Hadith 96
الحديث 96
Bihar al-Anwar · Allamah al-Majlisi
قُلْتُ وَ رُوِيتُ عَنِ الْعَالِمِ ع أَنَّهُ قَالَ: الْقَدَرُ وَ الْعَمَلُ بِمَنْزِلَةِ الرُّوحِ وَ الْجَسَدِ فَالرُّوحُ بِغَيْرِ الْجَسَدِ لَا يَتَحَرَّكُ وَ لَا يُرَى وَ الْجَسَدُ بِغَيْرِ الرُّوحِ صُورَةٌ لَا حِرَاكَ لَهُ فَإِذَا اجْتَمَعَا قَوِيَا وَ صَلُحَا وَ حَسُنَا وَ مَلُحَا
كَذَلِكَ الْقَدَرُ وَ الْعَمَلُ فَلَوْ لَمْ يَكُنِ الْقَدَرُ وَاقِعاً عَلَى الْعَمَلِ لَمْ يُعْرَفِ الْخَالِقُ مِنَ الْمَخْلُوقِ وَ لَوْ لَمْ يَكُنِ الْعَمَلُ بِمُوَافَقَةٍ مِنَ الْقَدَرِ لَمْ يَمْضِ وَ لَمْ يَتِمَّ وَ لَكِنْ بِاجْتِمَاعِهِمَا قَوِيَا وَ صَلُحَا وَ لِلَّهِ فِيهِ الْعَوْنُ لِعِبَادِهِ الصَّالِحِينَ
ثُمَّ تَلَا هَذِهِ الْآيَةَ وَ لكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمانَ وَ زَيَّنَهُ فِي قُلُوبِكُمْ الْآيَةَ ثُمَّ قَالَ ع وَجَدْتُ ابْنَ آدَمَ بَيْنَ اللَّهِ وَ بَيْنَ الشَّيْطَانِ فَإِنْ أَحَبَّهُ اللَّهُ تَقَدَّسَتْ أَسْمَاؤُهُ خَلَّصَهُ وَ اسْتَخْلَصَهُ وَ إِلَّا خَلَا بَيْنَهُ وَ بَيْنَ عَدُوِّهِ
97 وَ قِيلَ لِلْعَالِمِ ع إِنَّ بَعْضَ أَصْحَابِنَا يَقُولُ بِالْجَبْرِ وَ بَعْضَهُمْ يَقُولُونَ بِالاسْتِطَاعَةِ
قَالَ فَأَمَرَ أَنْ يُكْتَبَ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ قَالَ اللَّهُ عَزَّ وَ جَلَّ يَا ابْنَ آدَمَ بِمَشِيَّتِي كُنْتَ أَنْتَ الَّذِي تَشَاءُ وَ سَاقَ إِلَى آخِرِ مَا سَيَأْتِي فِي خَبَرِ الْبَزَنْطِيِ
I (Majlisi) say, ‘And it is reported from the Aalim-asws (Imam-asws) having said: ‘The Pre-determination and the deed are at the status of the soul and the body, for the soul without the body can neither move nor be seen, and the body without the soul is an image having no activity for it, so when they are both gathered, it would be strong, and correct, and excellent, and good-looking. Like that are the Pre-determination and the deed, for it there does not happen to be Pre-determination occurring upon the deed, the Creator would not be recognised from the created, and if the deed does not happen to be concordant to the Pre-determination, it would not continue and would not complete. But, by the gathering of the two, it is strong, and correct, and for Allah-azwj is the Assistance to His-azwj righteous servants’’. Then he-asws recited this Verse: But, Allah Endeared the Eman to you and Adorned it in your hearts [49: 7]. Then he-asws said: ‘I-asws find the son of Adam-as to be between Allah-azwj and the Satan-la. If Allah-azwj, Holy are His-azwj Names, Loves him, would Save him and Extract him, or else He-azwj Leave between him and his enemy’’. [96]
And it was said to them Alim (Imam-asws), ‘One of our companions is saying with the Compulsion and some of them are saying with the capability’. He (the narrator) said, ‘He-asws instructed that he writes: ‘In the Name of Allah-azwj the Beneficent, the Merciful. Allah-azwj Mighty and Majestic Said: “O son of Adam-as! By My-azwj Strength you are the one who used to desire. . . ’ – and he carried on to the end, what I (Majlisi) would be coming within the Hadeeth of Al Bazanty’’. [97]
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