Hadith 2
الحديث 2
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ابْنُ الْأَثِيرِ فِي الْكَامِلِ لَمَّا قُتِلَ عُثْمَانُ اجْتَمَعَ أَصْحَابُ رَسُولِ اللَّهِ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ فِيهِمْ طَلْحَةُ وَ الزُّبَيْرُ فَأَتَوْا عَلِيّاً فَقَالُوا لَهُ لَا بُدَّ لِلنَّاسِ مِنْ إِمَامٍ
قَالَ لَا حَاجَةَ لِي فِي أَمْرِكُمْ فَمَنِ اخْتَرْتُمْ رَضِيتُ بِهِ فَقَالُوا مَا نَخْتَارُ غَيْرَكَ وَ تَرَدَّدُوا إِلَيْهِ مِرَاراً وَ قَالُوا لَهُ فِي آخِرِ ذَلِكَ إِنَّا لَا نَعْلَمُ أَحَداً أَحَقَّ بِهِ مِنْكَ لَا أَقْدَمَ سَابِقَةً وَ لَا أَقْرَبَ قَرَابَةً مِنْ رَسُولِ اللَّهِ
فَقَالَ لَا تَفْعَلُوا فَإِنِّي أَكُونُ وَزِيراً خَيْرٌ مِنْ أَنْ أَكُونَ أَمِيراً فَقَالُوا وَ اللَّهِ مَا نَحْنُ بِفَاعِلِينَ حَتَّى نُبَايِعَكَ قَالَ فَفِي الْمَسْجِدِ فَإِنَّ بَيْعَتِي لَا يَكُونُ خَفِيّاً وَ لَا تَكُونُ إِلَّا فِي الْمَسْجِدِ وَ كَانَ فِي بَيْتِهِ وَ قِيلَ فِي حَائِطٍ لِبَنِي عَمْرِو بْنِ مَبْذُولٍ
فَخَرَجَ إِلَى الْمَسْجِدِ وَ عَلَيْهِ إِزَارٌ وَ طَاقُ قَمِيصٍ وَ عِمَامَةُ خَزٍّ وَ نَعْلَاهُ فِي يَدِهِ مُتَوَكِّئاً عَلَى قَوْسِهِ فَبَايَعَهُ النَّاسُ وَ كَانَ أَوَّلُ مَنْ بَايَعَهُ مِنَ النَّاسِ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ
فَنَظَرَ إِلَيْهِ حَبِيبُ بْنُ ذُؤَيْبٍ فَقَالَ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ أَوَّلُ مَنْ بَدَأَ بِالْبَيْعَةِ مِنَ النَّاسِ يَدٌ شَلَّاءُ لَا يَتِمُّ هَذَا الْأَمْرُ فَبَايَعَهُ الزُّبَيْرُ وَ قَالَ لَهُمَا عَلِيٌّ إِنْ أَحْبَبْتُمَا أَنْ تُبَايِعَا لِي وَ إِنْ أَحْبَبْتُمَا بَايَعْتُكُمَا فَقَالا بَلْ نُبَايِعُكَ
وَ قَالا بَعْدَ ذَلِكَ إِنَّمَا صَنَعْنَا ذَلِكَ خَشْيَةً عَلَى أَنْفُسِنَا وَ عَرَفْنَا أَنَّهُ لَا يُبَايِعُنَا وَ هَرَبَا إِلَى مَكَّةَ بَعْدَ قَتْلِ عُثْمَانَ بِأَرْبَعَةِ أَشْهُرٍ وَ بَايَعَهُ النَّاسُ بَعْدَ مَا بَايَعَهُ طَلْحَةُ وَ الزُّبَيْرُ وَ جَاءُوا بِسَعْدِ بْنِ أَبِي وَقَّاصٍ فَقَالَ عَلِيٌّ بَايِعْ قَالَ لَا حَتَّى ي
And Ibn Al-Aseer said in (the book) ‘Al-Kamil, ‘When Usman was killed, the companions of Rasool-Allah-saww, from the Emigrants and the Helpers, gathered, and among them were Talha and Al-Zubeyr. They came to Ali-asws and said to him-asws, ‘There is no escape for the people from having an imam (leader)’. He-asws said: ‘There is no need for me-asws regarding your matter, so whoever you choose, I-asws shall be pleased with him’. They said, ‘We do not choose anyone apart from you-asws’ and they repeated to him-asws repeatedly and said to him-asws at the end of that, ‘We do not know anyone more rightful with it than you-asws are, neither more advanced in precedence nor closer in relationship from Rasool-Allah-saww! ’
He-asws said: ‘Do not do so, for I-asws will be a better minister than if I-asws were to become a ruler’. They said, ‘We will not be doing anything until we pledge allegiance to you-asws’. He-asws said: ‘Then it shall be in the Masjid, for my-asws (allegiance) will not take place in concealment nor will you two be anywhere except in the Masjid’. And it happened in his-asws house, and it is said, in a garden of the clan of Amro Bin Mabzoul. He-asws went out to the Masjid and upon him-asws was a trouser and a layered shirt and a turban of fur, and his-asws slippers were in his-asws hand, leaning upon his-asws bow. The people pledged allegiance to him-asws, and the first one from the people to pledge allegiance to him-asws was Talha Bin Ubeydullah. Habeeb Bin Zuweyb looked at him and said, ‘We are for Allah-azwj and are returning to Him-azwj. The first one from the people to begin with the allegiance is a paralytic hand. This matter with not be complete’. Ali-asws said to them both: ‘If you like, you can both pledge allegiance to me-asws, and if you like I-asws can pledge allegiance to you both’. They said, ‘But, we shall pledge allegiance to you-asws’. And afterwards they said, ‘But rather we did that fearing upon ourselves, and we recognised that he-asws will not be pledging allegiance to us’. And they fled to Makkah after the killing of Usman by four months, and the people pledged allegiance to him-asws after Talha and Al Zubeyr had pledged allegiance to him-asws. And t
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