Hadith 358
الحديث 370
Bihar al-Anwar · Allamah al-Majlisi
ثُمَّ رَوَى نَصْرٌ عَنْ مَعْبَدٍ قَالَ: قَامَ عَلِيٌّ ع عَلَى مِنْبَرِهِ خَطِيباً فَكُنْتُ تَحْتَ الْمِنْبَرِ أَسْمَعُ تَحْرِيضَهُ النَّاسَ وَ أَمْرَهُ لَهُمْ بِالْمَسِيرِ إِلَى صِفِّينَ فَسَمِعْتُهُ يَقُولُ سِيرُوا إِلَى أَعْدَاءِ اللَّهِ سِيرُوا إِلَى أَعْدَاءِ الْقُرْآنِ وَ السُّنَنِ سِيرُوا إِلَى بَقِيَّةِ الْأَحْزَابِ وَ قَتَلَةِ الْمُهَاجِرِينَ وَ الْأَنْصَارِ
فَعَارَضَهُ رَجُلٌ مِنْ بَنِي فَزَارَةَ وَ وَطَّأَهُ النَّاسُ بِأَرْجُلِهِمْ وَ ضَرَبُوهُ بِنِعَالِهِمْ حَتَّى مَاتَ
فَوَدَاهُ أَمِيرُ الْمُؤْمِنِينَ مِنْ بَيْتِ الْمَالِ فَقَامَ الْأَشْتَرُ وَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَا يَهْدِنْكَ مَا رَأَيْتَ وَ لَا يُؤْيِسَنَّكَ مِنْ نَصْرِنَا مَا سَمِعْتَ مِنْ مَقَالَةِ هَذَا الشَّقِيِّ الْخَائِنِ إِلَى آخِرِ مَا قَالَ رَفَعَ اللَّهُ مَقَامَهُ وَ بَالَغَ فِي إِظْهَارِهِ الثَّبَاتَ عَلَى الْحَقِّ وَ بَذْلِ النُّصْرَةِ
فَقَالَ ع الطَّرِيقُ مُشْتَرَكٌ وَ النَّاسُ فِي الْحَقِّ سَوَاءٌ وَ مَنِ اجْتَهَدَ رَأْيَهُ فِي نَصِيحَةِ الْعَامَّةِ فَقَدْ قَضَى مَا عَلَيْهِ
ثُمَّ نَزَلَ ع عَنِ الْمِنْبَرِ فَدَخَلَ مَنْزِلَهُ فَدَخَلَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ الْمُعْتَمِّ الْعَبْسِيُّ وَ حَنْظَلَةُ بْنُ الرَّبِيعِ التَّمِيمِيُّ وَ الْتَمَسَا مِنْهُ ع أَنْ يَسْتَأْنِيَ بِالْأَمْرِ وَ يُكَاتِبَ مُعَاوِيَةَ وَ لَا يَعْجَلَ فِي الْقِتَالِ
فَتَكَلَّمَ أَمِيرُ الْمُؤْمِنِينَ ع وَ قَالَ بَعْدَ حَمْدِ اللَّهِ وَ الثَّنَاءِ عَلَيْهِ أَمَّا بَعْدُ فَإِنَّ اللَّهَ وَارِثُ الْعِبَادِ وَ الْبِلَادِ وَ رَبُّ السَّمَاوَاتِ السَّبْعِ وَ الْأَرَضِينَ السَّبْعِ وَ إِلَيْهِ تُرْجَعُونَ* يُؤْتِي الْمُلْكَ مَنْ يَشَاءُ وَ يَنْزِعُ الْمُلْكَ مِمَّنْ يَشَاءُ وَ يُعِزُّ مَنْ يَشَاءُ وَ يُذِلُّ مَنْ يَشَاءَ
أَمَّا الدَّبْرَةُ فَإِنَّهَا عَلَى الضَّالِّينَ الْعَاصِينَ ظَفِرُوا أَوْ ظُفِرَ بِهِمْ وَ ايْمُ اللَّهِ إِنِّي لَأَسْمَعُ كَلَامَ قَوْمٍ مَا يَعْرِفُونَ مَعْرُوفاً وَ لَا يُنْكِرُونَ مُنْكَراً
فَقَالَ الْحَاضِرُونَ هُمَا مِنْ أَصْحَابِ مُعَاوِيَةَ وَ يُكَاتِبَانِهِ وَ كَثُرَ الْكَلَامُ بَيْنَ أَصْحَابِهِ فِي ذَلِكَ.
Then it is reported by Nast, from Ma’bad who said, ‘Ali-asws stood upon the pulpit addressing, and I was beneath the pulpit listening him-asws instigating the people and his-asws ordering them with the travelling to Siffeen. I heard him-asws saying: ‘Travel to the enemies of Allah-azwj! Travel to enemies of the Quran and Sunnah! Travel to the remainder of the confederates and killers of the Emigrants and the Helpers! ’
A man from the clan of Fazarah objected to him-asws and the people trampled him with their legs and struck him with their slippers until he died. They bade Amir Al-Momineen-asws farewell from the public treasury. Al-Ashtar stood up and said, ‘O Amir Al-Momineen-asws! Do not be limited by what you-asws have seen nor let it despair you-asws of our help what you-asws have heard from the talk of this wretch, the betrayer’ – up to the end of what he said, may Allah-azwj Raise his position, and was eloquent in displaying his proof upon the truth and efforts of the help. He-asws said: ‘The road is mutual and the people are equal in the truth, and the ones who exerts his view in advising the general public, so he has fulfilled what is upon him’. Then he-asws descended from the pulpit and entered his-asws house. Abdullah Bin Al-Mu’tam Al-Absy and Hanzala Bin Al-Rabie Al-Tameemy entered to see him-asws and requested him-asws that he-asws should be assisted with the command and write to Muawiya, and not to be hasty regarding the fighting. Amir Al-Momineen-asws spoke. He-asws said after praising Allah-azwj and extolled upon Him-asws: ‘As for after, Allah-azwj is the Caretaker of the servants and the countries, and Lord-azwj of the seven skies and the seven firmaments, and to Him-azwj you will be returning. He-azwj Gives the kingdom to one He-azwj so Desires to and Snatches the kingdom from the one He-azwj so Desires to, and Honours the ones He-azwj so Desires to and Disgraces one He-azwj so Desires to. As for the defeat, so it is upon the strayers, the disobedient ones, whether they win or are won over, and I-asws swear by Allah-azwj! I-asws heard the talk of a group who neither recognise good nor deny evil’. The ones present said they are from the companions of Muawiya his contracted slaves, and the talk was a lot between his-asws companions regarding that’’. [40]
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