Hadith 44
الحديث 91
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع شِيعَتُنَا الْمُتَبَاذِلُونَ فِي وَلَايَتِنَا الْمُتَحَابُّونَ فِي مَوَدَّتِنَا الْمُتَوَازِرُونَ فِي أَمْرِنَا الَّذِينَ إِنْ غَضِبُوا لَمْ يَظْلِمُوا
وَ إِنْ رَضُوا لَمْ يُسْرِفُوا بَرَكَةٌ عَلَى مَنْ جَاوَرَهُ سِلْمٌ لِمَنْ خَالَطُوهُ أُولَئِكَ هُمُ السَّائِحُونَ النَّاحِلُونَ الزَّابِلُونَ ذَابِلَةٌ شِفَاهُهُمْ خَمِيصَةٌ بُطُونُهُمْ
مُتَغَيِّرَةٌ أَلْوَانُهُمْ مُصْفَرَّةٌ وُجُوهُهُمْ كَثِيرٌ بُكَاؤُهُمْ جَارِيَةٌ دُمُوعُهُمْ يَفْرَحُ النَّاسُ وَ يَحْزَنُونَ وَ يَنَامُ النَّاسُ وَ يَسْهَرُونَ
إِذَا شَهِدُوا لَمْ يُعْرَفُوا وَ إِذَا غَابُوا لَمْ يُفْتَقَدُوا وَ إِذَا خَطَبُوا الْأَبْكَارَ لَمْ يُزَوَّجُوا قُلُوبُهُمْ مَحْزُونَةٌ وَ شُرُورُهُمْ مَأْمُونَةٌ وَ أَنْفُسُهُمْ عَفِيفَةٌ وَ حَوَائِجُهُمْ خَفِيفَةٌ ذُبُلُ الشِّفَاهِ مِنَ الْعَطَشِ خُمْصُ الْبُطُونِ مِنَ الْجُوعِ عُمْشُ الْعُيُونِ مِنَ السَّهَرِ الرَّهْبَانِيَّةُ عَلَيْهِمْ لَائِحَةٌ وَ الْخَشْيَةُ لَهُمْ لَازِمَةٌ
كُلَّمَا ذَهَبَ مِنْهُمْ سَلَفٌ خَلَفَ فِي مَوْضِعِهِ خَلَفٌ أُولَئِكَ الَّذِينَ يَرِدُونَ الْقِيَامَةَ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ تَغْبِطُهُمُ الْأَوَّلُونَ وَ الْآخِرُونَ وَ لا خَوْفٌ عَلَيْهِمْ وَ لا يَحْزَنُونَ.
And he-asws said: ‘Our-asws Shias are the spenders on each other in our-asws Wilayah, the ones gifting to each other in our-asws cordiality, the ones visiting each other regarding our-asws matter (Ahadeeth). If they are angry, they are not unjust, and if they are pleased, they are not extravagant. He (Shia) is a blessing upon the one in his neighbourhood, and safety for the one who mingles with him. These ones, they are the wanderers (seeking knowledge), the weakened (from tiredness), the withered. Their lips are parched, their bellies are flat. Parched are their lips, flat are their bellies, changed are their colours, pale are their faces, a lot is their crying flowing their tears. The people are happy while they are grieving, and the people are sleeping while they are holding vigil. When they are present, they are not nor recognised, and when they are absent, they are not missed, and when they propose to the virgins they are not married. Their hearts are grieving, and (people are) safe from their aggression, and their selves are chaste, and their needs are light. Their lips are parched from the thirst, the bellies are flat from the hunger, the eyes are bleary from vigils. The religiousness is attached upon them, and the humility is necessitated upon them. Every time a predecessor goes from them, he is replaced in his place by a replacement. They are those who are wanting the Qiyamah. Their faces are like the moon on the night of the full moon. The former ones and the latter ones will envy them, and their will neither be any fear upon them nor will they be grieving’’. [43]
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