Hadith 41
الحديث 39
Bihar al-Anwar · Allamah al-Majlisi
كِتَابُ زَيْدٍ النَّرْسِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلَهُ بَعْضُ أَصْحَابِنَا عَنْ طَلَبِ الصَّيْدِ وَ قَالَ لَهُ إِنِّي رَجُلٌ أَلْهُو بِطَلَبِ الصَّيْدِ وَ ضَرْبِ الصَّوَالِجِ وَ أَلْهُو بِلَعِبِ الشِّطْرَنْجِ
قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع أَمَّا الصَّيْدُ فَإِنَّهُ مُبْتَغًى بَاطِلٌ وَ إِنَّمَا أَحَلَّ اللَّهُ الصَّيْدَ لِمَنِ اضْطُرَّ إِلَى الصَّيْدِ فَلَيْسَ الْمُضْطَرُّ إِلَى طَلَبِهِ سَعْيُهُ فِيهِ بَاطِلًا وَ يَجِبُ عَلَيْهِ التَّقْصِيرُ فِي الصَّلَاةِ وَ الصِّيَامِ جَمِيعاً إِذَا كَانَ مُضْطَرّاً إِلَى أَكْلِهِ
وَ إِنْ كَانَ مِمَّنْ يَطْلُبُهُ لِلتِّجَارَةِ وَ لَيْسَتْ لَهُ حِرْفَةٌ إِلَّا مِنْ طَلَبِ الصَّيْدِ فَإِنَّ سَعْيَهُ حَقٌّ وَ عَلَيْهِ التَّمَامُ فِي الصَّلَاةِ وَ الصِّيَامِ لِأَنَّ ذَلِكَ تِجَارَتُهُ فَهُوَ بِمَنْزِلَةِ صَاحِبِ الدَّوْرِ الَّذِي يَدُورُ الْأَسْوَاقَ فِي طَلَبِ التِّجَارَةِ أَوْ كَالْمُكَارِي وَ الْمَلَّاحِ
وَ مَنْ طَلَبَهُ لَاهِياً وَ أَشِراً وَ بَطِراً فَإِنَّ سَعْيَهُ ذَلِكَ سَعْيٌ بَاطِلٌ وَ سَفَرٌ بَاطِلٌ وَ عَلَيْهِ التَّمَامُ فِي الصَّلَاةِ وَ الصِّيَامِ وَ إِنَّ الْمُؤْمِنَ لَفِي شُغُلٍ عَنْ ذَلِكَ شَغَلَهُ طَلَبُ الْآخِرَةِ عَنِ الْمَلَاهِي الْحَدِيثَ.
The book of Zayd Bin Al Narsy, ‘From Abu Abdullah-asws, he (the narrator) said, ‘One of our companions asked about seeking the prey (hunting), and said to him-asws, ‘I am a man of fun with the hunting, and training horses, and have fun with playing the chess’. He (the narrator) said, ‘Abu Abdullah-asws said: ‘As for the hunting, it is seeking of falsehood, and rather Allah-azwj has Permitted the hunting for the one who is desperate to the hunting. He isn’t the desperate one striving in it for falsehood, and it obligates upon him the shortening in the Salat and the fasting altogether when he was desperate to eating it. And if he was from the ones seeking it for the trading and there wasn’t any craft for him except from the hunting, his striving is true and upon him is the completeness in the Salat and the fasting, because that is his trade, so he is at the status of travelling trader who goes around the markets in seeking the trade, or like the cameleer and the navigator. And the one who seeks it for sport, and frivolity and vanity, that striking of his is a false striving, and a false journey, and upon him is the completeness in the Salat and the fasting; and the Momin is in a pre-occupation from that. Seeking the Hereafter pre-occupies him from the sports (entertainment)’ – the Hadeeth’’. [58]
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