📖 Volume 81 ✦ Volume 81 Hadith 1 / 329

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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تُشْبَعُ مَرْعَاهَا وَ الْقُرَيْعَاءَ الْأَرْضُ الَّتِي لَا تُعْطِي بَرَكَتَهَا وَ لَا يُخْرِجُ نَبْعَهَا وَ لَا يُدْرَكُ مَا أُنْفِقَ فِيهَا
وَ شَرَّ بِقَاعِ الْأَرْضِ الْأَسْوَاقُ وَ هُوَ مَيْدَانُ إِبْلِيسَ يَغْدُو بِرَايَتِهِ وَ يَضَعُ كُرْسِيَّهُ وَ يَبُثُّ ذُرِّيَّتَهُ فَبَيْنَ مُطَفِّفٍ فِي قَفِيزٍ أَوْ طَائِشٍ فِي مِيزَانٍ أَوْ سَارِقٍ فِي ذِرَاعٍ أَوْ كَاذِبٍ فِي سِلْعَتِهِ فَيَقُولُ عَلَيْكُمْ بِرَجُلٍ مَاتَ أَبُوهُ وَ أَبُوكُمْ حَيٌّ فَلَا يَزَالُ مَعَ أَوَّلِ مَنْ يَدْخُلُ وَ آخِرِ مَنْ يَرْجِعُ
وَ خَيْرَ الْبِقَاعِ الْمَسَاجِدُ وَ أَحَبَّهُمْ إِلَيْهِ أَوَّلُهُمْ دُخُولًا وَ آخِرُهُمْ خُرُوجاً وَ كَانَ‏ الْحَدِيثُ طَوِيلًا اخْتَصَرْنَا مِنْهُ مَوْضِعَ الْحَاجَةِ. 88 مَعَانِي الْأَخْبَارِ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنِ الْهَيْثَمِ بْنِ عَبْدِ اللَّهِ النَّهْدِيِّ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْمُرُوَّةُ مُرُوَّتَانِ مُرُوَّةُ الْحَضَرِ وَ مُرُوَّةُ السَّفَرِ
فَأَمَّا مُرُوَّةُ الْحَضَرِ فَتِلَاوَةُ الْقُرْآنِ وَ حُضُورُ الْمَسَاجِدِ وَ صُحْبَةُ أَهْلِ الْخَيْرِ وَ النَّظَرُ فِي الْفِقْهِ
وَ أَمَّا مُرُوَّةُ السَّفَرِ فَبَذْلُ الزَّادِ وَ الْمِزَاحُ فِي غَيْرِ مَا يُسْخِطُ اللَّهَ وَ قِلَّةُ الْخِلَافِ عَلَى مَنْ صَحِبَكَ وَ تَرْكُ الرِّوَايَةِ عَلَيْهِمْ إِذَا أَنْتَ فَارَقْتَهُمْ‏. 89 مَجَالِسُ الصَّدُوقِ، فِي مَنَاهِي النَّبِيِّ ص‏ أَنَّهُ نَهَى عَنِ التَّنَخُّعِ فِي الْمَسَاجِدِ وَ نَهَى أَنْ يُنْشَدَ الشِّعْرُ أَوْ تُنْشَدَ الضَّالَّةُ فِي الْمَسَاجِدِ وَ نَهَى أَنْ يُسَلَّ السَّيْفُ فِي الْمَسْجِدِ. 90 ثَوَابُ الْأَعْمَالِ، عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ رَدَّ رِيقَهُ تَعْظِيماً لِحَقِّ الْمَسْجِدِ جَعَلَ اللَّهُ رِيقَهُ صِحَّةً فِي بَدَنِهِ وَ عُوفِيَ مِنْ بَلْوَى فِي جَسَدِهِ‏. وَ مِنْهُ عَنْ أَبِيهِ عَنِ الْحِمْيَرِيِّ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ تَنَخَّعَ فِي مَسْجِدٍ ثُمَّ رَدَّهَا فِي جَوْفِهِ لَمْ تَمُرَّ بِدَاءٍ إِلَّا أَبْرَأَتْهُ‏. 91 ثَوَابُ الْأَعْمَالِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ مَاجِيلَوَيْهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنْ يَعْلَى

✦ Traduction anglaise

its pastures satiate; and ‘Al-Quria’ is the land which does not give its blessings, nor do its springs burst out, nor does it realise (yield) what is spent in it. And evilest spots of the earth are the markets, and it is a field of Iblees-la. He-la comes his-la flag places his-la chair, and dispatches his-la offspring between a defrauder regarding the weights, or a cheater in the scale, or a thief in the measures, or a liar in his merchandise. He‑la says, ‘Upon you all is a man whose father (Adam-as has died and your father (me-la) is alive’. He-la does not cease to be with the first one to enter and the last one to return’. And best spots are the Masjid, and the most beloved of them to Him-azwj is their first one in entering and their last in exiting’ – and the Hadeeth was lengthy, we have shortened from it for the needed subject’’. [29]
(The book) ‘Ma’any Al Akhbar’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Abu Abdullah Al Barqy, from Al Haysam Bin Abdullah Al Nahdy, from his father, ‘From Abu Abdullah-asws having said: ‘The manliness is two (types of) manliness – a manliness of the staying and manliness of the journey. As for manliness of the staying – recitation of the Quran, and attending the Masjids, and company of the good people, and the looking into the jurisprudence. As for manliness of the journey – expending the provision, and the joking without what Annoys Allah-azwj, and lack of opposition to the one who accompanies you, and neglecting the reporting against them when you separate from them’’. [30]
(The book) ‘Majaalis’ of Al Sadouq –
‘Among prohibitions by the Prophet-saww, he-saww prohibited from the spitting (coughing out) in the Masjids, and prohibited from reciting the poetry, or shouting for (recovery) of the lost property in the Masjid, and prohibited from unsheathing the sword in the Masjid’’. [31]
(The book) ‘Sawaab Al Amaal’ – from his father, from Abdullah Bin Ja’far Al Himeyri, from Al Sindy Bin Muhammad, from Muhammad Bin Sinan, from Talha Bin Zayd, ‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Rasool-Allah-saww said: ‘One who returns his saliva in reverence to the right of the Masjid, Allah-azwj will Make his saliva health in his body and he will recover from affliction in his body’’. [32]
And from him, from his father, from Al Himeyri, from Ahmad Bin Muhammad, from Muhammad Bin Hassan, from his father, from Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘One who brings cough in a Masjid, then returns it into his inside, will not pass by any disease except he would be cured of it’’. [33]
(The book) ‘Sawaab Al Amaal’ – from Muhammad Bin Ali Majaylawiya, from Muhammad Bi

N° hadith1
Volume81
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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