Hadith 79
الحديث 79
Bihar al-Anwar · Allamah al-Majlisi
يد، التوحيد عَلِيُّ بْنُ أَحْمَدَ الْأَسْوَارِيُّ عَنْ مَكِّيِّ بْنِ أَحْمَدَ الْبَرْدَعِيِّ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مُحَمَّدِ بْنِ أَشْرَسَ عَنْ بَشِيرِ بْنِ الْحَكَمِ وَ إِبْرَاهِيمَ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الْمَلِكِ بْنِ هَارُونَ عَنْ غِيَاثِ بْنِ الْمُجِيبِ عَنِ الْحَسَنِ الْبَصْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ النَّبِيِّ ص قَالَ قَالَ: سَبَقَ الْعِلْمُ وَ جَفَّ الْقَلَمُ وَ تَمَّ الْقَضَاءُ بِتَحْقِيقِ الْكِتَابِ وَ تَصْدِيقِ الرِّسَالَةِ وَ السَّعَادَةُ مِنَ اللَّهِ وَ الشَّقَاوَةُ مِنَ اللَّهِ عَزَّ وَ جَلَّ
قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّ رَسُولَ اللَّهِ ص كَانَ يَرْوِي حَدِيثَهُ عَنِ اللَّهِ عَزَّ وَ جَلَّ قَالَ قَالَ اللَّهُ يَا ابْنَ آدَمَ بِمَشِيَّتِي كُنْتَ أَنْتَ الَّذِي تَشَاءُ لِنَفْسِكَ مَا تَشَاءُ وَ بِإِرَادَتِي كُنْتَ أَنْتَ الَّذِي تُرِيدُ لِنَفْسِكَ مَا تُرِيدُ وَ بِفَضْلِ نِعْمَتِي عَلَيْكَ قَوِيتَ عَلَى مَعْصِيَتِي وَ بِعِصْمَتِي وَ عَفْوِي وَ عَافِيَتِي أَدَّيْتَ إِلَيَّ فَرَائِضِي
فَأَنَا أَوْلَى بِإِحْسَانِكَ مِنْكَ وَ أَنْتَ أَوْلَى بِذَنْبِكَ مِنِّي فَالْخَيْرُ مِنِّي إِلَيْكَ بِمَا أَولَيْتُ بَدْأً وَ الشَّرُّ مِنِّي إِلَيْكَ بِمَا جَنَيْتَ جَزَاءً وَ بِسُوءِ ظَنِّكَ بِي قَنَطْتَ مِنْ رَحْمَتِي فَلِيَ الْحَمْدُ وَ الْحُجَّةُ عَلَيْكَ بِالْبَيَانِ وَ لِيَ السَّبِيلُ عَلَيْكَ بِالْعِصْيَانِ وَ لَكَ الْجَزَاءُ الْحُسْنَى عِنْدِي بِالْإِحْسَانِ
لَمْ أَدَعْ تَحْذِيرَكَ وَ لَمْ أَخْذُلْ عِنْدَ عِزَّتِكَ وَ لَمْ أُكَلِّفْكَ فَوْقَ طَاقَتِكَ وَ لَمْ أُحَمِّلْكَ مِنَ الْأَمَانَةِ إِلَّا مَا قَدَرْتَ عَلَيْهِ رَضِيتُ مِنْكَ لِنَفْسِي مَا رَضِيتُ بِهِ لِنَفْسِكَ مِنِّي قَالَ عَبْدُ الْمَلِكِ لَنْ أُعَذِّبَكَ إِلَّا بِمَا عَمِلْتَ
‘Al Tawheed’ – Ali Bin Ahmad Al Sawary, from Makky Bin Ahmad Al Baradaie, from Muhammad Bin Al Qasim Bin Abdul Rahman, from Muhammad Bin Ashras, from Bashir Bin Al Hakam, and Ibrahim Bin Abu Nasr, from Abdul Malik Bin Haroun, from Giyas Bin Al Mujeeb, from Al Hassan Al Basry, from Abdullah Bin Umar, ‘From the Prophet-saww having said: ‘The Knowledge preceded and the Pen dried out, and the Ordainments was complete by the investigation of the Book and verification of the Message, and the fortunacy is from Allah-azwj and the wretchedness is from Allah-azwj Mighty and Majestic’. Abdullah Bin Umar said, ‘Rasool-Allah-saww used to narrated his-saww Hadeeth from Allah-azwj Mighty and Majestic. He-saww said: ‘Allah-azwj Said: “O son of Adam-as! By My-azwj Desire you were the one who used to desire for yourself what you desired, and by My-azwj Will you were the one who used to want for yourself what you wanted, and by My-azwj Grace of My-azwj Bounties upon you, you were strengthened upon disobeying Me-azwj, and by My-azwj Protection and My-azwj Pardon you fulfilled My-azwj Obligations. Thus, I-azwj am foremost with your good deeds than you are, and you are foremost with your sins than I-azwj am. The good from Me-azwj to you is due to what you were first with, and the evil from Me-azwj to you is what Recompense you reaped, and by your evil thoughts with Me-azwj, you despaired from My-azwj Mercy. For Me-azwj is the Praise and the Argument upon you with the explanation, and for Me-azwj is the way upon you due to the disobedience, and for you is the goodly Recompense with Me-azwj due to the good deeds. I-azwj did not leave Warning you, and did not Abandon your majesty, and did not Encumber you above your endurance, and did not Load you from the entrustments except what I-azwj Pre-determined upon it. I-azwj am Pleased from you for Myself what you are pleased with yourself from Me-azwj”. Abdul Malik said, ‘I will never punish you due to what you have done’’. [79]
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