّهِ أَفْقَرَهُ اللَّهُ عَزَّ وَ جَلَّ- وَ مَنْ تَوَاضَعَ لِلَّهِ رَفَعَهُ اللَّهُ وَ مَنْ سَعَى فِي رِضْوَانِ اللَّهِ أَرْضَاهُ اللَّهُ وَ مَنْ أَذَلَّ مُؤْمِناً أَذَلَّهُ اللَّهُ
وَ مَنْ عَادَ مَرِيضاً فَإِنَّهُ يَخُوضُ فِي الرَّحْمَةِ وَ أَوْمَأَ رَسُولُ اللَّهِ ص إِلَى حَقْوَيْهِ فَإِذَا جَلَسَ عِنْدَ الْمَرِيضِ غَمَرَتْهُ الرَّحْمَةُ وَ مَنْ خَرَجَ مِنْ بَيْتِهِ يَطْلُبُ عِلْماً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ
وَ مَنْ كَظَمَ غَيْظاً مَلَأَ اللَّهُ جَوْفَهُ إِيمَاناً وَ مَنْ أَعْرَضَ عَنْ مُحَرَّمٍ أَبْدَلَهُ اللَّهُ بِهِ عِبَادَةً تَسُرُّهُ وَ مَنْ عَفَا مِنْ مَظْلِمَةٍ أَبْدَلَهُ اللَّهُ بِهَا عِزّاً فِي الدُّنْيَا وَ الْآخِرَةِ وَ مَنْ بَنَى مَسْجِداً وَ لَوْ كَمَفْحَصِ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتاً فِي الْجَنَّةِ-
وَ مَنْ أَعْتَقَ رَقَبَةً فَهِيَ فِدَاءٌ عَنِ النَّارِ كُلُّ عُضْوٍ مِنْهَا فِدَاءُ عُضْوٍ مِنْهُ- وَ مَنْ أَعْطَى دِرْهَماً فِي سَبِيلِ اللَّهِ كَتَبَ اللَّهُ لَهُ سَبْعَمِائَةِ حَسَنَةٍ وَ مَنْ أَمَاطَ عَنْ طَرِيقِ الْمُسْلِمِينَ مَا يُؤْذِيهِمْ كَتَبَ اللَّهُ لَهُ أَجْرَ قِرَاءَةِ أَرْبَعِمِائَةِ آيَةٍ كُلُّ حَرْفٍ مِنْهَا بِعَشْرِ حَسَنَاتٍ
وَ مَنْ لَقِيَ عَشَرَةً مِنَ الْمُسْلِمِينَ فَسَلَّمَ عَلَيْهِمْ كَتَبَ اللَّهُ لَهُ عِتْقَ رَقَبَةٍ وَ مَنْ أَطْعَمَ مُؤْمِناً لُقْمَةً أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَ مَنْ سَقَاهُ شَرْبَةً مِنْ مَاءٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ وَ مَنْ كَسَاهُ ثَوْباً كَسَاهُ اللَّهُ مِنَ الْإِسْتَبْرَقِ وَ الْحَرِيرِ وَ صَلَّى عَلَيْهِ الْمَلَائِكَةُ مَا بَقِيَ فِي ذَلِكَ الثَّوْبِ سِلْكٌ.
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Muhammad Bin Husayn Al Khallal, from Al Hassan Bin Al-Husayn Al Ansary, from Zufer Bin Suleyman, from Ashras Al Khurasani, from Ayoub Al Sijistany, from Abu Qalabah who said, ‘Rasool-Allah-saww said: ‘One keeps secret what Satisfies Allah-azwj Mighty and Majestic, Allah‑azwj will Reveal for him what cheers him, and the one who keeps a secret what Annoys Allah-azwj the Exalted, Allah-azwj the Exalted will Reveal what grieves him. And the one who earns wealth from other than its Permissible means, Allah-azwj Mighty and Majestic will Impoverish him; and the one who humbles to Allah-azwj, Allah-azwj will Raise him; and the one who strives in Satisfaction of Allah-azwj, Allah-azwj will Satisfy him; and the one who humiliates a Momin, Allah-azwj will Humiliate him. And one who consoles a sick, he will wade in the Mercy’ – and Rasool-Allah-saww gestured to his-saww waist – ‘So when he sits by the sick, the Mercy immerses him; and the one who goes out from his house seeking knowledge, seventy thousand Angels escort him, seeking Forgiveness for him. And the one who swallows anger, Allah-azwj will Fill his interior with Eman; and the one who turns away from a Prohibition, Allah-azwj will Replace with it worship (which will) cheer him; and the one who pardons from an offence, Allah-azwj will Replace it with honour in the world and the Hereafter; and one who builds a Masjid, and even if it were to be like a palm’s width, Allah-azwj will Build a house for him in the Paradise. And one who liberates a neck (liberates a slave), it is a ransom from the Fire, every limb from it is a ransom of a limb from him; and one who gives a Dirham in the Way of Allah-azwj, Allah‑azwj will Write seven hundred good deeds being for him; and the one who removes from the path of Muslims what harms them, Allah-azwj will Write for him Recompense of reciting four hundred Verses, each letter from it being with ten good deeds. And one who meets ten from the Muslims, so he greets unto them, Allah-azwj will Write for him liberation of a neck; and one who feeds a morsel to a Momin, Allah-azwj will Feed him from the fruits of Paradise; and the one whom quenches him a drink of water, Allah-azwj will Quench him from the Sealed Nectar; and the one who clothes him a cloth, Allah-azwj will Clothe him from the brocade and silk, and the Angels will Send Salawaat upon him for as long as a thread remains in that cloth’’. [22]
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