Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
أَقُولُ قَالَ ابْنُ أَبِي الْحَدِيدِ فِي شَرْحِ النَّهْجِ، قَالَ عَلِيٌّ ع لِلزُّبَيْرِ يَوْمَ بَايَعَهُ إِنِّي لَخَائِفٌ أَنْ تَغْدِرَ بِي فَتَنْكُثَ بَيْعَتِي قَالَ لَا تَخَافَنَّ فَإِنَّ ذَلِكَ لَا يَكُونُ مِنِّي أَبَداً
فَقَالَ عَلِيٌّ ع فَلِيَ اللَّهُ عَلَيْكَ بِذَلِكَ رَاعٍ وَ كَفِيلٌ قَالَ نَعَمْ اللَّهُ لَكَ عَلَيَّ بِذَلِكَ رَاعٍ وَ كَفِيلٌ
وَ لَمَّا بُويِعَ ع كَتَبَ إِلَى مُعَاوِيَةَ أَمَّا بَعْدُ فَإِنَّ النَّاسَ قَتَلُوا عُثْمَانَ عَنْ غَيْرِ مَشُورَةٍ مِنِّي وَ بَايَعُونِي عَنْ مَشُورَةٍ مِنْهُمْ وَ اجْتِمَاعٍ فَإِذَا أَتَاكَ كِتَابِي فَبَايِعْ لِي وَ أَوْفِدْ إِلَيَّ [في] أَشْرَافَ أَهْلِ الشَّامِ قِبَلَكَ
فَلَمَّا قَدِمَ رَسُولُهُ عَلَى مُعَاوِيَةَ وَ قَرَأَ كِتَابَهُ بَعَثَ رَجُلًا مِنْ بَنِي عَبْسٍ وَ كَتَبَ مَعَهُ كِتَاباً إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ وَ فِيهِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ لِعَبْدِ اللَّهِ الزُّبَيْرِ أَمِيرِ الْمُؤْمِنِينَ مِنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ سَلَامٌ عَلَيْكَ أَمَّا بَعْدُ فَإِنِّي قَدْ بَايَعْتُ لَكَ أَهْلَ الشَّامِ فَأَجَابُوا وَ اسْتَوْثَقُوا الْحَلْفَ فَدُونَكَ الْكُوفَةَ وَ الْبَصْرَةَ لَا يَسْبِقَنَّكَ لَهَا ابْنُ أَبِي طَالِبٍ فَإِنَّهُ لَا شَيْءَ بَعْدَ هَذَيْنِ الْمِصْرَيْنِ
وَ قَدْ بَايَعْتُ لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مِنْ بَعْدِكَ فَأَظْهِرَا الطَّلَبَ بِدَمِ عُثْمَانَ وَ ادْعُوَا النَّاسَ إِلَى ذَلِكَ وَ لْيَكُنْ مِنْكُمَا الْجِدُّ وَ التَّشْمِيرُ أَظْهَرَكُمَا اللَّهُ وَ خَذَلَ مُنَاوِئَكُمَا
فَلَمَّا وَصَلَ هَذَا الْكِتَابُ إِلَى الزُّبَيْرِ سُرَّ بِهِ وَ أَعْلَمَ بِهِ طَلْحَةَ وَ أَقْرَأَهُ إِيَّاهُ فَلَمْ يَشُكَّا فِي النُّصْحِ لَهُمَا مِنْ قِبَلِ مُعَاوِيَةَ وَ أَجْمَعَا عِنْدَ ذَلِكَ عَلَى خِلَافِ عَلِيٍّ
قَالَ وَ جَاءَ الزُّبَيْرُ وَ طَلْحَةُ إِلَى عَلِيٍّ ع بَعْدَ الْبَيْعَةِ لَهُ بِأَيَّامٍ فَقَالا لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ رَأَيْتَ مَا كُنَّا فِيهِ مِنَ الْجَفْوَةِ فِي وَلَايَةِ عُثْ
I (Majlisi) am saying, ‘Ibn Abi Al-Hadeed said in the commentary of Al-Nahaj (Al-Balagah), ‘Ali-asws said to Al-Zubeyr on the day of the allegiance: ‘I-asws am fearful of you being treacherous with me-asws and breaking my-asws allegiance’. He said, ‘Do not fear, for that will not be happening from me, ever! ’
Ali-asws said: ‘For me-asws, there is Allah-azwj upon you with that, a Caretaker and a Guarantor’. He said, ‘Yes, Allah-azwj is for you-asws upon me with that as a Caretaker and a Guarantor’. And when allegiance was pledged, he-asws wrote to Muawiya: ‘As for after, the people have killed Usman from without any consultation being from me-asws and they have pledged allegiance to me-asws from a consultation from them and unity. When my-asws letter gets to you, then pledge allegiance to me-asws and send a delegation to me-asws of the nobles of the people of Syria in your presence’. When his-asws messenger arrived to Muawiya and he read his-asws letter, he sent a man from the clan of Absi and wrote with him a letter to Al-Zubeyr Bin Al-Awwam, and in it (was written): – ‘In the Name of Allah-azwj the Beneficent, the Merciful. To Abdullah Al-Zubeyr, commander of the faithful, from Muawiya Bin Abu Sufyan. The greetings be unto you! As for after, I have pledged allegiances of the people of Syria to you, and they have responded and are trusting with the oath, and for you is Al-Kufa and Al-Basra besides for you. Do not let the son-asws of Abu Talib-asws precede you to these, for there is nothing after these two cities. And I have pledged allegiance to Talha Bin Ubeydullah from after you, so manifest demanding the blood of Usman, and call the people to that, and let there be diligence and the purpose from you both. May Allah-azwj Make you victorious, and Abandon your enemies’. When this letter reached Al-Zubeyr, he was cheered by it and let Talha know of it and read it out to him. They did not have any complaints regarding the advice from the direction of Muawiya and they united at that upon opposing Ali-asws’. He (Ibn Abi Al-Hadeed) said, ‘And Al-Zubeyr and Talha came to Ali-asws after the allegiance to him-asws, by a few days, and they said to him-asws, ‘O Amir Al-Momineen-asws! You-asws have seen what we both have been in from the disloyalty regarding the governance of Usman, all of it, and you-asws know that the view of Usman was regarding the clan of Umayya, and Allah-azwj has
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