ين، كتاب حسين بن سعيد و النوادر صَفْوَانُ بْنُ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي إِبْرَاهِيمَ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ فِي عِدَّتِهَا بِجَهَالَةٍ أَ هِيَ مِمَّنْ لَا تَحِلُّ لَهُ أَبَداً
قَالَ قَالَ لَا أَمَّا إِذَا نَكَحَهَا بِجَهَالَةٍ فَلْيَتَزَوَّجْهَا بَعْدَ مَا تَنْقَضِي عِدَّتُهَا وَ قَدْ تُعْذَرُ النَّاسُ فِي الْجَهَالَةِ بِمَا هُوَ أَعْظَمُ مِنْ ذَلِكَ
قُلْتُ بِأَيِّ الْجَهَالَتَيْنِ يُعْذَرُ أَ بِجَهَالَتِهِ أَنْ يَعْلَمَ أَنَّ ذَلِكَ مُحَرَّمٌ عَلَيْهِ أَوْ بِجَهَالَتِهِ بِأَنَّهَا فِي عِدَّتِهِ
فَقَالَ إِحْدَى الْجَهَالَتَيْنِ أَهْوَنُ مِنَ الْأُخْرَى الْجَهَالَةُ بِأَنَّ اللَّهَ حَرَّمَ ذَلِكَ عَلَيْهِ وَ ذَلِكَ بِأَنَّهُ لَا يُعْذَرُ عَلَى الِاحْتِيَاطِ مَعَهَا فَقَالَ فَهُوَ فِي الْأُخْرَى مَعْذُورٌ فَقَالَ نَعَمْ إِذَا انْقَضَتْ عِدَّتُهَا فَهُوَ مَعْذُورٌ فِي أَنْ يَتَزَوَّجَهَا
فَقُلْتُ وَ إِنْ كَانَ أَحَدُهُمَا مُتَعَمِّداً وَ الْآخَرُ يَجْهَلُ
قَالَ الَّذِي تَعَمَّدَ لَا يَحِلُّ لَهُ أَنْ تَرْجِعَ إِلَيْهِ أَبَداً.
The book of Haseen Bin Saeed, and ‘Al Nawadir’ – Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj, ‘From Abu Ibrahim-asws, he (the narrator) said, ‘I asked him-asws about the man who marries the woman during her waiting period out of ignorance, ‘Is she from the one who is not lawful for him, ever? ’
He (the narrator) said, ‘He-asws said: ‘No! As for whether he married her out of ignorance, let him marry her after expiry of her waiting period, and the people are excused during the ignorance with what is more grievous than that! ’
I said, ‘By which of the two ignorance is he excused? Is it with his ignorance of knowing that is prohibited unto him, or with his ignorance that she is in her waiting period? ’
He-asws said: ‘One of the two ignorances is weaker than the other, the ignorance that Allah-azwj has Prohibited that upon him, and that is because there is no excuse upon the precaution with it’. He said, ‘So he is excused in the other? ’
He-asws said: ‘Yes. When her waiting period has expired, he is excused regarding his marrying her. I said, ‘And if one of them was deliberate and the other was ignorant? ’
He-asws said: ‘The one who is deliberate, it is not lawful for her to return to him, ever! ’’[16]
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