Hadith 13
الحديث 13
Bihar al-Anwar · Allamah al-Majlisi
ير، بصائر الدرجات مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ عَبْدِ الْغَفَّارِ الْجَازِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ خَلَقَ الْمُؤْمِنَ مِنْ طِينَةِ الْجَنَّةِ وَ خَلَقَ النَّاصِبَ مِنْ طِينَةِ النَّارِ
وَ قَالَ إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْراً طَيَّبَ رُوحَهُ وَ جَسَدَهُ فَلَا يَسْمَعُ شَيْئاً مِنَ الْخَيْرِ إِلَّا عَرَفَهُ وَ لَا يَسْمَعُ شَيْئاً مِنَ الْمُنْكَرِ إِلَّا أَنْكَرَهُ
قَالَ وَ سَمِعْتُهُ يَقُولُ الطِّينَاتُ ثَلَاثَةٌ طِينَةُ الْأَنْبِيَاءِ وَ الْمُؤْمِنُ مِنْ تِلْكَ الطِّينَةِ إِلَّا أَنَّ الْأَنْبِيَاءَ هُمْ صَفْوَتُهَا وَ هُمُ الْأَصْلُ وَ لَهُمْ فَضْلُهُمْ وَ الْمُؤْمِنُونَ الْفَرْعُ مِنْ طِينٍ لازِبٍ كَذَلِكَ لَا يُفَرِّقُ اللَّهُ بَيْنَهُمْ وَ بَيْنَ شِيعَتِهِمْ
وَ قَالَ طِينَةُ النَّاصِبِ مِنْ حَمَإٍ مَسْنُونٍ وَ أَمَّا الْمُسْتَضْعَفُونَ فَ مِنْ تُرابٍ لَا يَتَحَوَّلُ مُؤْمِنٌ عَنْ إِيمَانِهِ وَ لَا نَاصِبٌ عَنْ نَصْبِهِ وَ لِلَّهِ الْمَشِيَّةُ فِيهِمْ جَمِيعاً.
(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al Husayn, from Al Nasr Bin Shuayb, from Abdul Gaffar Al Jazy, ‘From Abu Abdullah-asws having said: ‘Allah-azwj Created the Momin from the clay of Paradise, and Created the Nasibi (Hostile one) from the clay of Fire’. And he-asws said: ‘When Allah-azwj Wants good with a servant, Makes his soul and body to be good, so he does not hear anything from the good except he recognises it, nor does he hear anything from the evil except he denies it’. He (the narrator) said, ‘And I heard him-asws saying: ‘The clays are three – clay of the Prophets-as, and the Momin is from that clay except that the Prophets-as, they-asws are its pure, and they-asws are the origin, and for them-as is their-as merit, and the Momin is the branch from the sticky clay. Like that, Allah-azwj does not separate between them-as and their-as Shias’. And he-asws said: ‘The clay of a Nasibi (Hostile one) is from toxic fumes, and as for the weak ones, it is from dust. A Momin will not transfer from his Eman nor will a Nasibi from his hostility, and for Allah-azwj is the Desire regarding them all’’. [13]
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