Hadith 10

الحديث 8

📚 Bihar al-Anwar · Allamah al-Majlisi

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قُرْبُ الْإِسْنَادِ، عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ قَالَ: سَمِعْتُ بَعْضَ الزُّرَارِيِّينَ يَسْأَلُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَكُونُ بِالْبَصْرَةِ وَ هُوَ مِنْ أَهْلِ الْكُوفَةِ وَ لَهُ بِالْكُوفَةِ دَارٌ وَ عِيَالٌ فَيَخْرُجُ وَ يَمُرُّ بِالْكُوفَةِ يُرِيدُ مَكَّةَ لِيَتَجَهَّزَ مِنْهَا وَ لَيْسَ مِنْ رَأْيِهِ أَنْ يُقِيمَ أَكْثَرَ مِنْ يَوْمٍ أَوْ يَوْمَيْنِ
قَالَ يُقِيمُ فِي جَانِبِ الْكُوفَةِ وَ يُقَصِّرُ حَتَّى يَفْرُغَ مِنْ جَهَازِهِ وَ إِنْ هُوَ دَخَلَ مَنْزِلَهُ فَلْيُتِمَّ الصَّلَاةَ. 6 وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَكُونُ بِالْبَصْرَةِ وَ هُوَ مِنْ أَهْلِ الْكُوفَةِ وَ لَهُ بِهَا دَارٌ وَ أَهْلٌ وَ مَنْزِلٌ وَ يَمُرُّ بِهَا وَ إِنَّمَا هُوَ يَخْتَلِفُ لَا يُرِيدُ الْمُقَامَ وَ لَا يَدْرِي مَا يَتَجَهَّزُ يَوْماً أَوْ يَوْمَيْنِ
قَالَ يُقِيمُ فِي جَانِبِهَا وَ يُقَصِّرُ
قَالَ قُلْتُ لَهُ فَإِنْ دَخَلَ أَهْلَهُ
قَالَ عَلَيْهِ التَّمَامُ‏. وَ مِنْهُ عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ الْبَزَّازِ عَنْ أَبِي الْبَخْتَرِيِّ وَهْبٍ الْقُرَشِيِّ عَنِ الصَّادِقِ عَنْ أَبِيهِ‏ أَنَّ عَلِيّاً ع كَانَ إِذَا خَرَجَ مُسَافِراً لَمْ يُقَصِّرْ مِنَ الصَّلَاةِ حَتَّى يَخْرُجَ مِنِ احْتِلَامِ الْبُيُوتِ وَ إِذَا رَجَعَ لَا يُتِمُّ الصَّلَاةَ حَتَّى يَدْخُلَ احْتِلَامَ الْبُيُوتِ‏. تبيين‏ وَ يَدُلُّ عَلَى مَذْهَبِ الْمُرْتَضَى وَ ابْنِ الْجُنَيْدِ فِي الْعَوْدِ صَحِيحَةُ الْعِيصِ بْنِ الْقَاسِمِ‏ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا يَزَالُ الْمُسَافِرُ مُقَصِّراً حَتَّى يَدْخُلَ بَيْتَهُ. 6 وَ فِي مُوَثَّقَةِ إِسْحَاقَ بْنِ عَمَّارٍ حَتَّى يَدْخُلَ أَهْلَهُ.

✦ Traduction anglaise

(The book) ‘Qurb Al Isnaad’ – from Ahmad and Abdullah, two sons of Muhammad Bin Isa, from Al-Hassan Bin Mahboub, from Ali Bin Ra’aib who said, ‘I heard one of the two Zurara(s) asked Abu Abdullah-asws about the man being in Al-Basra and he us from the people of Al-Kufa, and for him is a house in Al-Kufa and dependants. He goes out a passed by Al-Kufa intending Makkah, to prepare from it, and it isn’t from his view that he will be staying more than a day or two days. He-asws said ‘He should stay in a side of Al-Kufa and shorten (Salat) until he is free from his preparation, and if he enters his hour, then let him pray the complete Salat’’. [12]
And from, from Muhammad Bin Al Waleed, from Abdullah Bin Bukeyr who said, ‘I asked Abu Abdullah-asws about the man being in Al-Basra and he is from the people of Al-Kufa, and for him is a house at it, and family, and dwelling, and he passes by it, and rather he is interchanging not intending to stay, and he does not know what (it will take to) prepare, a day or two days’. He-asws said: ‘He should stay in its side and shorten (Salat)’. He (the narrator) said, ‘I said to him-asws, ‘Supposing he enters to see his family? ’
He-asws said: ‘Upon him is (to pray) the complete (Salat)’’. [13]
And from him, from Al Sindy Bin Muhammad Al Bazzaz, from Abu Al Bakhtary Wahb Al Qureyshi, ‘From Al-Sadiq-asws, from his-asws father-asws: ‘It was so, whenever Ali-asws went out on a journey did no shorten from the Salat until he-asws exited from the (areas of) inhabited houses, and when he-asws returned, would not pray complete (Salat) until he-asws entered the (areas of) inhabited houses’’. [14]
Clarification (Ahadeeth only) – And it evidence’s upon the doctrine of Al-Murtaza, and Ibn Al-Jundab in ‘Al-Oud’, a correct (hadeeth) by Al-Ays Bin Al-Qasim (in Al Tahzeeb), from Abu Abdullah-asws having said: ‘The traveller will not cease shortening (Salat) until he enters his house’’. And in a trusted (Hadeeth) by Is’haq Bin Ammar (in Al Tahzeeb): ‘Until he enters to (be with) his family’’.

N° hadith8
Volume86
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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