Hadith 34

Tafseer of the Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws: – Words of the Mighty and Majestic: And if you are in doubt as to that which We Revealed unto Our servant, then come with a Chapter like it and call on your witnesses from besides Allah if you were truthful [2: 23]. But if you do not do it, and you will never be doing it, then fear the Fire the fuel of which are the people and stones; (it is) prepared for the unbelievers [2: 24]
And give glad tidings to those who believe and are doing righteous deeds, that for them are Gardens beneath which rivers flow; whenever they would be Graced from it, from its fruits as a sustenance, they shall say: This is which was Graced to us from before; and they shall be Given it, a resemblance, and for them therein would be pure wives, and they would be immortal in it. [2: 25]. The Scholar (Musa-asws Bin Ja’far-asws) said: ‘So when Allah-azwj Struck the examples for the unbelievers who were outspoken against the Prophet-hood of Muhammad-saww and the Nasibis (Hostile ones) who were hypocritical towards Rasool-Allah-saww, who were against whatever Muhammad-saww said regarding his-saww brother Ali-asws, and against whatever he-saww said on behalf of Allah-azwj, and these are the Signs Given to Muhammad-saww and His-azwj miracles for Muhammad-saww in addition to His-azwj Verses which were clearly for Ali-asws in Mecca and Medina, and it did not increase them in anything except insolence and tyranny. Allah-azwj Said to apostates of Mecca and the hardened ones of Al-Medina: And if you are in doubt as to that which We Revealed unto Our servant [2: 23] to the extent that you are denying that Muhammad-saww happens to be Rasool-Allah-saww and that which has been Revealed unto him-saww is My-azwj Speech, and what I-azwj had made Apparent to him-saww in Mecca, the clear Signs (miracles), like the cloud which used to give him-saww shade during his-saww journeys, and the rocks which used to greet upon him-saww, from the mountains and the stones and the trees, and like the dispelled those that tried to kill him-saww, and them being killed instead
And like when the two trees which were separate came to be joined together from which he-saww sat behind them to fulfil his-saww need and then the trees returned back to as they used to be, and like when he-saww beckoned the tree to come to him-saww and it came to him-saww like an obedient and humble, and then ordered it to go back and so it returned upon hearing obediently. Then bring O group of Quraysh and the Jews (and O group of Nasibis) the imposters of, those who are disavowed from it, and O group of A