Hadith 86
الحديث 88
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد لَمَّا اتَّصَلَ بِأَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ مَسِيرُ عَائِشَةَ وَ طَلْحَةَ وَ الزُّبَيْرِ مِنْ مَكَّةَ إِلَى الْبَصْرَةِ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ قَدْ سَارَتْ عَائِشَةُ وَ طَلْحَةُ وَ الزُّبَيْرُ كُلٌّ مِنْهُمَا يَدَّعِي الْخِلَافَةَ دُونَ صَاحِبِهِ وَ لَا يَدَّعِي طَلْحَةُ الْخِلَافَةَ إِلَّا أَنَّهُ ابْنُ عَمِّ عَائِشَةَ وَ لَا يَدَّعِيهَا الزُّبَيْرُ إِلَّا أَنَّهُ صِهْرُ أَبِيهَا
وَ اللَّهِ لَئِنْ ظَفِرَا بِمَا يُرِيدَانِ لَيَضْرِبَنَّ الزُّبَيْرُ عُنُقَ طَلْحَةَ وَ لَيَضْرِبَنَّ طَلْحَةُ عُنُقَ الزُّبَيْرِ يُنَازِعُ هَذَا عَلَى الْمُلْكِ هَذَا وَ لَقَدْ عَلِمْتُ وَ اللَّهِ أَنَّ الرَّاكِبَةُ الْجَمَلَ لَا تَحُلُّ عُقْدَةً وَ لَا تَسِيرُ عَقَبَةً وَ لَا تَنْزِلُ مَنْزِلَةً إِلَّا إِلَى مَعْصِيَةِ اللَّهِ حَتَّى تُورِدَ نَفْسَهَا وَ مَنْ مَعَهَا مَوْرِداً يُقْتَلُ ثُلُثُهُمْ وَ يَهْرُبُ ثُلُثُهُمْ وَ يَرْجِعُ ثُلُثُهُمْ
وَ اللَّهِ إِنَّ طَلْحَةَ وَ الزُّبَيْرَ لَيَعْلَمَانِ أَنَّهُمَا مُخْطِئَانِ وَ مَا يَجْهَلَانِ وَ لَرُبَّ عَالِمٍ قَتَلَهُ جَهْلُهُ وَ عِلْمُهُ مَعَهُ لَا يَنْفَعُهُ وَ اللَّهِ لَتَنْبَحَنَّهَا كِلَابُ الْحَوْأَبِ فَهَلْ يَعْتَبِرُ مُعْتَبِرٌ وَ يَتَفَكَّرُ مُتَفَكِّرٌ لَقَدْ قَامَتِ الْفِئَةُ الْبَاغِيَةُ فَأَيْنَ الْمُحْسِنُونَ.
(The book) ‘Al-Irshad’ – ‘When it was communicated to Amir Al-Momineen-asws, the travelling of Ayesha and Talha and Al-Zubeyr from Makkah to Al-Basra, he-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘Ayesha, and Talha and Al-Zubeyr have travelled. Each of the two (Talha and Al-Zubeyr) is claiming the caliphate besides his companion, and Talha is not claiming the caliphate except that he is a son of an uncle of Ayesha, and Al-Zubeyr is not claiming it except he is a son in law of her father. By Allah-azwj! If they were to succeed in what they are wanting, Al-Zubeyr would strike off the neck of Talha, and Talha would strike off the neck of Al-Zubeyr, this one contending upon the kingdom of this one, and by Allah-azwj, I-asws have known that the rider of the camel (Ayesha) has neither loosened a knot, nor travelled over any obstacle, nor descended at an encampment except to the disobedience of Allah-azwj, until she and the ones with her arrive to a arrival, a third of them would be killed, and a third of them would flee, and a third of them would return. By Allah-azwj! Talha and Al-Zubeyr both know that they are mistaken, and they are not ignorant, and sometimes a scholar is killed by his ignorance while his knowledge is with him, nor benefitting him. By Allah-azwj! The dogs of Al-Hawaab will be barking at her, so will the one taking a lesson, take a lesson, and will the thinker think? The rebel group has stood up, so where are the good doers? ’’[95]
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