ف، تحف العقول مِنْ كَلَامِهِ ص إِنَّ لِكُلِّ شَيْءٍ شَرَفاً وَ إِنَّ شَرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةُ مَنْ أَحَبَّ أَنْ يَكُونَ أَعَزَّ النَّاسِ فَلْيَتَّقِ اللَّهَ وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَقْوَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِنْهُ بِمَا فِي يَدِهِ
ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ بِشِرَارِ النَّاسِ
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ نَزَلَ وَحْدَهُ وَ مَنَعَ رِفْدَهُ وَ جَلَدَ عَبْدَهُ
ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ-
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ لَا يُرْجَى خَيْرُهُ وَ لَا يُؤْمَنُ شَرُّهُ
ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ لَا يُقِيلُ عَثْرَةً وَ لَا يَقْبَلُ مَعْذِرَةً
ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ يُبْغِضُ النَّاسَ وَ يُبْغِضُونَهُ
إِنَّ عِيسَى ع قَامَ خَطِيباً فِي بَنِي إِسْرَائِيلَ فَقَالَ يَا بَنِي إِسْرَائِيلَ- لَا تَكَلَّمُوا بِالْحِكْمَةِ عِنْدَ الْجُهَّالِ فَتَظْلِمُوهَا وَ لَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ وَ لَا تَظْلِمُوا وَ لَا تُكَافِئُوا ظَالِماً فَيَبْطُلَ فَضْلُكُمْ
يَا بَنِي إِسْرَائِيلَ الْأُمُورُ ثَلَاثَةٌ أَمْرٌ بَيِّنٌ رُشْدُهُ فَاتَّبِعُوهُ وَ أَمْرٌ بَيِّنٌ غَيُّهُ فَاجْتَنِبُوهُ وَ أَمْرٌ اخْتُلِفَ فِيهِ فَرُدُّوهُ إِلَى اللَّهِ-
أَيُّهَا النَّاسُ إِنَّ لَكُمْ مَعَالِمَ فَانْتَهُوا إِلَى مَعَالِمِكُمْ وَ إِنَّ لَكُمْ نِهَايَةً فَانْتَهُوا إِلَى نِهَايَتِكُمْ- إِنَّ الْمُؤْمِنَ بَيْنَ مَخَافَتَيْنِ أَجَلٌ قَدْ مَضَى لَا يَدْرِي مَا اللَّهُ صَانِعٌ فِيهِ وَ بَيْنَ أَجَلٍ قَدْ بَقِيَ لَا يَدْرِي مَا اللَّهُ قَاضٍ فِيهِ
فَلْيَأْخُذِ الْعَبْدُ لِنَفْسِهِ مِنْ نَفْسِهِ وَ مِنْ دُنْيَاهُ لِآخِرَتِهِ وَ مِنَ الشَّيْبَةِ قَبْلَ الْكِبَرِ وَ مِنَ الْحَيَاةِ قَبْلَ الْمَوْتِ
وَ الَّذِي نَفْسِي بِيَدِهِ مَا بَعْدَ الْمَوْتِ مِنْ مُسْتَعْتَبٍ وَ مَا بَعْدَ الدُّنْيَا دَارٌ إِلَّا الْجَنَّةُ وَ النَّارُ.
(The book) ‘Tuhaf Al Uqoul’ –
‘From a speech of his-saww: ‘For all things there is a nobility, and nobility of the sittings is what the Qiblah is faced with. One who loved to be most honourable of the people, let him fear Allah-azwj; and one who loves to be strongest of the people, let him rely upon Allah-azwj; and one who loves to be richest of the people, let him be more trusting with what is in the Hand of Allah-azwj than what is in his own hands’. Then he-saww said: ‘Shall I-saww inform you all with the evil people? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One who descends along, and prevents his ride, and whips his slave’. Then he-saww said: ‘Shall I-saww inform you with one eviler than that? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One whose good is not hoped for nor is there safety from his evil’. Then he-saww said: ‘Shall I-saww inform you all with one eviler than that? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One who neither overlooks a stumble, nor accepts an apology’. Then he-saww said: ‘Shall I-saww inform you with one who is eviler than that? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One who hates the people and they hate him. Isa-as had stood addressing among the children of Israel. He-as said: ‘O children of Israel. He-as said: ‘O children of Israel! Do not speak with the wisdom in the presence of the ignoramuses, for you will be unjust to it, nor prevent it from its deserving ones, for you will be unjust to them, not be unjust, nor suffice an oppressor, for your merits will be nullified! O children of Israel! The matters are three – a matter its guidance is clear, so follow it, and a matter its error is clear, so shun it, and a matter there is differing in it, so refer it to Allah-azwj. O you people! There is a teacher for you all, so end up to your teacher, and there is an end for you, therefore end up to your end. The Momin is between two fears – a term which has passed, he does not know what Allah-azwj will Do regarding it, and a term which is remaining, he does not know what Allah-azwj will Decree regarding it. Let the servant take for himself from himself, and from his world for his Hereafter, and from his youth before the old age, and from the life before the death. By the One-azwj in Whose Hand is my-saww soul! There is no reprimand after the death, and there is no house after the world except the Paradise and the Fire’’. [36]
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