نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ عَنِ النَّبِيِّ ص مِثْلَهُ إِلَى قَوْلِهِ وَ دَلِيلٌ عَلَى الْمَعْرِفَةِ لِمَنْ عَرَفَ النَّصَفَةَ
فَلْيَرْعَ رَجُلٌ بَصَرَهُ وَ لْيُبْلِغِ النَّصَفَةَ نَظَرَهُ يَنْجُو مِنْ عَطَبٍ وَ يَخْلُصُ مِنْ نَشَبٍ فَإِنَّ التَّفَكُّرَ حَيَاةُ قَلْبِ الْبَصِيرِ كَمَا يَمْشِي الْمُسْتَنِيرُ فِي الظُّلُمَاتِ بِالنُّورِ يُحْسِنُ التَّخَلُّصَ وَ يُقِلُّ التَّرَبُّصَ.
(The book) ‘Nawadir’ of Al Rawandy – by his chain, ‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from the Prophet-saww similar to it up to his-saww words: ‘And evidence upon the recognition for the one who recognises the fairness. Let a man take care of his sight and let his look reach the fairness. He will be rescued from defects and freed from entanglement, for the pondering is life of the heart of the insightful just as the illuminated walks in the darkness with the light. It improves the liberation and reduces the delay’’. [17]
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