لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَ هُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَ نَصَرَ عَبْدَهُ وَ غَلَبَ الْأَحْزَابَ وَحْدَهُ فَلَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
ثُمَّ قُلْ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ عَشْرَ مَرَّاتٍ فَإِنَّ ذَلِكَ كَانَ يُسْتَحَبُ. وَ عَنْهُ ع أَنَّهُ قَالَ فِي التَّسْبِيحِ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثِينَ مَرَّةً فَإِنْ بَلَغَ مِائَةً فِي التَّسْبِيحِ وَ التَّحْمِيدِ وَ التَّكْبِيرِ فَهُوَ أَفْضَلُ. وَ رُوِّينَا عَنِ الْأَئِمَّةِ ع أَنَّهُمْ أَمَرُوا بَعْدَ ذَلِكَ بِالتَّقَرُّبِ بِعَقِبِ كُلِّ صَلَاةٍ فَرِيضَةٍ وَ التَّقَرُّبُ أَنْ يَبْسُطَ الْمُصَلِّي يَدَيْهِ بَعْدَ فَرَاغِهِ مِنَ الصَّلَاةِ وَ قَبْلَ أَنْ يَقُومَ مِنْ مَقَامِهِ وَ بَعْدَ أَنْ يَدْعُوَ إِنْ شَاءَ مَا أَحَبَّ وَ إِنْ شَاءَ جَعَلَ الدُّعَاءَ بَعْدَ التَّقَرُّبِ وَ هُوَ أَحْسَنُ وَ يَرْفَعُ بَاطِنَ كَفَّيْهِ وَ يُقَلِّبُ ظَاهِرَهُمَا وَ يَقُولُ-
اللَّهُمَّ إِنِّي أَتَقَرَّبُ إِلَيْكَ بِمُحَمَّدٍ رَسُولِكَ وَ نَبِيِّكَ وَ بِعَلِيٍّ وَصِيِّهِ وَ وَلِيِّكَ وَ بِالْأَئِمَّةِ مِنْ وُلْدِهِ الطَّاهِرِينَ الْحَسَنِ وَ الْحُسَيْنِ وَ عَلِيِّ بْنِ الْحُسَيْنِ وَ مُحَمَّدِ بْنِ عَلِيٍّ وَ جَعْفَرِ بْنِ مُحَمَّدٍ وَ يُسَمِّي الْأَئِمَّةَ إِمَاماً إِمَاماً حَتَّى يُسَمِّيَ إِمَامَ عَصْرِهِ
ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَتَقَرَّبُ إِلَيْكَ بِهِمْ وَ أَتَوَلَّاهُمْ وَ أَتَبَرَّأُ مِنْ أَعْدَائِهِمْ وَ أَشْهَدُ اللَّهُمَّ بِحَقَائِقِ الْإِخْلَاصِ وَ صِدْقِ الْيَقِينِ أَنَّهُمْ خُلَفَاؤُكَ فِي أَرْضِكَ وَ حُجَجُكَ عَلَى عِبَادِكَ وَ الْوَسَائِلُ إِلَيْكَ وَ أَبْوَابُ رَحْمَتِكَ
اللَّهُمَّ احْشُرْنِي مَعَهُمْ وَ لَا تُخْرِجْنِي مِنْ جُمْلَةِ أَوْلِيَائِهِمْ وَ ثَبِّتْنِي عَلَى عَهْدِهِمْ وَ اجْعَلْنِي بِهِمْ عِنْدَكَ وَجِيهاً فِي الدُّنْيَا وَ الْآخِرَةِ وَ مِنَ الْمُقَرَّبِينَ وَ ثَبِّتِ الْيَقِينَ فِي قَلْبِي وَ زِدْنِي هُدًى وَ نُوراً
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعْطِنِي مِنْ جَزِيلِ مَا أَعْطَيْتَ عِبَادَكَ الْمُؤْمِنِينَ مَا آمَنُ بِهِ مِنْ عِقَابِكَ وَ أَسْتَوْجِبُ بِهِ رِضَاكَ وَ رَحْمَتَكَ وَ اهْدِنِي إِلَى مَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ
وَ أَسْأَلُكَ يَا رَبِّ فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ أَسْأَلُكَ أَنْ تَقِيَنِي عَذَابَ النَّارِ.
is no associate for Him-azwj! For Him-azwj is the Kingdom, and for Him-azwj is the Praise. The goodness is in His-azwj Hand, and He-azwj is Able upon all things! There is no god except Allah-azwj Alone! He-azwj Fulfils His-azwj Promise, and Helps His-azwj servant, and Overcomes the confederates Alone! For Him-azwj is the Kingdom and for Him-azwj is the Praise! The Praise is for Allah-azwj, Lord-azwj of the worlds! ’
Then say, ‘There is no god except Allah-azwj, and Allah-azwj is Greatest! Glorious is Allah-azwj and the Praise is for Allah-azwj! ’ – ten times, for what would be recommended’’. [63]
And from him-asws having said in glorification in the end of every Salat thirty times: ‘If he reaches one hundred in the glorification, and the Praise, and the Takbeer (Glorification of Fatima-asws), it is superior’’. [64]
And we are reporting from the Imams-asws, they instructed after that with the drawing closer (to Allah-azwj) at the every of every obligatory Salat, and the drawing closer is the praying one extending his hand after him being free from the Salat, and before he arises from his place, and afterwards he can supplicate if he so desires with whatever he likes, and if he so desires he can make the supplication to be after the drawing closer, and it is better, and he should raise the inside of his palm and overturn their outside and say: –
‘O Allah-azwj! I hereby draw closer to You-azwj through Muhammad-saww, Your-azwj Rasool-saww and Your-azwj Prophet-as, and through Ali-asws his-saww successor-asws and Your-azwj Guardian-asws, and with the Imams-asws from his-asws sons-asws, the Purified – Al-Hassan-asws, and Al-Husayn-asws, and Ali-asws Bin Al-Husayn-asws, and Muhammad-asws Bin Ali-asws, and Ja’far-asws Bin Muhammad‑asws’ – and he should name the Imams-asws, Imam-asws by Imam-asws, until he has named the Imam-asws of his time. Then he should say, ‘O Allah-azwj! I hereby draw closer to You-azwj through them-asws, and I befriend them-asws and disavow from their-asws enemies, and O Allah-azwj! I testify with the realities of sincerity and the truthful certainty they-asws are Your-azwj Caliphs in Your-azwj earth, and Your-azwj Divine Authorities upon Your-azwj servants, and the means to You-azwj, and doors of Your-azwj Mercy! O Allah-azwj! Resurrect me with them-asws and do not Expel me from the total of their-asws friends, and Affirm me upon their-asws covenant, and Make me a (dignified) face in Your-azwj Presence due to them-asws, in the world and the Hereafter, and being from the ones of proximity, and Affirm the certainty in my heart and Increase me in Guidance and Noor! O Allah-azwj! Send Salawaat upon Muhammad-saww and Family-asws of Muhammad-saww, and Give me from the abundance of what You-azwj have Given Your-azwj Momineen servants what I can be safe with from Your-azwj Punishment, and obligate Your-azwj Satisfaction by it, and Guide me to what they are differing in from the truth, by Your-azwj Permission. Surely, You Guide the one You-azwj so Desire to the Straight Path! And I ask You-azwj, O Lord-azwj, goodness in the world and goodness in the Hereafter, and I ask You-azwj to Save me from Punishment of the Fire! ’’[65]
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