Hadith 246
Chapter on Conditional Emancipation (tadbir) — الحديث 5
Man La Yahduruh al-Faqih · Shaykh al-Saduq
3460 - وَ سَأَلَ اَلْحَسَنُ بْنُ عَلِيٍّ اَلْوَشَّاءُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ دَبَّرَ جَارِيَةً وَ هِيَ حُبْلَى فَقَالَ "إِنْ كَانَ عَلِمَ بِحَبَلِ اَلْجَارِيَةِ فَمَا فِي بَطْنِهَا بِمَنْزِلَتِهَا وَ إِنْ كَانَ لَمْ يَعْلَمْ فَمَا فِي بَطْنِهَا رِقٌّ " قَالَ وَ سَأَلْتُهُ عَنِ اَلرَّجُلِ يُدَبِّرُ اَلْمَمْلُوكَ وَ هُوَ حَسَنُ اَلْحَالِ ثُمَّ يَحْتَاجُ أَ يَجُوزُ لَهُ أَنْ يَبِيعَهُ قَالَ "نَعَمْ إِذَا اِحْتَاجَ إِلَى ذَلِكَ".
Hadith. 3460 - Al-Hasan ibn Ali al-Washsha' asked Abu al-Hasan (as) about a man who made his bondwoman mudabbar (to be freed after his death) while she was pregnant. Imam (as) said: "If he knew about the pregnancy of the bondwoman, then what is in her womb has the same status as her (i. e. , it is also mudabbar). But if he did not know, then what is in her womb remains in bondage (not mudabbar). "
Al-Hasan ibn Ali al-Washsha' further asked him about a man who made his slave mudabbar while he was financially well-off, but later he became needy. Imam (as) said: "Yes, if he becomes in need, it is permissible for him to sell the slave. "
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