إِكْمَالُ الدِّينِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ مَاجِيلَوَيْهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَبِي عَلِيٍّ الْخَيْرَانِيِّ عَنْ جَارِيَةٍ لِأَبِي مُحَمَّدٍ ع أَنَّ أُمَّ الْمَهْدِيِّ ع مَاتَتْ فِي حَيَاةِ أَبِي مُحَمَّدٍ ع وَ عَلَى قَبْرِهَا لَوْحٌ مَكْتُوبٌ عَلَيْهِ هَذَا قَبْرُ أُمِّ مُحَمَّدٍ. بيان: وَ رُوِّينَا عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ: لَمَّا رَجَعَ الْكَاظِمُ ع مِنْ بَغْدَادَ إِلَى الْمَدِينَةِ مَاتَتِ ابْنَةٌ لَهُ فِي رُجُوعِهِ بِفَيْدَ وَ أَمَرَ بَعْضَ مَوَالِيَهُ أَنْ يُجَصِّصَ قَبْرَهَا وَ يَكْتُبَ عَلَى لَوْحٍ اسْمَهَا وَ يَجْعَلَهُ فِي الْقَبْرِ. و فيه دلالة على إباحة الكتابة على القبر و قد روي فيه نهي عن النبي ص من طريق العامة و لو صح حمل على الكراهة لأنه من زينة الدنيا انتهى.
(The book) ‘Ikmal Al Deen’ – from Muhammad Bin Ali Majaylawiya, from Muhammad Bin Yahya, from Abu Ali Al Khayrani, ‘From a slave girl of Abu Muhammad-asws, ‘Mother-as of Al-Mahdi-ajfj passed away during the lifetime of Abu Muhammad-asws, and upon her-as grave was a tablet. There was written in it, ‘This is the grave of mother-as of Muhammad-ajfj’’. [69]
Explanation (Hadeeth only) – And we are reporting from Yunus Bin Yaqoub who said, ‘When Al-Kazim-asws returned from Baghdad to Al-Medina-asws, a daughter of his-asws died during his‑asws return, and he-asws instructed one of his-asws slave to plaster her grave and write her name upon a tablet and make it to be in the grave’’. Note – And in it is evidence upon the legalisation of the writing upon the grave, and there has been reported a prohibition regarding it from the Prophet-saww from the way of the general Muslim, and if it were to be correct, it would be carried upon the dislike because it is from adornments of the world – end.
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